The Problems of Philosophy

Last updated

The Problems of Philosophy
The Problems of Philosophy, 1912 title page.JPG
Title page of the first edition
Author Bertrand Russell
CountryUnited Kingdom
LanguageEnglish
Subject Philosophy
Publication date
1912
Media typePrint

The Problems of Philosophy is a 1912 book by the philosopher Bertrand Russell, [1] in which the author attempts to create a brief and accessible guide to the problems of philosophy. He introduces philosophy as a repeating series of (failed) attempts to answer the same questions: Can we prove that there is an external world? Can we prove cause and effect? Can we validate any of our generalizations? Can we objectively justify morality? He asserts that philosophy cannot answer any of these questions and that any value of philosophy must lie elsewhere than in offering proofs to these questions.

Focusing on problems he believes will provoke positive and constructive discussion, Russell concentrates on knowledge rather than metaphysics: If it is uncertain that external objects exist, how can we then have knowledge of them but by probability. There is no reason to doubt the existence of external objects simply because of sense data.

The book also looks at the question of mathematical truths and philosophy within mathematics, particularly the question of how pure mathematics is possible. [2]

Russell guides the reader through his famous 1910 distinction between knowledge by acquaintance and knowledge by description [3] and introduces important theories of Plato, Aristotle, René Descartes, David Hume, John Locke, Immanuel Kant, Georg Wilhelm Friedrich Hegel and others to lay the foundation for philosophical inquiry by general readers and scholars alike.

In the following pages I have confined myself in the main to those problems of philosophy in regard to which I thought it possible to say something positive and constructive, since merely negative criticism seemed out of place. For this reason, theory of knowledge occupies a larger space than metaphysics in the present volume, and some topics much discussed by philosophers are treated very briefly, if at all.

Bertrand Russell, Preface of The Problems of Philosophy

Russell called the book his 'shilling shocker' and saw it as a short, cheap book, written for a general audience; [4] it has been his most read book for decades. It has often been set as a textbook for philosophy students. [5]

Related Research Articles

Epistemology is the branch of philosophy concerned with knowledge. Epistemologists study the nature, origin, and scope of knowledge, epistemic justification, the rationality of belief, and various related issues. Debates in (contemporary) epistemology are generally clustered around four core areas:

  1. The philosophical analysis of the nature of knowledge and the conditions required for a belief to constitute knowledge, such as truth and justification
  2. Potential sources of knowledge and justified belief, such as perception, reason, memory, and testimony
  3. The structure of a body of knowledge or justified belief, including whether all justified beliefs must be derived from justified foundational beliefs or whether justification requires only a coherent set of beliefs
  4. Philosophical skepticism, which questions the possibility of knowledge, and related problems, such as whether skepticism poses a threat to our ordinary knowledge claims and whether it is possible to refute skeptical arguments
<span class="mw-page-title-main">Immanuel Kant</span> German philosopher (1724–1804)

Immanuel Kant was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.

<span class="mw-page-title-main">Metaphilosophy</span> Investigation of the nature of philosophy

Metaphilosophy, sometimes called the philosophy of philosophy, is "the investigation of the nature of philosophy". Its subject matter includes the aims of philosophy, the boundaries of philosophy, and its methods. Thus, while philosophy characteristically inquires into the nature of being, the reality of objects, the possibility of knowledge, the nature of truth, and so on, metaphilosophy is the self-reflective inquiry into the nature, aims, and methods of the activity that makes these kinds of inquiries, by asking what is philosophy itself, what sorts of questions it should ask, how it might pose and answer them, and what it can achieve in doing so. It is considered by some to be a subject prior and preparatory to philosophy, while others see it as inherently a part of philosophy, or automatically a part of philosophy while others adopt some combination of these views.

<span class="mw-page-title-main">Metaphysics</span> Branch of philosophy dealing with reality

Metaphysics is the branch of philosophy that studies the fundamental nature of reality. This includes the first principles of: being or existence, identity, change, space and time, cause and effect, necessity, actuality, and possibility.

<span class="mw-page-title-main">Problem of universals</span> Philosophical question of whether properties exist and, if so, what they are

The problem of universals is an ancient question from metaphysics that has inspired a range of philosophical topics and disputes: "Should the properties an object has in common with other objects, such as color and shape, be considered to exist beyond those objects? And if a property exists separately from objects, what is the nature of that existence?"

<span class="mw-page-title-main">Willard Van Orman Quine</span> American philosopher and logician (1908–2000)

Willard Van Orman Quine was an American philosopher and logician in the analytic tradition, recognized as "one of the most influential philosophers of the twentieth century". He served as the Edgar Pierce Chair of Philosophy at Harvard University from 1956 to 1978.

