The Seven Storey Mountain was published in 1948 and was unexpectedly successful. The first printing was planned for 7,500 copies, but pre-publication sales exceeded 20,000. By May 1949, 100,000 copies were in print and, according to Time magazine, it was among the best-selling non-fiction books in the country for the year 1949.[1][2] The original hardcover edition eventually sold over 600,000 copies,[3] and paperback sales exceeded three million by 1984.[4] A British edition, edited by Evelyn Waugh, was titled Elected Silence. The book has remained continuously in print, and has been translated into more than 15 languages. The 50th-anniversary edition, published in 1998 by Harvest Books, included an introduction by Merton's editor, Robert Giroux, and a note by biographer and Thomas Merton Society founder William Shannon.
Apart from being on the National Review's list of the 100 best non-fiction books of the century, it was also mentioned in 100 Christian Books That Changed the Century (2000) by William J. Petersen.[5]
Writing and publication
In The Seven Storey Mountain, Merton reflects on his early life and on the quest for faith in God that led to his conversion to Roman Catholicism at age 23. Upon his conversion, Merton left a promising literary career, resigned his position as a teacher of English literature at St. Bonaventure's College in Olean, New York, and entered the Abbey of Our Lady of Gethsemani in rural Kentucky. Describing his entry, Merton writes, "Brother Matthew locked the gate behind me, and I was enclosed in the four walls of my new freedom."[6] Later, Dom Frederic Dunne, the abbot at the abbey, who had received him as a novice, suggested that Merton write out his life story, which he reluctantly began, but once he did, it started "pouring out". Soon he was filling up his journals with the work that led to the book which Time magazine later described as having "redefined the image of monasticism and made the concept of saintliness accessible to moderns".[4][7][8]
In Merton's journals, the first entry mentioning the project is dated March 1, 1946, but many scholars think he started writing it earlier than that, because the draft (more than 600 pages) reached his agent Naomi Burton Stone by October 21, 1946.[9][10][11][12]
In late 1946, the partly approved text of The Seven Storey Mountain was sent to Naomi Burton, his agent at Curtis Brown literary agency, who then forwarded it to the renowned book editor Robert Giroux at Harcourt Brace publishers. Giroux read it overnight, and the next day phoned Naomi with an offer, who accepted it on the monastery's behalf. With Merton having taken a vow of poverty, all the royalties were to go to the Abbey community. Soon a trouble arose, though, when an elderly censor from another abbey objected to Merton's colloquial prose style, which he found inappropriate for a monk. Merton appealed (in French) to the Abbot General in France, who concluded that an author's style was a personal matter, and subsequently the local censor also reversed his opinion, paving the way for the book's publication.[citation needed]
Edward Rice, a friend of Merton, suggests a different story behind the censorship issues. Rice believes the censor's comments did have an effect on the book. The censors were not primarily concerned with Merton's prose style, but rather the content of his thoughts in the autobiography. It was "too frank" for the public to handle. What was published was a "castrated" version of the original manuscript.[13] At the time Rice published his opinion, he was unable to provide any proof; however, since then early drafts of the autobiography have surfaced and prove that parts of the manuscript were either deleted or changed. In the introduction to the 50th-anniversary edition of the autobiography, Giroux acknowledges these changes and provides the original first paragraph of Merton's autobiography. Originally, it began "When a man is conceived, when a human nature comes into being as an individual, concrete, subsisting thing, a life, a person, then God's image is minted into the world. A free, vital, self-moving entity, a spirit informing flesh, a complex of energies ready to be set into fruitful motion begins to flame with love, without which no spirit can exist..."[14] The published autobiography begins with "On the last day of January 1915, under the sign of the Water Bearer, in a year of a great war, and down in the shadow of some French Mountains on the borders of Spain, I came into the world."[15]
