This article uncritically uses texts from within a religion or faith system without referring to secondary sources that critically analyze them.(December 2010) |
In Mormonism, translation refers to being physically changed by God from a mortal human being to an immortal human being. A person that has been translated is referred to as a translated being. According to Mormonism, Enoch, Elijah, Moses, John the Apostle, the Three Nephites, and others were translated.
A translated being is akin to a resurrected person, with the exception that a translated being has never died and has a body with less power than a resurrected being. According to Parley P. Pratt, ordinary human beings are said to have a telestial body; people who are translated are said to have a terrestrial body; and people who are resurrected are said to have a celestial body, [1] [ unreliable source? ] but all the terms also refer to the three degrees of resurrected being, as per 1 Cor. 15 and D&C 76.
Those who are translated beings are said to be "changed so that they do not experience pain or death until their resurrection to immortality." [2] Both translated and resurrected beings are eternally young and fit, not subject to illness or injury and spend their existences as ministering angels doing things that require physical bodies to perform; for example, where a disembodied spirit can record events as a witness and offer comfort or advice, a physical body is required to perform ordinances such as laying on of hands.
According to Parley P. Pratt, a translated being has a terrestrial body. The terrestrial body would be different from the terrestrial glory of heaven, just as the presentworld is considered "telestial" but is not the telestial glory of heaven. Translated beings with terrestrial bodies can appear or disappear the way the resurrected Jesus did in the 24th chapter of Luke. However, those who have resurrected "celestial" bodies have more power than those with terrestrial bodies. A person who has been translated still has to be resurrected after the Second Coming of Christ to attain a celestial body. [1]
Latter-day Saints believe that a select number of individuals have been translated. Some of these individuals have been admitted into heaven to await their formal resurrection, and others have been permitted to remain upon the earth until that time. The following are a list of persons that Latter-day Saints believe were translated; the individuals in bold script are the ones that have presumably been admitted into heaven as a translated being:
Many Latter-day Saints believe that there are also other persons who have been translated, some of whom may also have been taken to heaven; there is some LDS scriptural support for this belief. [10]
Similar beliefs about "translation" were also held by other religious groups and sects at various times and places, such as the Buchanites in 18th century Scotland.
St Clement, a 1st-century bishop of Rome, used the term "translation" in the same context in his first letter, "The Letter of The Church of Rome to The Church of Corinth", as translated by Cyril C. Richardson. It appears in 9:3.
Annalee Skarin was a woman who had been raised in the LDS Church who claimed to have invented a meditation technique by which anyone could translate themselves directly into Heaven. She also claimed in her book to be able to see directly into the Spirit World with what is called in Mormonism the spiritual eye . [11] She wrote a book about it called Ye Are Gods. Originally a devout Mormon, she was excommunicated from the Church shortly after publication of her first book, Ye Are Gods, because it was perceived by high-ranking members that the book's contents seriously blasphemed against Mormon belief. Many proponents of New Age thought that she, along with her husband Reason Skarin, indeed achieved physical immortality (been translated) after her clothes were found in her room in 1952 and she totally disappeared, and he disappeared soon afterward.
However, it was later shown that she had faked her "translation" and gone into hiding with her husband in order to increase sales of her books. She hid away from the Mormon Corridor by going to southern Oregon and later living in the far north of California. It was later proven that she physically died of natural causes. [12] [ unreliable source? ] [13] [ unreliable source? ]
The First Book of Nephi: His Reign and Ministry, usually referred to as First Nephi or 1 Nephi, is the first book of the Book of Mormon and one of four books with the name Nephi. The original translation of the title did not include the word "first". First and Second were added to the titles of the Books of Nephi by Oliver Cowdery when preparing the book for printing. It is a first-person narrative by a prophet named Nephi, of events that began around 600 BC and recorded on the small plates of Nephi approximately 30 years later. Its 22 chapters tell the story of one family's challenges and the miracles they witness as they escape from Jerusalem, struggle to survive in the wilderness, build a ship and sail to the Americas. The book is composed of two intermingled genres; one a historical narrative describing the events and conversations that occurred and the other a recording of visions, sermons, poetry, and doctrinal discourses as shared by either Nephi or Lehi to members of the family. Originally seven chapters in length, the book was reformatted in 1879 by Orson Pratt to its current state, twenty-two chapters in length.
