 Cover of the first edition | |
| Author | Fritjof Capra |
|---|---|
| Country | United States |
| Language | English |
| Subject | Philosophy |
| Published | 1982 |
| Publisher | Bantam Books |
| Media type | Print (Hardcover and Paperback) |
| Pages | 464 pp. |
| ISBN | 0-553-01480-3 |
| Preceded by | The Tao of Physics |
The Turning Point: Science, Society, and the Rising Culture is a 1982 book by Fritjof Capra, in which the author examines perceived scientific and economic crises through the perspective of systems theory.
Capra outlines and traces the history of science and economics, highlighting flaws in the Cartesian, Newtonian, and reductionist paradigms which have come to light in the context of contemporary empirical understanding of the physical sciences. He writes that these paradigms are now inadequate to guide human behavior and policy with regard to modern technology and ecology, then argues that society needs to develop the concepts and insights of holism and systems theory to solve its complex problems. His argument is clearly and strongly expressed, for a wide readership, presuming no prior knowledge of any branch of the sciences. For physicists the book is an instructive guide to why and how today's new science may affect tomorrow's society. For non-scientists it will provide a rare insight into the world of scientific endeavours; for all readers alike this will be a useful synthesis of the histories of all branches of qualitative and quantitative enquiry.
This section introduces the main themes of the book.
Amid the disciplines that have been influenced by the Cartesian world view and Newtonian physics and will have to adjust to be compatible with current physics' theories, Capra focuses on those dealing with health in the broadest ecological sense: from biology and medical science through psychology and psychotherapy, sociology, economics, and political science.
In this section, the historical development of the Cartesian world view and the dramatic shift of basic concepts that has occurred in modern physics is described.
In this chapter, Capra states that Newtonian mechanics had lost its place as the fundamental theory of natural events by the end of the nineteenth century. Maxwell's electrodynamics and Darwin's theory of evolution both included elements that went beyond the Newtonian paradigm. This indicated that the universe was far more complicated than Descartes and Newton had envisioned. This scenario significantly changed in the first three decades of the twentieth century.
Capra states that his presentation of modern physics in this chapter is influenced by his personal beliefs and allegiances. He emphasized certain concepts and theories that are not yet accepted by the majority of physicists, but ones that he considers significant philosophically, of great importance for the other sciences and for our culture as a whole.
The profound influence of Cartesian-Newtonian thought on biology, medicine, psychology, and economics is discussed, and Capra presents his critique of the mechanistic paradigm in these disciplines.
In this chapter, Capra highlights the limitations of the reductionist approach.
Modern medicine loses sight of the patient as a human being because it focuses on smaller and smaller portions of the body, says Capra. By reducing health to mechanical functioning, it is no longer able to cope with the phenomenon of healing, he argues. The mechanistic perspective of life has influenced physician attitudes regarding health and illness. He concludes that we can only transcend the biomedical model if we are prepared to adjust other aspects of our health for a social and cultural shift.
This chapter highlights how theory of mind may help psychiatrists to move beyond the typical Freudian framework when dealing with the whole range of human consciousness. Capra describes how the expansion of physicists' research to atomic and subatomic phenomena has led them to accept notions that defy all of our common-sense beliefs.
Capra demonstrates how future economic philosophy will make explicit reference to human attitudes, beliefs, and lifestyles, making his suggested new science fundamentally humanistic. It will deal with human goals and potentials and incorporate them into the global ecosystem's underlying matrix. Such an approach will far outperform anything explored in today's sciences; it will be both scientific and spiritual in its ultimate character.
Capra outlines how the new framework will be deeply ecological, compatible with many traditional cultures' viewpoints, and fit with current physics' conceptions and theories. As a physicist, he finds it rewarding to see that modern physics' worldview has the potential to be therapeutic and culturally unifying, in addition to having a great impact on other sciences.
In the fourth part of the book, the critique is followed by a detailed discussion of the new vision of reality.
In contrast to the neo-Darwinian theory, Capra evaluates Teilhard de Chardin's theory of evolution. In this chapter, Capra expresses his confidence that his ideas will be seen in a new light as a result of the new systems approach to the study of living beings, and that they will contribute considerably to the popular recognition of the harmony between scientists and mystics.
In this chapter, Capra discusses the Simonton approach, which is a conceptual framework and therapy developed by Carl Simonton, a radiation oncologist, and Stephanie Matthews-Simonton, a psychotherapist. Cancer patients, for example, are compelled to consider their life objectives, and relationship to the universe as a whole, which is why Capra feels their approach is so useful to health care as a whole.
If experiential psychotherapies are familiar with the new paradigm coming from current physics, systems biology, and transpersonal psychology, they will be far more effective. The final impediment to experiential therapies is no longer an emotional or physical barrier, but rather a cognitive one.
In the final chapter, Capra concludes that while the revolution is occurring, the decaying culture refuses to compromise, clinging to old notions with increasing tenacity; and the dominant social institutions will not relinquish their leadership roles to the new cultural forces. They will, however, inevitably collapse, while the developing culture will continue to rise and finally take over as the dominant culture. As the turning point advances, the awareness that large-scale evolutionary changes cannot be halted by short-term political manipulation gives us the most optimism for the future.