In the middle of 1948, advance proofs were sent to Evelyn Waugh, Clare Boothe Luce, Graham Greene and Bishop Fulton J. Sheen, who responded with compliments and quotations which were used on the book jacket and in some advertisements. The first printing run was increased from 5,000 to 12,500. Thus, the book was out in October 1948, and by December it had sold 31,028 copies and was declared a bestseller by Time magazine. The New York Times, however, initially refused to put it on the weekly Best Sellers list, on the grounds that it was "a religious book".[16] In response, Harcourt Brace placed a large advertisement in The New York Times calling attention to the newspaper's decision.[17] The following week, The Seven Storey Mountain appeared on the bestsellers list, where it remained for almost a year.[citation needed]
Comparison with Augustine of Hippo
In The Seven Storey Mountain, Merton seems to be struggling to answer a spiritual call; the worldly influences of his earlier years have been compared with the story of Augustine of Hippo's conversion as described in his Confessions. Many of Merton's early reviewers made explicit comparisons. For example, Fulton J. Sheen called it "a twentieth-century form of The Confessions of St. Augustine".[18]
Social reaction
The Seven Storey Mountain is said[who?] to have resonated within a society longing for renewed personal meaning and direction in the aftermath of a long and bloody war (World War II), at a time when global annihilation was increasingly imaginable due to the development of atomic bombs and even more powerful thermonuclear weapons. The book has served as a powerful recruitment tool for the priestly life in general, and for the monastic orders in particular.[citation needed] In the 1950s, Gethsemani Abbey and the other Trappist monasteries experienced a surge in young men presenting themselves for the cenobitic life.[citation needed]
One printing bears this accolade on the cover, from Graham Greene: "It is a rare pleasure to read an autobiography with a pattern and meaning valid for us all. The Seven Storey Mountain is a book one reads with a pencil so as to make it one's own." Evelyn Waugh also greatly (although not uncritically) admired the book and its author. He admired the book so much, he edited the autobiography for a British audience and published it as Elected Silence.[19]
The Seven Storey Mountain has been credited as being the first major Catholic book to achieve widespread popularity in America, breaking the liberal Protestant monopoly on middlebrow spirituality.[20][pageneeded][21]
Later in life, Merton's perspectives on his work in The Seven Storey Mountain had changed. In The Sign of Jonas, published in 1953, Merton says that "The Seven Storey Mountain is the work of a man I have never even heard of."[22] Merton also penned an introduction to a 1966 Japanese edition of The Seven Storey Mountain, saying "Perhaps if I were to attempt this book today, it would be written differently. Who knows? But it was written when I was still quite young, and that is the way it remains. The story no longer belongs to me..."[23]
Merton died in 1968 in Samut Prakan Province, Thailand while attending an international monasticism conference. It was reported he was accidentally electrocuted by a fan, but commentators posited he was assassinated by the CIA for his anti-war rhetoric.[24][25] Various writers have noted the irony of his life's tragic conclusion, given that The Seven Storey Mountain closes by admonishing the reader to "learn to know the Christ of the burnt men" (see, e.g., The Man in the Sycamore Tree, 1979).[26]
Best books lists
The Seven Storey Mountain has been extensively praised in lists of the best books of the 20th century. The Intercollegiate Studies Institute has it on their list of the 50 best books of the century[27] and it was at Number 75 on the National Review's list of the 100 best non-fiction books of the century.[28]
Thomas Merton was an American Trappist monk, writer, theologian, mystic, poet, social activist and scholar of comparative religion. On May 26, 1949, he was ordained to the Catholic priesthood and given the name "Father Louis". He was a member of the Abbey of Our Lady of Gethsemani, near Bardstown, Kentucky, living there from 1941 to his death.
Melville Henry Cane was an American poet and lawyer. He studied at Columbia University, and was the author of the influential book, Making a Poem (1953).
Irving Howe was an American literary and social critic and a prominent figure of the Democratic Socialists of America.
Lionel Mordecai Trilling was an American literary critic, short story writer, essayist, and teacher. He was one of the leading U.S. critics of the 20th century who analyzed the contemporary cultural, social, and political implications of literature. With his wife Diana Trilling, whom he married in 1929, he was a member of the New York Intellectuals and contributor to the Partisan Review.
