The Transhumanist Bill of Rights is a crowdsourced document that conveys rights and laws to humans and all sapient entities while specifically targeting future scenarios of humanity. The original version was created by transhumanist US presidential candidate Zoltan Istvan and was posted by Zoltan on the wall of the United States Capitol building on December 14, 2015. [1] [2]
In act reminiscent of Martin Luther, Zoltan Istvan was filmed writing the Transhumanist Bill of Rights on steps of the US Supreme Court on December 13, 2015. [1] [3] [4] The following day, while being surrounded and warned by Capitol police he was going to be arrested for trespassing, Zoltan posted the one-page bill to the northside wall of the US Capitol, an act which is partially documented in the documentary Immortality or Bust . [5] [6] The bill quickly fell off the building. [7]
Version 2.0 was published in Wired magazine by Bruce Sterling. [8] [4] By the time Version 3.0 was published in December 2018, the document had quadrupled in size from version 1.0. [9] Versions 2.0 and 3.0 were developed using electronic ranked-preference voting that involved the members of the U.S. Transhumanist Party proposing articles and then selecting among the proposed wordings.
Istvan has spoken about the bill at the World Economic Forum (Global Council Meeting), [10] [11] Congreso Futuro, [12] the World Bank, [13] and the US Navy. [14]
The most current version of the Transhumanist Bill of Rights focuses protecting the rights of: Human beings; genetically modified humans beings; cyborgs; digital intelligences; intellectually enhanced, previously non-sapient animals; any species of plant or animal which has been enhanced to possess the capacity for intelligent thought; and other advanced sapient life forms. The section on morphological freedom has received particular attention in both the press and scholarly literature. [15] [1] [16] [17] [18]
The Transhumanist Bill of Rights has been widely discussed - major media has published information on it, books have discussed it, and academics have written papers about it. [19] [4] [1] [20] [21] [22] Its 43 articles cover items such as the right to abolish all suffering, the right for morphological freedom, the right to universal basic income and healthcare, the right to strive for radical life extension, and the legal requirement for sentient entities to protect themselves against existential risk. To help guard against existential risk and ensure a bright future for humanity article 5 of the bill mandates that governments "take all reasonable measures to embrace and fund space travel". [23] The bill also requires aging to be classified as a disease by all governments. [24] [25]
In an article at The American Spectator titled a “A Transhumanist Bill of Wrongs” perennial transhumanist critic Wesley Smith argued that the laws in the Transhumanist Bill of Rights would cost too much and harm human exceptionalism. [26] Dr. Michael Cook questions why transhumanists even need a bill of rights, and, instead, asks whether society would need a bill of rights against transhumanists and their goals. [27] When critiquing Version 2.0 of the Bill, Michael Cook along with commentator Jasper Hammill of The Metro erroneously assumed that when Article IV references a right to "ending involuntary suffering", it was referring to euthanasia. As U.S. Transhumanist party chair Gennady Stolyarov II has explained, no such implication was intended and the text is actually a reference to David Pearce’s idea that suffering itself should be abolished for entities who desire this, as expressed in his philosophy of abolitionism. [4]
Preamble: Whereas science and technology are now radically changing human beings and may also create future forms of advanced sapient and sentient life, transhumanists establish this TRANSHUMANIST BILL OF RIGHTS to help guide and enact sensible policies in the pursuit of life, liberty, security of person, and happiness.
Article 1. Human beings, sentient artificial intelligences, cyborgs, and other advanced sapient life forms are entitled to universal rights of ending involuntary suffering, making personhood improvements, and achieving an indefinite lifespan via science and technology.
Article 2. Under penalty of law, no cultural, ethnic, or religious perspectives influencing government policy can impede life extension science, the health of the public, or the possible maximum amount of life hours citizens possess.
Article 3. Human beings, sentient artificial intelligences, cyborgs, and other advanced sapient life forms agree to uphold morphological freedom—the right to do with one’s physical attributes or intelligence (dead, alive, conscious, or unconscious) whatever one wants so long as it doesn’t hurt anyone else.
Article 4. Human beings, sentient artificial intelligences, cyborgs, and other advanced sapient life forms will take every reasonable precaution to prevent existential risk, including those of rogue artificial intelligence, asteroids, plagues, weapons of mass destruction, bioterrorism, war, and global warming, among others.
Article 5. All nations and their governments will take all reasonable measures to embrace and fund space travel, not only for the spirit of adventure and to gain knowledge by exploring the universe, but as an ultimate safeguard to its citizens and transhumanity should planet Earth become uninhabitable or be destroyed.
Article 6. Involuntary aging shall be classified as a disease. All nations and their governments will actively seek to dramatically extend the lives and improve the health of its citizens by offering them scientific and medical technologies to overcome involuntary aging.
Posthumanism or post-humanism is an idea in continental philosophy and critical theory responding to the presence of anthropocentrism in 21st-century thought. Posthumanization comprises "those processes by which a society comes to include members other than 'natural' biological human beings who, in one way or another, contribute to the structures, dynamics, or meaning of the society."
Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available sophisticated technologies that can greatly enhance longevity, cognition, and well-being.
Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman. In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans. These abilities might include improved intelligence, awareness, strength, or durability. Transhumans appear in science-fiction, sometimes as cyborgs or genetically-enhanced humans.
Extropianism, also referred to as the philosophy of extropy, is an "evolving framework of values and standards for continuously improving the human condition". Extropians believe that advances in science and technology will some day let people live indefinitely. An extropian may wish to contribute to this goal, e.g. by doing research and development or by volunteering to test new technology.
David Pearce is a British transhumanist philosopher. He is the co-founder of the World Transhumanist Association, currently rebranded and incorporated as Humanity+. Pearce approaches ethical issues from a lexical negative utilitarian perspective.
George P. Dvorsky is a Canadian bioethicist, transhumanist and futurist. He is a contributing editor at io9 and producer of the Sentient Developments blog and podcast. He was chair of the board for the Institute for Ethics and Emerging Technologies (IEET) and is the founder and chair of the IEET's Rights of Non-Human Persons Program, a group that is working to secure human-equivalent rights and protections for highly sapient animals. He also serves on the Advisory Council of METI.
James J. Hughes is an American sociologist and bioethicist. He is the Executive Director of the Institute for Ethics and Emerging Technologies and is the associate provost for institutional research, assessment, and planning at UMass Boston. He is the author of Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future and is currently writing a book about moral bioenhancement tentatively titled Cyborg Buddha: Using Neurotechnology to Become Better People.
The Institute for Ethics and Emerging Technologies (IEET) is a technoprogressive think tank that seeks to "promote ideas about how technological progress can increase freedom, happiness, and human flourishing in democratic societies." It was incorporated in the United States in 2004, as a non-profit 501(c)(3) organization, by philosopher Nick Bostrom and bioethicist James Hughes.
Techno-progressivism or tech-progressivism is a stance of active support for the convergence of technological change and social change. Techno-progressives argue that technological developments can be profoundly empowering and emancipatory when they are regulated by legitimate democratic and accountable authorities to ensure that their costs, risks and benefits are all fairly shared by the actual stakeholders to those developments. One of the first mentions of techno-progressivism appeared within extropian jargon in 1999 as the removal of "all political, cultural, biological, and psychological limits to self-actualization and self-realization".
Many of the tropes of science fiction can be viewed as similar to the goals of transhumanism. Science fiction literature contains many positive depictions of technologically enhanced human life, occasionally set in utopian societies. However, science fiction's depictions of technologically enhanced humans or other posthuman beings frequently come with a cautionary twist. The more pessimistic scenarios include many dystopian tales of human bioengineering gone wrong.
Body hacking is the application of the hacker ethic in pursuit of enhancement or change to the body's functions through technological means, such as do-it-yourself cybernetic devices or by introducing biochemicals.
Posthuman or post-human is a concept originating in the fields of science fiction, futurology, contemporary art, and philosophy that means a person or entity that exists in a state beyond being human. The concept aims at addressing a variety of questions, including ethics and justice, language and trans-species communication, social systems, and the intellectual aspirations of interdisciplinarity.
Zoltan Istvan Gyurko, professionally known as Zoltan Istvan, is an American transhumanist, journalist, entrepreneur, political candidate, and futurist.
Gennady Stolyarov II is a Belarusian-American libertarian and transhumanist writer, actuary, and civil servant known for his book Death is Wrong. Stolyarov also leads two transhumanist political parties.
The Transhumanist Party is a political party in the United States. The party's platform is based on the ideas and principles of transhumanist politics, e.g., human enhancement, human rights, science, life extension, and technological progress.
The term directed evolution is used within the transhumanist community to refer to the idea of applying the principles of directed evolution and experimental evolution to the control of human evolution. In this sense, it is distinct from the use of the term in biochemistry, which refers only to the evolution of proteins and RNA. Maxwell J. Melhmanh has described directed evolution of humans as the Holy Grail of transhumanism. Oxford philosopher Julian Savulescu wrote that:
Humanity until this point has been a story of evolution for the survival genes - survival and reproduction ... we are entering a new phase of human evolution—evolution under reason—where human beings are masters of their destiny. Power has been transferred from nature to science.
Transhumanist politics constitutes a group of political ideologies that generally express the belief in improving human individuals through science and technology. Specific topics include space migration, and cryogenic suspension. It is considered the opposing ideal to the concept of bioconservatism, as Transhumanist politics argue for the use of all technology to enhance human individuals.
To Be a Machine: Adventures Among Cyborgs, Utopians, Hackers, and the Futurists Solving the Modest Problem of Death is a 2017 nonfiction book by Slate columnist and literary journalist Mark O'Connell. The book is a breezy, but skeptical, gonzo-journalistic tour of transhumanism and radical life extension. It chronicles O'Connell's travels around the world to interview prominent transhumanists.
The Immortality Bus is a 1978 Wanderlodge that has been made to appear as a 38-foot brown coffin.
Immortality or Bust is a 2019 feature documentary focusing on the 2016 U.S. Presidential campaign of Transhumanist Party nominee Zoltan Istvan. Directed by Daniel Sollinger, it won two awards at film festivals - the Breakout Award at the 2019 Raw Science Film Festival and Best Biohacking Awareness Documentary at the GeekFest Toronto 2021. It is distributed by Gravitas Ventures.
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