Early Mormonism had a range of doctrines related to race with regards to black people of African descent. References to black people, their social condition during the 19th and 20th centuries, and their spiritual place in Western Christianity as well as in Mormon scripture were complicated.
In orthodox Mormonism, the term God generally refers to the biblical God the Father, whom Latter Day Saints refer to as Elohim, and the term Godhead refers to a council of three distinct divine persons consisting of God the Father, Jesus Christ, and the Holy Ghost. Latter Day Saints believe that the Father, Son, and Holy Ghost are three distinct beings, and that the Father and Jesus have perfected, glorified, physical bodies, while the Holy Ghost is a spirit without a physical body. Latter Day Saints also believe that there are other gods and goddesses outside the Godhead, such as a Heavenly Mother—who is the wife of God the Father—and that faithful Latter-day Saints may attain godhood in the afterlife. Joseph Smith taught that God was once a man on another planet before being exalted to Godhood.
According to most adherents of the Latter Day Saint movement, the Book of Mormon is a 19th-century translation of a record of ancient inhabitants of the American continent, which was written in a script which the book refers to as "reformed Egyptian". This claim, as well as all claims to historical authenticity of the Book of Mormon, are rejected by non-Latter Day Saint historians and scientists. Linguistically based assertions are frequently cited and discussed in the context of the subject of the Book of Mormon, both in favor of and against the book's claimed origins.
Mormonism, or the Latter Day Saint movement, teaches that its adherents are either direct descendants of the House of Israel or adopted into it. As such, Mormons regard Jews as a covenant people of God, and hold them in high esteem. The Church of Jesus Christ of Latter-day Saints, the largest church in Mormonism, is philo-Semitic in its doctrine.
Blood atonement is a disputed doctrine in the history of Mormonism, under which the atonement of Jesus does not redeem an eternal sin. To atone for an eternal sin, the sinner should be killed in a way that allows his blood to be shed upon the ground as a sacrificial offering, so he does not become a son of perdition. The largest Mormon denomination, The Church of Jesus Christ of Latter-day Saints, has denied the validity of the doctrine since 1889 with early church leaders referring to it as a "fiction" and later church leaders referring to it as a "theoretical principle" that had never been implemented in the LDS Church.
Celestial marriage is a doctrine that marriage can last forever in heaven. This is a unique teaching of The Church of Jesus Christ of Latter-day Saints or Mormonism, and branches of Mormon fundamentalism.
According to the Book of Mormon, the Anti-Nephi-Lehies were an ethnic group of Lamanites formed around 90 BC, after a significant religious conversion. They made a covenant that they would not participate in war, and buried their weapons. Eventually they changed their name to the people of Ammon, or Ammonites. During a later period of warfare, the young men of the group who had not made the pacifist covenant became a military unit known as the two thousand stripling warriors, and were protected by divine intervention.
According to the Book of Mormon, the plates of Nephi, consisting of the large plates of Nephi and the small plates of Nephi, are a portion of the collection of inscribed metal plates which make up the record of the Nephites. This record was later abridged by Mormon and inscribed onto gold plates from which Joseph Smith translated the Book of Mormon after an angel revealed to him the location where the plates were buried on a hill called Cumorah near the town of Palmyra, New York.
The Pearl of Great Price is part of the canonical standard works of The Church of Jesus Christ of Latter-day Saints and some other Latter Day Saint denominations.
In the Mormon theology and cosmology there are three degrees of glory which are the ultimate, eternal dwelling place for nearly all who lived on earth after they are resurrected from the spirit world.
