Author | Sogyal Rinpoche |
---|---|
Language | English |
Subjects | Spirituality Tibetan Buddhism |
Publisher | Rider |
Publication date | 1992 |
Media type | |
ISBN | 0-7126-5437-2 |
The Tibetan Book of Living and Dying, written by Sogyal Rinpoche in 1992, is a presentation of the teachings of Tibetan Buddhism based on the Tibetan Book of the Dead or Bardo Thodol. The author wrote, "I have written The Tibetan Book of Living and Dying as the quintessence of the heart-advice of all my masters, to be a new Tibetan Book of the Dead and a Tibetan Book of Life." [1] The book explores: the message of impermanence; evolution, karma and rebirth; the nature of mind and how to train the mind through meditation; how to follow a spiritual path in this day and age; the practice of compassion; how to care for and show love to the dying, and spiritual practices for the moment of death.
In his foreword to the book, the 14th Dalai Lama says:
In this timely book, Sogyal Rinpoche focuses on how to understand the true meaning of life, how to accept death, and how to help the dying, and the dead ... Death and dying provide a meeting point between the Tibetan Buddhist and modern scientific traditions. I believe both have a great deal to contribute to each other on the level of understanding and practical benefit. Sogyal Rinpoche is particularly well placed to facilitate this meeting; having been born and brought up in the Tibetan tradition, he has received instructions from some of our greatest Lamas. Having also benefited from a modern education and lived and worked in the West, he has become well acquainted with Western ways of thought.
According to Daniel Goleman, Rinpoche was already planning to write a book on living and dying in the late 1970s. [2] In 1983, he met Elizabeth Kübler-Ross, Kenneth Ring and other figures in the caring professions and near-death research, and they encouraged him to develop his work in opening up the Tibetan teachings on death and helping the dying. Rinpoche continued to teach throughout the world. Then, in 1989 in Nepal, Rinpoche met Andrew Harvey and invited him to help on the project. [3]
Hundreds of hours of Sogyal Rinpoche's teachings on audio-cassettes were gathered and transcribed. [3] In 1991, Andrew Harvey and Patrick Gaffney moved into a small house in California, selected for the creative process, and close to Sogyal Rinpoche's residence. They began to draft the first chapters of the book based on Rinpoche’s oral teachings, regularly visiting Rinpoche, who would correct them and provide new ideas. More was done in London, but the most intense period of all began in Paris, at the end of 1991. [3]
Later, while Rinpoche was leading retreats in Germany and Australia, he would send through long faxes to Gaffney and Harvey full of corrections, changes and new paragraphs. He was testing the key chapters, for example on the Nature of Mind, the practice of meditation, compassion, Guru Yoga and Dzogchen, by teaching them directly, again and again, all over the world in retreats and courses. Some parts were corrected and re-written twenty five times. [3]
The final changes were composed in July 1992, during the three-month retreat which Rinpoche conducted at his European retreat centre, Lerab Ling, in France. Of the process, Patrick Gaffney said,
"Probably, a book has never been written in such an unusual way. If it was difficult, it was because it presented so many challenges. One of the greatest was how to find Rinpoche's voice, that intimate, warm, clear and humorous voice that is so supremely eloquent when communicating live. Rinpoche is a master of the great oral tradition of Tibet, stretching back over centuries, the hallmark of which is the power to transmit directly, from heart to heart, mind to mind, in the medium of words, something which is beyond words. There were other important issues. We implored Rinpoche to include his own personal experiences and memories from his life, which was an act of great daring for a Tibetan. Rinpoche wove in consciously, too, different layers of meaning which could be understood by people with different degrees of spiritual experience. Again, one of Rinpoche's greatest concerns was to ensure the authenticity of the teachings, and he fused into the book answers to questions about the teachings concerning death presented to His Holiness the Dalai Lama, Dilgo Khyentse Rinpoche, and other great masters." [3]
The Tibetan Book of Living and Dying was first launched in the United States in September 1992, where it received high acclaim and spent several weeks at the top of the bestseller lists. [4]
It was subsequently released in the United Kingdom, Australia and India, and first translated into German and French. To date, more than three million copies have been printed,[ citation needed ] in 34 languages and 80 countries. [note 1]
The book’s success contributed to an expansion of the work of Rigpa, the network of Buddhist centres and groups set up by Sogyal Rinpoche in the 1970s. [5]
It also prompted Rigpa to introduce a Spiritual Care Education and Training programme, providing for the needs of caregivers. [6] A major conference held at Germering, near Munich in 1996 and involving several leading authorities on care for the dying, had a considerable influence on the emerging hospice movement in Germany. [5]
A revised edition was released in 2002 to celebrate the book's 10th anniversary. In 2012, a new and further revised edition was published. A 25th-anniversary edition was published in 2020. [7]
Divided into two main sections, the book explores:
