Author | John McWhorter |
---|---|
Language | English |
Subject | Linguistics |
Publisher | Henry Holt |
Publication date | 2002 |
Publication place | United States |
Media type | |
Pages | 352 pages |
ISBN | 006052085X |
The Power of Babel: A Natural History of Language is a 2002 non-fiction book by American linguist John McWhorter. The book provides an overview of the then-recent research in the field of linguistics, focusing primarily on how languages have evolved and will continue to evolve over time. The author celebrates the diversity amongst the Earth's 6,000 languages, and uses examples from many of them to illustrate their complexities, including those spoken by peoples considered to be primitive by much of the world. The book received generally positive reviews, with reviewers praising McWhorter's thorough research and wealth of entertaining trivia, while criticizing the occasional errors in the text.
McWhorter, a linguistics professor at University of California, Berkeley while writing The Power of Babel, first discovered his love of languages as a child hearing Hebrew spoken for the first time. [1] By the time the book was published McWhorter was capable of speaking three languages and reading seven. While studying at Stanford, he gained interest in the manner in which languages evolve and became especially enamored with creole languages and their formation. [2]
The title of McWhorter's book refers to the biblical parable of the Tower of Babel. Early humanity, speaking only one language, attempted to build a tower to reach heaven, only to have God punish this arrogance by fracturing the one language into many and thus creating the multitude of tongues around the world. McWhorter revels in the diversity of languages, however, and spends much of his book detailing why their variety is something to be celebrated and preserved as much as possible. [3] [4]
McWhorter approaches the study of the evolution of language in a manner akin to that of Charles Darwin's study of natural selection. Over time, and due to numerous environmental factors, languages morph into new forms and can even absorb characteristics that serve no useful purpose. [5] Therefore, McWhorter argues, an "evolved" language is not inherently less complex or more civilized than a "primitive" language, and in fact the opposite can be true. [1] [6]
McWhorter describes language families and argues that the difference between the terms "language" and "dialect" is largely meaningless. He cites as an example the observation that speakers of Swedish, Norwegian, and Danish (the three of which he considers one language, which he collectively terms "Scandinavian") can understand one another more easily than Italian speakers can understand those speaking that language's Milanese dialect. [7] Languages are essentially a collection of similar dialects, he says, and political factors more than anything determine which dialect is considered "standard". McWhorter quotes the linguist Uriel Weinreich as saying, "a language is a dialect with an army and a navy." [8]
The author details how all languages sprang from a proto-language that originated approximately 150,000 years ago in eastern Africa. [7] As this primordial tongue came into being it also underwent immediate change, eventually resulting in roughly 6,000 individual languages worldwide as of the early 21st century, none of which sound like what those first humans would have used. [9] McWhorter laments the fact that every two weeks one of those 6,000 languages "dies", either by losing its usefulness or its last living speaker, and he reports one estimate that by the beginning of the next century, 90% of the earth's tongues could become extinct. [10] [11]
Having described his reasoning for the benefits of the existence of many varied world languages as well as the danger many of them face from the "encroachments of global capitalism", McWhorter implores his fellow linguists to do their part to save them. [7] He allows that most of them will still die, but hopes that they can at least be recorded for research purposes. [9] He also concedes that it is difficult to convince someone to study a dying tongue instead of a more common language with practical application. [10] However, he uses the examples of Irish, Māori, Hawaiian, and other languages that have been revived from a near-moribund state as evidence that such revival is in fact possible. [7]
The Power of Babel released on January 15, 2002, to generally positive reviews. Writing for the Los Angeles Times , linguist Geoffrey Nunberg called it "entertaining and informative" while admitting that he is not quite as enthusiastic as McWhorter about the ongoing semantic changes in the English language. [6] The Washington Post named it a "trivia lover's delight", while the Chicago Tribune termed it a "stimulating exploration of the essentials of semantic change". [9] [11]
The New Statesman's Kathryn Hughes enjoyed that the book could be read either as an impressive summary of the past half-century of linguistic research or as a trove of fascinating trivia, but criticized McWhorter's casual writing style and occasional factual error. [10] Similarly, the reviewer for Newsweek believed the author's arguments were somewhat undermined by mistakes in the Latin he provided as examples. [5]
Dialect refers to two distinctly different types of linguistic relationships.
Language is a structured system of communication that consists of grammar and vocabulary. It is the primary means by which humans convey meaning, both in spoken and signed forms, and may also be conveyed through writing. Human language is characterized by its cultural and historical diversity, with significant variations observed between cultures and across time. Human languages possess the properties of productivity and displacement, which enable the creation of an infinite number of sentences, and the ability to refer to objects, events, and ideas that are not immediately present in the discourse. The use of human language relies on social convention and is acquired through learning.
A pidgin, or pidgin language, is a grammatically simplified means of communication that develops between two or more groups of people that do not have a language in common: typically, its vocabulary and grammar are limited and often drawn from several languages. It is most commonly employed in situations such as trade, or where both groups speak languages different from the language of the country in which they reside.
A creole language, or simply creole, is a stable natural language that develops from the process of different languages simplifying and mixing into a new form, and then that form expanding and elaborating into a full-fledged language with native speakers, all within a fairly brief period. While the concept is similar to that of a mixed or hybrid language, creoles are often characterized by a tendency to systematize their inherited grammar. Like any language, creoles are characterized by a consistent system of grammar, possess large stable vocabularies, and are acquired by children as their native language. These three features distinguish a creole language from a pidgin. Creolistics, or creology, is the study of creole languages and, as such, is a subfield of linguistics. Someone who engages in this study is called a creolist.