The Church of Jesus Christ of Latter-day Saints teaches that Adam and Eve were the first man and the first woman to live on the earth and that their fall was an essential step in the plan of salvation. Adam in particular is a central figure in Mormon cosmology. Robert L. Millet, a Latter-day Saint author, wrote of the church's perspective:
Few persons in all eternity have been more directly involved in the plan of salvation—the creation, the fall, and the ultimate redemption of the children of God—than the man Adam. His ministry among the sons and daughters of earth stretches from the distant past of premortality to the distant future of resurrection, judgment, and beyond.
Mormon cosmology is the description of the history, evolution, and destiny of the physical and metaphysical universe according to Mormonism, which includes the doctrines taught by leaders and theologians of The Church of Jesus Christ of Latter-day Saints, Mormon fundamentalism, the Restoration Church of Jesus Christ, and other Brighamite denominations within the Latter Day Saint movement. Mormon cosmology draws from Biblical cosmology, but has many unique elements provided by movement founder Joseph Smith. These views are not generally shared by adherents of other Latter Day Saint movement denominations who do not self-identify as "Mormons", such as the Community of Christ.
The Church of Jesus Christ of Latter-day Saints focuses its doctrine and teaching on Jesus Christ; that he was the Son of God, born of Mary, lived a perfect life, performed miracles, bled from every pore in the Garden of Gethsemane, died on the cross, rose on the third day, appeared again to his disciples, and now resides, authoritatively, on the right hand side of God. In brief, some beliefs are in common with Catholics, Orthodox and Protestant traditions. However, teachings of the LDS Church differ significantly in other ways and encompass a broad set of doctrines, so that the above-mentioned denominations usually place the LDS Church outside the bounds of orthodox Christian teaching as summarized in the Nicene Creed.
The geographical setting of the Book of Mormon is the set of locations of the events described in the Book of Mormon. There is no universal consensus among Mormon scholars regarding the placement of these locations in the known world, other than somewhere in the Americas. A popular "traditional" view among many Latter-day Saint faithful covers much of North and South America; while many Book of Mormon scholars, particularly in recent decades, believe the text itself favors a limited Mesoamerican or other limited setting for most of the Book of Mormon events.
Exaltation is a belief among members of The Church of Jesus Christ of Latter-day Saints that mankind can reach the highest level of salvation, to eternally live in God's presence, continue as families, become gods, create worlds, and have spirit children over which they will govern. Exaltation is believed to be what God desires for all humankind. The church teaches that through exaltation believers may become joint-heirs with Jesus Christ as stated in Romans 8:17 and Revelation 21:7. The objective of adherents is to strive for purity and righteousness and to become one with Jesus as Jesus is one with God the Father. A verse in the canonized Doctrine and Covenants states that those who are exalted will become gods, and a 1925 statement from the church's highest governing body said that "All men and women are in the similitude of the universal Father and Mother ... [and are] capable, by experience through ages and aeons, of evolving into a God." A popular Mormon quote—often attributed to the early apostle Lorenzo Snow in 1837—is "As man now is, God once was: As God now is, man may be."
Christian universalism was a theology prevalent in the early United States coinciding with the founding of the Latter Day Saint movement in 1830. Universalists believed that God would save all of humanity. Universalism peaked in popularity during the 1820s and 1830s, and the idea of universal salvation for all humanity was hotly debated. Several revelations of the founder of the Latter Day Saint movement, Joseph Smith, dealt with issues regarding Universalism, and it was a prominent heresy in the Book of Mormon. Smith's father was a Universalist, while his mother was a traditional Calvinist, creating strain in the Smith family home.
The Account of John or Parchment of John is a sacred text of the Latter Day Saint movement, which, according to Latter Day Saint theology, contains a teaching that Jesus gave to his apostles John and Peter, which John wrote down and then hid. Joseph Smith then saw the parchment in vision in April 1829 using his seer stone, and was then able to translate it.