Donald S. Lopez, Jr. characterized the book's many references to, and quotations from, prominent figures of Classical and European history as "cosmopolitan eclecticism", [8] saying that Sogyal Rinpoche places Tibetan wisdom "in a global and a historical spiritual lineage of thinkers that no other Tibetan author has ever cited." [8] The religious studies scholar Huston Smith said, “I have encountered no book on the interplay of life and death that is more comprehensive, practical and wise. The perspective is forthrightly and profoundly Tibetan, but it is expounded so clearly that the reader has no trouble discerning on every page its universal import.” [9]
The book has also received praise from a number of celebrities and public figures, who have cited it as influential in their lives. Comedian John Cleese said the book was one of the most helpful he had ever read. [10] Musician Thom Yorke said, "It's the most extraordinary thing I've ever read" and "It felt like common sense from start to finish. I guess that's what wisdom is, really." [11] The Spanish footballer Carles “Tarzan” Puyol is said to have taken a keen interest in Tibetan culture and Buddhism after reading The Tibetan Book of Living and Dying which helped him deal with the death of a family member. [12]
Since The Tibetan Book of Living and Dying was published, it has been adopted by institutions, centres and groups of various kinds, educational, medical and spiritual. [13]
Sogyal Rinpoche said in his introduction to the revised edition:
"Nurses, doctors, and those professionally involved with care for the dying have told me how they have integrated these methods in their daily work, and I have heard many accounts of ordinary people using these practices and finding that they transformed the death of a close friend or relative. Something I find especially moving is that this book has been read by people with different spiritual beliefs, and they have said that it has strengthened and deepened their faith in their own tradition. They seem to recognize the universality of its message, and understand that it aims not to persuade or convert, but simply to offer the wisdom of the ancient Buddhist teachings in order to bring the maximum possible benefit." [13]
In 1993, an international programme of education and training called, Spiritual Care, was established by Christine Longaker and others in response to requests from healthcare professionals for practical ways to bring the compassion and wisdom of teachings in The Tibetan Book of Living and Dying into their work and lives. Over the past 17 years, they have worked with hospitals, hospices and universities, and trained more than 30,000 healthcare professionals and volunteers worldwide in all areas of healthcare and social services, and supported many people facing serious illness, death, or bereavement, and their families. [14]
Tibetan Buddhism is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India, in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia.
Dzogchen, also known as atiyoga, is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence. The primordial ground is said to have the qualities of purity, spontaneity and compassion. The goal of Dzogchen is knowledge of this basis, this knowledge is called rigpa. There are numerous spiritual practices taught in the various Dzogchen systems for awakening rigpa.
In some schools of Buddhism, bardo or antarābhava is an intermediate, transitional, or liminal state between death and rebirth. The concept arose soon after Gautama Buddha's death, with a number of earlier Buddhist schools accepting the existence of such an intermediate state, while other schools rejected it. The concept of antarābhava, an intervening state between death and rebirth, was brought into Buddhism from the Vedic-Upanishadic philosophical tradition. Later Buddhism expanded the bardo concept to six or more states of consciousness covering every stage of life and death. In Tibetan Buddhism, bardo is the central theme of the Bardo Thodol, the Tibetan Book of the Dead, a text intended to both guide the recently deceased person through the death bardo to gain a better rebirth and also to help their loved ones with the grieving process.
In Dzogchen, rigpa is knowledge of the ground. The opposite of rigpa is ma rigpa. A practitioner who has attained the state of rigpa and is able to rest there continuously is called a Rigdzin, which may be used as a title either pre- or post-nominally.
The Bardo Thodol, commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, revealed by Karma Lingpa (1326–1386). It is the best-known work of Nyingma literature. In 1927 the text was one of the first examples of both Tibetan and Vajrayana literature to be translated into a European language and arguably continues to this day to be the best known.
Geshe Kelsang Gyatso was a Buddhist monk, meditation teacher, scholar, and author. He was the founder and spiritual director of the New Kadampa Tradition-International Kadampa Buddhist Union (NKT-IKBU), a registered non-profit, modern Buddhist organization that came out of the Gelugpa school/lineage. 1,300 centres around the world, including temples, city temples and retreat centres offer an accessible approach to ancient wisdom.
In Tibetan Buddhism, Ngöndro refers to the preliminary, preparatory or foundational practices or disciplines common to all four schools of Tibetan Buddhism and also to Bon. They precede deity yoga.
Dzongsar Khyentse Chökyi Lodrö was a Tibetan lama, a master of many lineages, and a teacher of many of the major figures in 20th-century Tibetan Buddhism. Though he died in 1959 in Sikkim, and is not so well known in the West; he was a major proponent of the Rimé movement within Tibetan Buddhism, and had a profound influence on many of the Tibetan lamas teaching today.
The pointing-out instruction is an introduction to the nature of mind in the Tibetan Buddhist lineages of Mahāmudrā and Dzogchen. In these traditions, a lama gives the pointing-out instruction in such a way that the disciple successfully recognizes the nature of mind.