Michael Hague is an American illustrator, primarily of children's fantasy books.
The Abbey of Our Lady of Gethsemani is a Catholic monastery in the United States near Bardstown, Kentucky, in Nelson County. The abbey is part of the Order of Cistercians of the Strict Observance, better known as the Trappists. Founded on December 21, 1848, and raised to an abbey in 1851, Gethsemani is considered to be the motherhouse of all Trappist and Trappistine monasteries in the United States. Gethsemani is the oldest Trappist monastery in the country that is still operating.
Harcourt was an American publishing firm with a long history of publishing fiction and nonfiction for adults and children. The company was last based in San Diego, California, with editorial/sales/marketing/rights offices in New York City and Orlando, Florida, and was known at different stages in its history as Harcourt Brace, & Co. and Harcourt Brace Jovanovich. From 1919 to 1982, it was based in New York City.
Robert Lax was an American poet, known in particular for his association with Trappist monk and writer Thomas Merton. Another friend of his youth was the painter Ad Reinhardt. After a long period of drifting from job to job about the world, Lax settled on the island of Patmos during the latter part of his life. Considered by some to be a self-exiled hermit, he nonetheless welcomed visitors to his home, but did nothing to court publicity or expand his literary career or reputation.
Edward J. Rice was an American author, publisher, photojournalist and painter, born in Brooklyn, New York to Edward J. Rice, Sr. and Elsie (Becker) Rice. He was best known as a close friend and biographer of Thomas Merton. Rice wrote more than 20 books, including Captain Sir Richard Francis Burton, a best-selling 1990 biography of the famous 19th-century explorer, and was the founder (1953) of Jubilee magazine.
Providence: The Story of a Fifty-Year Vision Quest is a book by Daniel Quinn, published in 1994, and written largely as an autobiography blended with additional philosophical reflections. It details how Quinn arrived at the ideas behind his 1992 novel Ishmael and articulates upon some of these ideas.
Walter McGehee Hooper was an American writer and literary advisor of the estate of C.S. Lewis. He was a literary trustee for Owen Barfield from December 1997 to October 2006.
Robert Giroux was an American book editor and publisher. Starting his editing career with Harcourt, Brace & Co., he was hired away to work for Roger W. Straus, Jr. at Farrar & Straus in 1955, where he became a partner and, eventually, its chairman. The firm was henceforth known as Farrar, Straus and Giroux, where he was known by his nickname, "Bob".
Diana Trilling was an American literary critic and author, one of a group of left-wing writers known as the New York Intellectuals.
Below is a bibliography of published works written by Thomas Merton, the Trappist monk of The Abbey of Our Lady of Gethsemani. Several of the works listed here have been published posthumously. The works are listed under each category by date of publication.
The Basilica of St Mary of the Angels is a Neo-Gothic Roman Catholic Minor basilica in the United States and a prominent landmark of Olean, NY. It is also a parish church, located on the west side of South Union Street between West Henley Street and Irving Street in downtown Olean, near the Allegheny River. It is considered one of the most visible symbols of Roman Catholicism in Olean, New York.
George Barry Ford was an American Roman Catholic priest, advocate of civil rights, and the chaplain who, along with Fr. Moore, led Thomas Merton to the Roman Catholic Church. He was twice silenced by Cardinal Francis Spellman, and was a close friend of Eleanor Roosevelt and Carlton J. H. Hayes. Dr. Henry P. Van Dusen, then president of Union Theological Seminary next to Corpus Christi, described Father Ford as "the best known and best loved man in the Morningside Heights community".
Drenka Opalic Willen is a Serbian-American editor, publisher and translator, credited for discovering authors Günter Grass, Umberto Eco, José Saramago, Amos Oz, Wisława Szymborska and others.
Raymond Joseph David Stanislaus Flanagan was a Catholic priest and Trappist monk.
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