The philosophy of mathematics is the branch of philosophy that studies the assumptions, foundations, and implications of mathematics. It aims to understand the nature and methods of mathematics, and find out the place of mathematics in people's lives. The logical and structural nature of mathematics makes this branch of philosophy broad and unique.

Analytic philosophy is a branch of philosophy using analysis, popular in the Western world and particularly the Anglosphere, which began around the turn of the 20th century in the contemporary era in the United Kingdom, United States, Canada, Australia, New Zealand, and Scandinavia, and continues today. Analytic philosophy is often contrasted with continental philosophy, coined as a catch-all term for other methods, prominent in Europe.

Foundations of mathematics is the study of the philosophical and logical and/or algorithmic basis of mathematics, or, in a broader sense, the mathematical investigation of what underlies the philosophical theories concerning the nature of mathematics. In this latter sense, the distinction between foundations of mathematics and philosophy of mathematics turns out to be vague. Foundations of mathematics can be conceived as the study of the basic mathematical concepts and how they form hierarchies of more complex structures and concepts, especially the fundamentally important structures that form the language of mathematics also called metamathematical concepts, with an eye to the philosophical aspects and the unity of mathematics. The search for foundations of mathematics is a central question of the philosophy of mathematics; the abstract nature of mathematical objects presents special philosophical challenges.

<i>Critique of Pure Reason</i> 1781 book by Immanuel Kant

The Critique of Pure Reason is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. Also referred to as Kant's "First Critique", it was followed by his Critique of Practical Reason (1788) and Critique of Judgment (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means a critique "of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience" and that he aims to reach a decision about "the possibility or impossibility of metaphysics". The term "critique" is understood to mean a systematic analysis in this context, rather than the colloquial sense of the term.

Inductive reasoning is a method of reasoning in which a general principle is derived from a body of observations. It consists of making broad generalizations based on specific observations. Inductive reasoning is distinct from deductive reasoning, where the conclusion of a deductive argument is certain given the premises are correct; in contrast, the truth of the conclusion of an inductive argument is probable, based upon the evidence given.

<span class="mw-page-title-main">Transcendental idealism</span> Philosophical system founded by Immanuel Kant

Transcendental idealism is a philosophical system founded by German philosopher Immanuel Kant in the 18th century. Kant's epistemological program is found throughout his Critique of Pure Reason (1781). By transcendental Kant means that his philosophical approach to knowledge transcends mere consideration of sensory evidence and requires an understanding of the mind's innate modes of processing that sensory evidence.

<span class="mw-page-title-main">Logical atomism</span> Analytical philosophical view expounded by Bertrand Russell

Logical atomism is a philosophical view that originated in the early 20th century with the development of analytic philosophy. It holds that the world consists of ultimate logical "facts" that cannot be broken down any further, each of which can be understood independently of other facts.

Philosophical realism – usually not treated as a position of its own but as a stance towards other subject matters – is the view that a certain kind of thing has mind-independent existence, i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality entirely.

<span class="mw-page-title-main">Quietism (philosophy)</span> View on the purpose of philosophy

Quietism in philosophy sees the role of philosophy as broadly therapeutic or remedial. Quietist philosophers believe that philosophy has no positive thesis to contribute, but rather that its value is in defusing confusions in the linguistic and conceptual frameworks of other subjects, including non-quietist philosophy. For quietists, advancing knowledge or settling debates is not the job of philosophy, rather philosophy should liberate the mind by diagnosing confusing concepts.

Epistemology or theory of knowledge is the branch of philosophy concerned with the nature and scope (limitations) of knowledge. It addresses the questions "What is knowledge?", "How is knowledge acquired?", "What do people know?", "How do we know what we know?", and "Why do we know what we know?". Much of the debate in this field has focused on analyzing the nature of knowledge and how it relates to similar notions such as truth, belief, and justification. It also deals with the means of production of knowledge, as well as skepticism about different knowledge claims.

The following outline is provided as an overview of and topical guide to metaphysics:

<span class="mw-page-title-main">Bertrand Russell's philosophical views</span> Changing viewpoints of philosopher and mathematician Bertrand Russell (1872–1970)

The aspects of Bertrand Russell's views on philosophy cover the changing viewpoints of philosopher and mathematician Bertrand Russell (1872–1970), from his early writings in 1896 until his death in February 1970.

<span class="mw-page-title-main">Why there is anything at all</span> Metaphysical question

"Why is there anything at all?" is a question about the reason for basic existence which has been raised or commented on by a range of philosophers and physicists, including Gottfried Wilhelm Leibniz, Ludwig Wittgenstein, and Martin Heidegger, the last of whom called it "the fundamental question of metaphysics".

References