This article needs additional citations for verification .(April 2011) |
The tololoche is a traditional musical instrument from southern Mexico. Its name comes from "tolo loch", from the Mayan language: tolo (bull) and loch (embraced), which would later become tololoche. It is a variant of the European double bass, though sightly smaller, and is still large enough to produce low-pitched sounds. It has three [1] or four strings, and is plucked with the fingers (pizzicato). It is purely a folk instrument, and not used in classical music.
In northern Mexico it is used in Fara Fara and norteño music. These styles include the accordion, snare drum, tololoche, saxophone, guitar or bajo sexto. It is used by musicians playing in bars and taverns in northern cities, and is also used by university student musicians in Guanajuato playing traditional songs for callejoneadas. The tololoche became established in the north of Mexico as indispensable to the interpretation of regional music and less awkward than the classical double-bass to transport.
The instrument is purely acoustic, and its role has gradually been replaced by electric instruments such as the electric bass. In the 1950s, modern instruments such as the drum set and the electric bass began to take the place of the tambor de rancho and tololoche, respectively. [2] However, musicians and composers have returned to the tololoche for consistency within the field of traditional music.
Cecilio Agustín Robelo, a Mexican philologist from the beginning of the 19th century, was one of the first to be interested in the origin of this name, and had published the results of his research in his "Diccionario De Aztequismos" (Dictionary of Aztequisms). In this book, he defines the tololoche as “Name that the Indians gave to the musical instrument called « Contrabass » when they saw its rounded shapes, and that it looked like an irregular spheroid". [note 1] He considered that this name derived from the words, in the Nahuatl language, “Tololo Tic”, which he interpreted as “round or spherical”. [3]
Cecilio Agustín Robelo's explanation is difficult to impose, because from that time on, botanists used the word "tololonchi" to designate the spherical fruits of various species of Passiflora bryonioides, a variety of Passifloras that grows in Mexican states of Sonora, Chihuahua, Sinaloa and Guanajuato, as well as in the American state of Arizona.
It is also called chicote because one playing technique produces a whip-like sound. Some players play the chicote note along with two strokes of the palms to produce a drum beat, while others prefer to strike the body as one would the cajón of Peru, creating percussive rhythms when there is no drum available.
The neck of a tololoche is usually made of pine and the body of caobilla, unlike the viol. The four-string tuning is A-D-G-C (La-Re-Sol-Do), a fourth higher than the standard double bass. Strings were traditionally made of gut, giving way to nylon and steel-wrapped nylon.
In Aztec mythology, Centeōtl is the maize deity. Cintli means "dried maize still on the cob" and teōtl means "deity". According to the Florentine Codex, Centeotl is the son of the earth goddess, Tlazolteotl and solar deity Piltzintecuhtli, the planet Mercury. He was born on the day-sign 1 Xochitl. Another myth claims him as the son of the goddess Xochiquetzal. The majority of evidence gathered on Centeotl suggests that he is usually portrayed as a young man, with yellow body colouration. Some specialists believe that Centeotl used to be the maize goddess Chicomecōātl. Centeotl was considered one of the most important deities of the Aztec era. There are many common features that are shown in depictions of Centeotl. For example, there often seems to be maize in his headdress. Another striking trait is the black line passing down his eyebrow, through his cheek and finishing at the bottom of his jaw line. These face markings are similarly and frequently used in the late post-classic depictions of the 'foliated' Maya maize god.
In Aztec mythology, Xipe Totec or Xipetotec was a life-death-rebirth deity, god of agriculture, vegetation, the east, spring, goldsmiths, silversmiths, liberation, deadly warfare, the seasons, and the earth. The female equivalent of Xipe Totec was the goddess Xilonen-Chicomecoatl.
Tejano music, also known as Tex-Mex music, is a popular music style fusing Mexican and US influences. Typically, Tejano combines Mexican Spanish vocal styles with dance rhythms from Czech and German genres – particularly polka or waltz. Tejano music is traditionally played by small groups featuring accordion and guitar or bajo sexto. Its evolution began in northern Mexico.
A twelve-string guitar is a steel-string guitar with 12 strings in six courses, which produces a thicker, more ringing tone than a standard six-string guitar. Typically, the strings of the lower four courses are tuned in octaves, with those of the upper two courses tuned in unison. The gap between the strings within each dual-string course is narrow, and the strings of each course are fretted and plucked as a single unit. The neck is wider, to accommodate the extra strings, and is similar to the width of a classical guitar neck. The sound, particularly on acoustic instruments, is fuller and more harmonically resonant than six-string instruments. The 12-string guitar can be played like a 6-string guitar as players still use the same notes, chords and guitar techniques like a standard 6-string guitar, but advanced techniques might be tough as players need to play or pluck two strings simultaneously.
The acoustic bass guitar is a bass instrument with a hollow wooden body similar to, though usually larger than, a steel-string acoustic guitar. Like the traditional electric bass guitar and the double bass, the acoustic bass guitar commonly has four strings, which are normally tuned E-A-D-G, an octave below the lowest four strings of the 6-string guitar.