Sogyal Rinpoche was a Tibetan Dzogchen lama. He was recognized as the incarnation of a Tibetan master and visionary saint of the 19th century, Tertön Sogyal Lerab Lingpa. Sogyal Rinpoche was the founder and former spiritual director of Rigpa — an international network of over 100 Buddhist centres and groups in 23 countries around the world — and the author of the best-selling book The Tibetan Book of Living and Dying, which has been printed in 30 languages and 56 countries. Before his retirement, in the wake of abuse allegations in 2017, he had been teaching for 40 years in Europe, America, Asia and Australia.
Phowa is a tantric practice found in both Hinduism and Buddhism. It may be described as "transference of consciousness at the time of death", "mindstream transference", "the practice of conscious dying", or "enlightenment without meditation". In Tibetan Buddhism phowa is one of the Six yogas of Naropa and also appears in many other lineages and systems of teaching.
Lojong is a contemplative practice in the Tibetan Buddhist tradition which makes use of various lists of aphorisms or slogans which are used for contemplative practice. The practice involves refining and purifying one's motivations and attitudes. There are various sets of lojong aphorisms; the most widespread text in the Sarma traditions is that of Chekawa Yeshe Dorje. There is also another set of eight lojong slogans by Langri Tangpa. In the Nyingma tradition, there is a list of seven lojong slogans which are part of the Dzogchen Nyingthig lineage.
In Dzogchen, rainbow body (Tibetan: འཇའ་ལུས་, Wylie: 'ja' lus, Jalü or Jalus) is a level of realization. This may or may not be accompanied by the 'rainbow body phenomenon'. The rainbow body phenomenon is pre-Buddhist in origin, and is a topic which has been treated fairly seriously in Tibet for centuries past and into the modern era. Other Vajrayana teachings also mention rainbow body phenomena.
In Tibetan Buddhism and Bön, Zhitro or Shitrozab-chos zhi khro dgongs pa rang grol, also known as kar-gling zhi-khro refers to a cycle of teachings revealed by the terton Karma Lingpa and traditionally believed to have been written by Padmasambhava. The practices involve a mandala of 100 peaceful (zhi) and wrathful (khro) tantric deities and associated teachings and tantric practices which focus on those deities which represent the purified elements of the body and mind. These hundred peaceful and wrathful deities are believed to manifest to a deceased person following the dissolution of the body and consciousness whilst they are in the intermediate state, or bardo, between death and rebirth. The Bardo Thodol, commonly known in the West as "The Tibetan Book of the Dead", forms one section of Karma Lingpa's Zhitro cycle. The Zhitro teachings are closely related to the Guhyagarbha Tantra and are considered an Inner Tantra.
Tharpa Publications is a New York-based "major international and multilingual publisher of Buddhist books" by the Buddhist author and scholar Geshe Kelsang Gyatso. These include basic Buddhist meditation books such as The New Meditation Handbook, books on the Buddhist way of life such as Universal Compassion, books on Buddhist philosophy and psychology such as Heart of Wisdom, and books on Buddhist Tantra. Tharpa Publications is a non-profit corporation that has operated for 25 years and claims to have sold over a million books. Waterhouse adds that the books "are distributed widely and may be seen on the shelves of popular booksellers as well as in university libraries."
Universal Compassion: Inspiring Solutions for Difficult Times, Tharpa Publications ISBN 978-0-948006-72-2 is a commentary to Geshe Chekhawa's Training the Mind in Seven Points by Geshe Kelsang Gyatso, a Buddhist teacher and author in the West.
Rigpa is the name of an international Buddhist organization founded by Sogyal Rinpoche in 1979. It has centers and groups in 41 countries around the world. Following allegations of sexual and physical abuse in a letter by former students in 2017, Rigpa commissioned an independent investigation which found those claims to be largely substantiated, along with evidence of a cover-up. According to its website, Rigpa seeks to make the teachings of Buddha available to benefit as many people as possible, and to offer those following the Buddhist teachings a complete path of study and practice, along with the environment they need to explore the teachings to their fullest.
Dzogchen Beara is a Tibetan Buddhist retreat centre on the Beara Peninsula near Allihies in West Cork in Ireland established by Sogyal Rinpoche in 1987. It is home to the Spiritual Care Centre, which was opened by Mary McAleese on 12 September 2007.
Patrick John Gaffney is an English author, editor, translator, and teacher of Tibetan Buddhism who studied at the University of Cambridge. He was one of the main directors and teachers of Rigpa—the international network of Buddhist centres and groups founded by Sogyal Rinpoche. As of April 2019, Gaffney has been disqualified by the UK Charity Commission from acting as a trustee in all charities for a period of 8 years.
Karma in Tibetan Buddhism is one of the central issues addressed in Eastern philosophy, and an important part of its general practice.