Biological anthropology, also known as physical anthropology, is a social science discipline concerned with the biological and behavioral aspects of human beings, their extinct hominin ancestors, and related non-human primates, particularly from an evolutionary perspective. This subfield of anthropology systematically studies human beings from a biological perspective.
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. By the 17th century, the term began to refer to physical (phenotypical) traits, and then later to national affiliations. Modern science regards race as a social construct, an identity which is assigned based on rules made by society. While partly based on physical similarities within groups, race does not have an inherent physical or biological meaning. The concept of race is foundational to racism, the belief that humans can be divided based on the superiority of one race over another.
Sociobiology is a field of biology that aims to explain social behavior in terms of evolution. It draws from disciplines including psychology, ethology, anthropology, evolution, zoology, archaeology, and population genetics. Within the study of human societies, sociobiology is closely allied to evolutionary anthropology, human behavioral ecology, evolutionary psychology, and sociology.
Carleton Stevens Coon was an American anthropologist and professor at the University of Pennsylvania. He is best known for his scientific racist theories concerning the parallel evolution of human races, which were widely disputed in his lifetime and are considered pseudoscientific by modern science.
Raymond Arthur Dart was an Australian anatomist and anthropologist, best known for his involvement in the 1924 discovery of the first fossil found of Australopithecus africanus, an extinct hominin closely related to humans, at Taung in the North of South Africa in the Northwest province.
Irven DeVore was an anthropologist and evolutionary biologist, and Curator of Primatology at Harvard University's Peabody Museum of Archaeology and Ethnology. He headed Harvard's Department of Anthropology from 1987 to 1992. He taught generations of students at Harvard both at the undergraduate and graduate levels. He mentored many young scientists who went on to prominence in anthropology and behavioral biology, including Richard Lee, Robert Trivers, Sarah Hrdy, Peter Ellison, Barbara Smuts, Henry Harpending, Marjorie Shostak, Robert Bailey, Leda Cosmides, John Tooby, Richard Wrangham and Terrence Deacon.
The concept of race as a categorization of anatomically modern humans has an extensive history in Europe and the Americas. The contemporary word race itself is modern; historically it was used in the sense of "nation, ethnic group" during the 16th to 19th centuries. Race acquired its modern meaning in the field of physical anthropology through scientific racism starting in the 19th century. With the rise of modern genetics, the concept of distinct human races in a biological sense has become obsolete. In 2019, the American Association of Biological Anthropologists stated: "The belief in 'races' as natural aspects of human biology, and the structures of inequality (racism) that emerge from such beliefs, are among the most damaging elements in the human experience both today and in the past."
On Aggression is a 1963 book by the ethologist Konrad Lorenz; it was translated into English in 1966. As he writes in the prologue, "the subject of this book is aggression, that is to say the fighting instinct in beast and man which is directed against members of the same species."
Montague Francis Ashley-Montagu was a British-American anthropologist who popularized the study of topics such as race and gender and their relation to politics and development. He was the rapporteur, in 1950, for the UNESCO "statement on race".
Charles Loring Brace IV was an American anthropologist, Professor Emeritus at the University of Michigan's Department of Anthropology and Curator Emeritus at the University's Museum of Anthropological Archaeology. He considered the attempt "to introduce a Darwinian outlook into biological anthropology" to be his greatest contribution to the field of anthropology.
Robert Ardrey was an American playwright, screenwriter and science writer perhaps best known for The Territorial Imperative (1966). After a Broadway and Hollywood career, he returned to his academic training in anthropology in the 1950s.
The killer ape theory or killer ape hypothesis is the theory that war and interpersonal aggression was the driving force behind human evolution. It was originated by Raymond Dart in the 1950s; it was developed further in African Genesis by Robert Ardrey in 1961.
Richard Walter Wrangham is an English anthropologist and primatologist; he is Professor of Biological Anthropology at Harvard University. His research and writing have involved ape behavior, human evolution, violence, and cooking.
On Human Nature is a book by the biologist E. O. Wilson, in which the author attempts to explain human nature and society through sociobiology. Wilson argues that evolution has left its traces on characteristics such as generosity, self-sacrifice, worship and the use of sex for pleasure, and proposes a sociobiological explanation of homosexuality.
African Genesis: A Personal Investigation into the Animal Origins and Nature of Man, usually referred to as African Genesis, is a 1961 nonfiction work by the American writer Robert Ardrey. It posited the hypothesis that man evolved on the African continent from carnivorous, predatory ancestors who distinguished themselves from apes by the use of weapons. The work bears on questions of human origins, human nature, and human uniqueness. Although some of his ideas were refuted by later science, it was widely read and continues to inspire significant controversy.
The Brotherhood of Fear is a 1952 political novel by Robert Ardrey. It was optioned for a film by Fox and re-issued in 2014.
The Hunting Hypothesis: A Personal Conclusion Concerning the Evolutionary Nature of Man is a 1976 work of paleoanthropology by Robert Ardrey. It is the final book in his widely read Nature of Man Series, which also includes African Genesis (1961) and The Territorial Imperative (1966).
The Social Contract: A Personal Inquiry into the Evolutionary Sources of Order and Disorder is a 1970 book by Robert Ardrey. It is the third in his four-book Nature of Man Series.
The Nature of Man Series is a four-volume series of works in paleoanthropology by the prolific playwright, screenwriter, and science writer Robert Ardrey. The books in the series were published between 1961 and 1976.
The amity–enmity complex theory was introduced by Sir Arthur Keith in his work A New Theory of Human Evolution (1948). He posited that humans evolved as differing races, tribes, and cultures, exhibiting patriotism, morality, leadership and nationalism. Those who belong are part of the in-group, and tolerated; all others are classed as out-group, and subject to hostility: "The code of enmity is a necessary part of the machinery of evolution. He who feels generous towards his enemy... has given up his place in the turmoil of evolutionary competition."