Norteño or Norteña, also música norteña, is a subgenre of regional Mexican music. The music is most often based on duple and triple metre and its lyrics often deal with socially relevant topics, although there are also many norteño love songs. The accordion and the bajo sexto are traditional norteño's most characteristic instruments. Norteña music developed in the late 19th century, as a mixture between local Mexican music and Austrian-Czech-origin folk music.
Baila is a form of music, popular in Sri Lanka and among Goan Catholics in India. The genre originated centuries ago among the Portuguese Burghers and Sri Lankan Kaffirs. Baila songs are played during parties and weddings in Sri Lanka, Goa, and Mangalore accompanied by dancing.
Huapango is a family of Mexican music styles. The word likely derives from the Nahuatl word cuauhpanco that literally means 'on top of the wood', alluding to a wooden platform on which dancers perform zapateado dance steps. It is interpreted in different forms, the most common being the classic huapango interpreted by a trio of musicians ; the huapango norteño interpreted by a group ; and the huapango de mariachi, which can be performed by a large group of musicians.
The Bajo sexto is a Mexican string instrument from the guitar family with 12 strings in six double courses.
The guitarrón mexicano (Spanish for "big Mexican guitar", the suffix -ón being a Spanish augmentative) or Mexican guitarrón is a very large, deep-bodied Mexican six-string acoustic bass guitar played traditionally in Mariachi groups. Although similar to the guitar, it is not a derivative of that instrument, but was independently developed from the sixteenth-century Spanish bajo de uña ("fingernail[-plucked] bass"). Because its great size gives it volume, it does not require electric amplification for performances in small venues. The guitarrón is fretless with heavy gauge strings, most commonly nylon for the high three and wound metal for the low three. The guitarrón is usually played by doubling notes at the octave, a practice facilitated by the standard guitarrón tuning A1 D2 G2 C3 E3 A2. Unlike a guitar, the pitch of the guitarrón strings does not always rise as strings move directionally downward from the lowest-pitched string (A2, which is the 6th string from the lowest-pitched string, is a perfect 5th below its adjacent string E3).
Los Super Seven is an American supergroup which debuted in 1998. According to Allmusic's Stephen Thomas Erlewine, "Los Super Seven isn't a band, per se – it's a collective, organized by manager Dan Goodman, who comes up with a concept for each of the group's albums and assembles a band to fit." The collective has released three albums to date, with wildly varying personnel. Only Ruben Ramos and Rick Trevino are featured on all three releases.
The bandola is one of many varieties of small pear-shape chordophones found in Venezuela and Colombia. They are related to the bandurria and mandolin.
Banda is a subgenre of regional Mexican music and type of ensemble in which wind and percussion instruments are performed.
The cuatro is a family of Latin American string instruments played in Colombia, Puerto Rico, Venezuela and other Latin American countries. It is derived from the Spanish guitar. Although some have viola-like shapes, most cuatros resemble a small to mid-sized classical guitar. In Puerto Rico and Venezuela, the cuatro is an ensemble instrument for secular and religious music, and is played at parties and traditional gatherings.
There are many varieties of ten-string guitar, including:
Los Huracanes del Norte are a regional Mexican band. Throughout their history, they have played different styles of norteño music, such as traditional norteño from northeastern Mexico, rough Norteño from Mexico's pacific northwest, and saxophone norteño popular in Mexico's landlocked states. They are originally from Yahualica de González Gallo, Jalisco, and were raised in Tangancícuaro, Michoacán. They are currently based out of Portales, New Mexico, United States. They are one of regional Mexican music's most famous acts.
The bombo criollo, or simply bombo, is a family of Latin American drums derived from the European bass drum and native Latin American drum traditions. These drums are of smaller dimensions than the orchestral bass drum, and their frame can be made of wood or steel. They can be held vertically or diagonally on the body or a stand. The specific make of the instrument depends on the regional tradition. In Argentina, the bombo criollo is called bombo legüero and played in many folkloric styles. In Cuba, bombos are the largest drums played by the street comparsas in Santiago. In other countries, the term tambora is commonly used.
Maria Gertrudis "Tules" Barceló, commonly known as "La Tules," was a saloon owner and master gambler in the Territory of New Mexico at the time of the U.S.-Mexican War. Barceló amassed a small fortune by capitalizing on the flow of American and Mexican traders involved with the nineteenth-century Santa Fe Trail. She became infamous in the U.S. as the Mexican "Queen of Sin" through a series of American travel writings and newspaper serials before, during, and after the war. These depictions, often intended to explain or justify the U.S. invasion of Mexico, presented La Tules as a madame and prostitute who symbolized the supposedly immoral nature of the local Mexican population.
Santa María Tepepan is one of the 14 recognized original pueblos that form the México City's borough of Xochimilco. It sits on the lower edges of the mountain chain that limits Mexico City to the south. Although it is in Mexico City's territory, it conserves a lot of rural characteristics, like winding cobblestone streets, and economic activities, equestrianism being one of the most important ones until recently.
Nahuatlism is the term used to refer to words in the Spanish language that originate from Nahuatl. It is also known in Spanish by the name “aztequismo” Many nahuatlisms are only known in Mexican Spanish, since the majority of Nahuatl speakers are concentrated in the country. Other nahuatlisms have entered a wide variety of languages, including English, almost always as loan words drawn from Spanish.