The Middle English creole hypothesis is a proposal that Middle English was a creole, which is usually defined as a language that develops during contact between two groups speaking different languages and that loses much of the grammatical elaboration of its source languages in the process. The vast differences between Old English and Middle English, and English's status as one of the least structurally elaborated of the Germanic languages, have led some historical linguists to argue that the language underwent creolisation at around the 11th century, shortly after the Norman conquest of England. Other linguists suggest that creolisation began earlier, during the Scandinavian incursions of the 9th and 10th centuries.
Glottochronology is the part of lexicostatistics which involves comparative linguistics and deals with the chronological relationship between languages.
African-American English is the set of English sociolects spoken by most Black people in the United States and many in Canada; most commonly, it refers to a dialect continuum ranging from African-American Vernacular English to a more standard American English. Like all widely spoken language varieties, African-American English shows variation stylistically, generationally, geographically, in rural versus urban characteristics, in vernacular versus standard registers, etc. There has been a significant body of African-American literature and oral tradition for centuries.
An endangered language or moribund language is a language that is at risk of disappearing as its speakers die out or shift to speaking other languages. Language loss occurs when the language has no more native speakers and becomes a "dead language". If no one can speak the language at all, it becomes an "extinct language". A dead language may still be studied through recordings or writings, but it is still dead or extinct unless there are fluent speakers. Although languages have always become extinct throughout human history, they are currently dying at an accelerated rate because of globalization, mass migration, cultural replacement, imperialism, neocolonialism and linguicide.
Dyirbal is an Australian Aboriginal language spoken in northeast Queensland by the Dyirbal people. In 2016, the Australian Bureau of Statistics reported that there were 8 speakers of the language. It is a member of the small Dyirbalic branch of the Pama–Nyungan family. It possesses many outstanding features that have made it well known among linguists.
Vernacular is the ordinary, informal, spoken form of language, particularly when perceived as having lower social status or less prestige in contrast to standard language, which is more codified, institutionally promoted, literary, or formal. More narrowly, a particular language variety that does not hold a widespread high-status perception, and sometimes even carries social stigma, is also called a vernacular, vernacular dialect, nonstandard dialect, etc. and is typically its speakers' native variety. Regardless of any such stigma, modern linguistics regards all nonstandard dialects as full-fledged varieties of language with their own consistent grammatical structure, sound system, body of vocabulary, etc.
African-American Vernacular English (AAVE) is the variety of English natively spoken, particularly in urban communities, by most working- and middle-class African Americans and some Black Canadians. Having its own unique grammatical, vocabulary and accent features, AAVE is employed by middle-class Black Americans as the more informal and casual end of a sociolinguistic continuum. However, in formal speaking contexts, speakers tend to switch to more standard English grammar and vocabulary, usually while retaining elements of the non-standard accent. AAVE is widespread throughout the United States, but is not the native dialect of all African Americans, nor are all of its speakers African American.
In linguistics, a stratum or strate is a historical layer of language that influences or is influenced by another language through contact. The notion of "strata" was first developed by the Italian linguist Graziadio Isaia Ascoli (1829–1907), and became known in the English-speaking world through the work of two different authors in 1932.
A linguistic universal is a pattern that occurs systematically across natural languages, potentially true for all of them. For example, All languages have nouns and verbs, or If a language is spoken, it has consonants and vowels. Research in this area of linguistics is closely tied to the study of linguistic typology, and intends to reveal generalizations across languages, likely tied to cognition, perception, or other abilities of the mind. The field originates from discussions influenced by Noam Chomsky's proposal of a Universal Grammar, but was largely pioneered by the linguist Joseph Greenberg, who derived a set of forty-five basic universals, mostly dealing with syntax, from a study of some thirty languages.
Language change is the process of alteration in the features of a single language, or of languages in general, across a period of time. It is studied in several subfields of linguistics: historical linguistics, sociolinguistics, and evolutionary linguistics. Traditional theories of historical linguistics identify three main types of change: systematic change in the pronunciation of phonemes, or sound change; borrowing, in which features of a language or dialect are introduced or altered as a result of influence from another language or dialect; and analogical change, in which the shape or grammatical behavior of a word is altered to more closely resemble that of another word.
John Hamilton McWhorter V is an American linguist. He is an associate professor of linguistics at Columbia University, where he also teaches American studies and music history. He has authored a number of books on race relations and African-American culture, acting as political commentator especially in his New York Times newsletter.
In sociolinguistics, prestige is the level of regard normally accorded a specific language or dialect within a speech community, relative to other languages or dialects. Prestige varieties are language or dialect families which are generally considered by a society to be the most "correct" or otherwise superior. In many cases, they are the standard form of the language, though there are exceptions, particularly in situations of covert prestige. In addition to dialects and languages, prestige is also applied to smaller linguistic features, such as the pronunciation or usage of words or grammatical constructs, which may not be distinctive enough to constitute a separate dialect. The concept of prestige provides one explanation for the phenomenon of variation in form among speakers of a language or languages.
Chulym, also known as Chulim, Chulym-Turkic and Ös, is a critically endangered language of the Chulyms. The names which the people use to refer to themselves are 1. пистиҥ кишилер, pistɪŋ kiʃɪler and 2. ось кишилер, øs kiʃɪler. The native designation for the language are ось тил(и), øs til(ɪ) ~ ø:s til(ɪ), and less frequently тадар тил(и), tadar til(ɪ).
In linguistics, a koine or koiné language or dialect is a standard or common dialect that has arisen as a result of the contact, mixing, and often simplification of two or more mutually intelligible varieties of the same language.
An experimental language is a constructed language designed for linguistics research, often on the relationship between language and thought.
Language complexity is a topic in linguistics which can be divided into several sub-topics such as phonological, morphological, syntactic, and semantic complexity. The subject also carries importance for language evolution.