Author | Arthur Koestler |
---|---|
Language | English |
Subject | Astronomy and cosmology |
Published | 1959 (Hutchinson) |
Publication place | United Kingdom |
Media type | Print (Hardcover) |
OCLC | 186163756 |
The Sleepwalkers: A History of Man's Changing Vision of the Universe is a 1959 book by Arthur Koestler. It traces the history of Western cosmology from ancient Mesopotamia to Isaac Newton. He suggests that discoveries in science arise through a process akin to sleepwalking. Not that they arise by chance, but rather that scientists are neither fully aware of what guides their research, nor are they fully aware of the implications of what they discover.
A central theme of the book is the changing relationship between faith and reason. Koestler explores how these seemingly contradictory threads existed harmoniously in many of the greatest intellectuals of the West. He illustrates that while the two are estranged today, in the past the most ground-breaking thinkers were often very religious.
Another recurrent theme of this book is the breaking of paradigms in order to create new ones. People, scientists included, cling to cherished old beliefs with such love and attachment that they refuse to see what is wrong in their ideas and the truth in the new ideas that will replace them. (This point was developed a few years afterwards by Thomas Kuhn in The Structure of Scientific Revolutions , in which the concept of "paradigm shift" came to the fore.)
Without denying the greatness of Galileo Galilei and the other modern scientists, he pointed out their mistakes and sometimes intellectual dishonesty, arguing that the scientific revolution's intellectual giants were dwarfs from a moral point of view. [1]
According to Koestler, the great cosmological systems, from Ptolemy to Copernicus, have always reflected the metaphysical and psychological prejudices of their authors. Furthermore, it would be wrong to think of the evolution of scientific progress as if it moved in a purely rational way on an ascending vertical line. In reality, he states, the trend has been much more irregular and uncertain, to the point that the history of cosmological conceptions has been, "without exaggeration… a history of collective obsessions and controlled schizophrenias". From here we understand the title: the great scientists moved like "sleepwalkers" rather than according to the current model of the "electronic brain". [2]
In the epilogue, Koestler argues that the "divorce" between science and religion has certainly benefited scientific and technological development, allowing humanity to enjoy prosperity never seen before. However, this has also produced a new "dullness", a kind of new "scholastic" thinking, which has dried up the human soul. Growing materialism has not only deprived man of a meaning in life, but has come into contradiction with the very developments of the most advanced physics. "Mechanism" is now put aside by quantum mechanics and the theory of relativity, in which the role of the observer, and therefore of the human spirit, is decisive in establishing what reality is. This is why Koestler openly contests the contemporary rejection of possible "non-causal interactions" and phenomena such as telepathy and extrasensory perceptions, to which he will return in his subsequent research. [3]
"The conclusion he puts forward at the end of the book is that modern science is trying too hard to be rational. Scientists have been at their best when they allowed themselves to behave as "sleepwalkers" instead of trying too earnestly to ratiocinate." [4]
The historian of astronomy Owen Gingerich, while acknowledging that Koestler's book contributed to his interest in the history of science, described it as "highly questionable" and criticized its treatment of historical figures as fictional. [5] Gingerich said Koestler was wrong when he wrote that Copernicus's De revolutionibus was a "book that nobody had read" and "one of the greatest editorial failures of all time." [5]
French mathematician Alexandre Grothendieck wrote about The Sleepwalkers that "The metaphor of the 'sleepwalker' was inspired by the title of the wonderful book 'the sleepwalkers' by Koestler". [6]
Irish writer John Banville stated that the "original idea" of his Revolutions Trilogy came from his reading of The Sleepwalkers, [7] and also that Koestler
deserves to be remembered also as a bridge between the two cultures . The Sleepwalkers, his account of cosmology from the Greeks to Einstein, is still a wonderfully exciting and informative book. It was his misfortune as a writer that his best work was done in the inevitably ephemeral medium of journalism. [8]
Erasmus Reinhold was a German astronomer and mathematician, considered to be the most influential astronomical pedagogue of his generation. He was born and died in Saalfeld, Saxony.
Johannes Kepler was a German astronomer, mathematician, astrologer, natural philosopher and writer on music. He is a key figure in the 17th-century Scientific Revolution, best known for his laws of planetary motion, and his books Astronomia nova, Harmonice Mundi, and Epitome Astronomiae Copernicanae, influencing among others Isaac Newton, providing one of the foundations for his theory of universal gravitation. The variety and impact of his work made Kepler one of the founders and fathers of modern astronomy, the scientific method, natural and modern science. He has been described as the "father of science fiction" for his novel Somnium.
A paradigm shift is a fundamental change in the basic concepts and experimental practices of a scientific discipline. It is a concept in the philosophy of science that was introduced and brought into the common lexicon by the American physicist and philosopher Thomas Kuhn. Even though Kuhn restricted the use of the term to the natural sciences, the concept of a paradigm shift has also been used in numerous non-scientific contexts to describe a profound change in a fundamental model or perception of events.
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Heliocentrism is a superseded astronomical model in which the Earth and planets revolve around the Sun at the centre of the universe. Historically, heliocentrism was opposed to geocentrism, which placed the Earth at the center. The notion that the Earth revolves around the Sun had been proposed as early as the 3rd century BC by Aristarchus of Samos, who had been influenced by a concept presented by Philolaus of Croton. In the 5th century BC the Greek philosophers Philolaus and Hicetas had the thought on different occasions that the Earth was spherical and revolving around a "mystical" central fire, and that this fire regulated the universe. In medieval Europe, however, Aristarchus' heliocentrism attracted little attention—possibly because of the loss of scientific works of the Hellenistic period.
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The Structure of Scientific Revolutions is a book about the history of science by the philosopher Thomas S. Kuhn. Its publication was a landmark event in the history, philosophy, and sociology of science. Kuhn challenged the then prevailing view of progress in science in which scientific progress was viewed as "development-by-accumulation" of accepted facts and theories. Kuhn argued for an episodic model in which periods of conceptual continuity and cumulative progress, referred to as periods of "normal science", were interrupted by periods of revolutionary science. The discovery of "anomalies" accumulating and precipitating revolutions in science leads to new paradigms. New paradigms then ask new questions of old data, move beyond the mere "puzzle-solving" of the previous paradigm, alter the rules of the game and change the "map" directing new research.
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Christopher Clavius, was a Jesuit German mathematician, head of mathematicians at the Collegio Romano, and astronomer who was a member of the Vatican commission that accepted the proposed calendar invented by Aloysius Lilius, that is known as the Gregorian calendar. Clavius would later write defences and an explanation of the reformed calendar, including an emphatic acknowledgement of Lilius' work. In his last years he was probably the most respected astronomer in Europe and his textbooks were used for astronomical education for over fifty years in and even out of Europe.
Owen Jay Gingerich was an American astronomer who had been professor emeritus of astronomy and of the history of science at Harvard University and a senior astronomer emeritus at the Smithsonian Astrophysical Observatory. In addition to his research and teaching, he had written many books on the history of astronomy.
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Copernican heliocentrism is the astronomical model developed by Nicolaus Copernicus and published in 1543. This model positioned the Sun at the center of the Universe, motionless, with Earth and the other planets orbiting around it in circular paths, modified by epicycles, and at uniform speeds. The Copernican model displaced the geocentric model of Ptolemy that had prevailed for centuries, which had placed Earth at the center of the Universe.
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Arthur Koestler was an Austro-Hungarian-born author and journalist. Koestler was born in Budapest, and apart from his early school years, was educated in Austria. In 1931, Koestler joined the Communist Party of Germany, but he resigned in 1938 after becoming disillusioned with Stalinism.
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