A review by Catherine Twomey Fosnot, published by the journal Educational Communication and Technology, stated that Capra's book says nothing regarding education. Yet, due to the fact that it offers a vastly different, contemporary physicist's view of technology, it has the potential of becoming a ‘turning point’. [1]
James Connolly of the Bethlehem University Journal expressed in his review that there was a certainty that some individuals would be will be tempted cynically to reflect that they have heard of previous books offering survival mechanisms to humanity, when picking up The Turning Point. However, given the nuclear threat, the millions of avoidable yearly deaths through starvation on our planet and the ruination of our environment by technological products, Connolly voiced that "any author who suggests a cure for these evils is worthy of the attention of those who are anxious to see their fellow humans survive…”. [2]
Somaditya Banerjee of the Physics Bulletin reviewed that Capra's argument was clearly and strongly expressed, for a wide readership, presuming no prior knowledge of any branch of the sciences. For physicists the book is an instructive guide to why and how today's new science may affect tomorrow's society. For non-scientists it will provide a rare insight into the world of scientific endeavours; for all readers alike this will be a useful synthesis of the histories of all branches of qualitative and quantitative enquiry. At least in this latter respect, this thought-provoking and well researched book is likely to remain unrivalled for some time to come. [3]
The 1990 film, Mindwalk , is based on the book.
A review by Frederic and Mary Ann Brussat of the film, Mindwalk , directed by Bernt Capra, stated that for the characters, “talking about the world of ideas and values is an adventure. Those of like mind will savour Mindwalk's smorgasbord approach to science, history, politics, the nature of evil, and the Gaia Hypothesis as a real treat.” [4]
Michael Wilmington of the LA Times, said, “There’s only one problem: Just as this movie’s conversation suggests one man talking to himself ardently, the often excellent “Mindwalk” is most likely to appeal to people who already agree with it.” [5]
In 2009, a journal report was published by African Journals Online, on Capra’s health and well-being approach in The Turning Point. Their topic of interest in the article is with the paradigm shift advocated by Capra in the book and the progress that has since been made. [6]
A paradigm shift is a fundamental change in the basic concepts and experimental practices of a scientific discipline. It is a concept in the philosophy of science that was introduced and brought into the common lexicon by the American physicist and philosopher Thomas Kuhn. Even though Kuhn restricted the use of the term to the natural sciences, the concept of a paradigm shift has also been used in numerous non-scientific contexts to describe a profound change in a fundamental model or perception of events.
In physics and astronomy, a frame of reference is an abstract coordinate system whose origin, orientation, and scale are specified by a set of reference points―geometric points whose position is identified both mathematically and physically.
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Fritjof Capra is an Austrian-born American author, physicist, systems theorist and deep ecologist. In 1995, he became a founding director of the Center for Ecoliteracy in Berkeley, California. He is on the faculty of Schumacher College.
Classical physics is a group of physics theories that predate modern, more complete, or more widely applicable theories. If a currently accepted theory is considered to be modern, and its introduction represented a major paradigm shift, then the previous theories, or new theories based on the older paradigm, will often be referred to as belonging to the area of "classical physics".
Brian David Josephson is a Welsh theoretical physicist and professor emeritus of physics at the University of Cambridge. Best known for his pioneering work on superconductivity and quantum tunnelling, he was awarded the Nobel Prize in Physics in 1973 for his prediction of the Josephson effect, made in 1962 when he was a 22-year-old PhD student at Cambridge University. Josephson is the first Welshman to have won a Nobel Prize in Physics. He shared the prize with physicists Leo Esaki and Ivar Giaever, who jointly received half the award for their own work on quantum tunnelling.
The Dancing Wu Li Masters is a 1979 book by Gary Zukav, a popular science work exploring modern physics, and quantum phenomena in particular. It was awarded a 1980 U.S. National Book Award in category of Science. Although it explores empirical topics in modern physics research, The Dancing Wu Li Masters gained attention for leveraging metaphors taken from eastern spiritual movements, in particular the Huayen school of Buddhism with the monk Fazang's treatise on the Golden Lion, to explain quantum phenomena and has been regarded by some reviewers as a New Age work, although the book is mostly concerned with the work of pioneers in western physics down through the ages.
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Mindwalk is a 1990 feature film directed by Bernt Capra, adapted from his short story based on The Turning Point, a nonfiction book by physicist Fritjof Capra, his brother.
Black Holes & Time Warps: Einstein's Outrageous Legacy is a 1994 popular science book by physicist Kip Thorne. It provides an illustrated overview of the history and development of black hole theory, from its roots in Newtonian mechanics until the early 1990s.
Quantum mysticism, sometimes referred pejoratively to as quantum quackery or quantum woo, is a set of metaphysical beliefs and associated practices that seek to relate consciousness, intelligence, spirituality, or mystical worldviews to the ideas of quantum mechanics and its interpretations. Quantum mysticism is criticized by non-believers with expert knowledge of quantum mechanics to be pseudoscience or quackery.
Ecological literacy is the ability to understand the natural systems that make life on earth possible. To be ecoliterate means understanding the principles of organization of ecological communities and using those principles for creating sustainable human communities. The term was coined by American educator David W. Orr and physicist Fritjof Capra in the 1990s – thereby a new value entered education; the "well-being of the earth".
Newtonianism is a philosophical and scientific doctrine inspired by the beliefs and methods of natural philosopher Isaac Newton. While Newton's influential contributions were primarily in physics and mathematics, his broad conception of the universe as being governed by rational and understandable laws laid the foundation for many strands of Enlightenment thought. Newtonianism became an influential intellectual program that applied Newton's principles in many avenues of inquiry, laying the groundwork for modern science, in addition to influencing philosophy, political thought and theology.
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An index list of articles about the philosophy of science.
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