Treatise Against the Bogomils

Last updated
A page from Cosmas the Priest's Sermon Against the Heretics (from National Library of Serbia) Beseda01.jpg
A page from Cosmas the Priest's Sermon Against the Heretics (from National Library of Serbia)

Sermon Against the Heresy (Church Slavonic : Бесѣда на ересь, romanized: Besěda na eresǐ) is a polemical and didactic work of Old Bulgarian literature, written by Cosmas the Priest, a church writer close to Tsar Peter I of Bulgaria. Sermon bears the full title Homily of the Unworthy Presbyter Cosmas Against the Newly-Appeared Bogomil Heresy (Church Slavonic: недостоинаѥго козмꙑ презвѵтера бесеѣда на новоѩвивъшѫѭ сѧ ересь богоумилоу, romanized: nedostoinajego kozmy prezvütera beseěda na novojęvivǔšǫjǫ sę eresǐ bogumilu), or, in other manuscripts, Sermon of Saint Cosmas Presbyter Against the Heretics, A Discussion and an Instruction from the Books of God. [1]

Contents

The treatise is recognised as the earliest [2] and most complete work [3] to tell of the nature of Bogomilism, its origins and its dualistic doctrine. As Catharism originated from Bogomilism, Sermon Against the Heretics is valuable as an insight into Catharism's Balkan predecessor. [2] It is also an important source on life and society in 10th-century Bulgaria, [4] which is described as suffering a major crisis, the glorious days of Peter's father Simeon the Great (r. 893–927) long over. [5]

Manuscripts

It has been preserved in 25 full copies, all from East Slavic sources, and 116 excerpts or compilations, some of which are of South Slavic origin. [6] The earliest of the extant copies was made in the 15th century. [3] As attested by the large number of copies, Cosmas' work was particularly popular in medieval Russia and Serbia. There, it was even used as a basis for writings against other heresies. [4]

Content

оучѧтъ же своꙗ си не повиновати сѧ властелемъ своимъ; хоулѧще богатꙑѩ, царь ненавидѧтъ, рѫгаѭтъ сѧ старѣишинамъ, оукарꙗѭтъ болꙗрꙑ, мрьзькꙑ богоу мьнѧтъ работаѭщѧѩ цѣсарю, и вьсꙗкомоу рабоу не велѧтъ работати господиноу своѥмоу.

učętǔ že svoja si ne povinovati sę vlastelemǔ svoimǔ; xulęšte bogatyję, carǐ nenavidętǔ, rǫgajǫtǔ sę starěišinamǔm, ukarjajǫtǔ boljary, mrǐzǐky bogu mǐnętǔ rabotajǫštęję cěsarju, i vǐsjakomu rabu ne velętǐ rabotati gospodinu svojemu.

They teach their followers not to obey their masters; they scorn the rich, they hate the Tsars, they ridicule their superiors, they reproach the boyars, they believe that God looks in horror on those who labour for the Tsar, and advise every serf not to work for his master. [7]

Bulgaria around 950 AD. Map of the Balkans in the 10th century.png
Bulgaria around 950 AD.

Sermon Against the Heretics is divided into two sections, which may be seen as separate works due to their somewhat different topics. [4] [8] The first part presents details about various aspects of the Bogomil heresy and identifies a certain priest named Bogomil as its founder [3] (though, Cosmas claims, it was actually an act of the devil himself). The first section of the treatise is a vehement criticism of Bogomilism and its disobedient followers, [4] [9] whom Cosmas accuses of contributing to the degradation of Bulgarian society. [10] As Cosmas purposefully employed around 70 quotations from Apostle Paul to debunk the beliefs of Bogomils, he was very likely aware of the sect's ancestral ties to Paulicianism. [9]

The second part of the treatise contains Cosmas' criticism on contemporary Bulgarian society, with particular attention to the religious and social issues of the time. While Cosmas was a staunch supporter of the Bulgarian Orthodox Church's policies against Bogomilism, in the second section he spares no criticism to that religious body's other practices. Cosmas accuses the Bulgarian abbots and bishops of greed, gluttony and neglect towards the congregation. [4] He is also critical of hermits, whose popularity and influence at the time Cosmas saw as inappropriate. [11] [12] Cosmas hints that the emergence of Bogomilism should be blamed at least partially on the contemporary state of the Bulgarian Orthodox Church. [4] [13]

See also

Related Research Articles

Catharism was a Christian quasi-dualist or pseudo-Gnostic movement which thrived in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. Denounced as a heretical sect by the Catholic Church, its followers were attacked first by the Albigensian Crusade and later by the Medieval Inquisition, which eradicated the sect by 1350. Many thousands were slaughtered, hanged, or burnt at the stake, sometimes without regard for "age or sex."

<span class="mw-page-title-main">Albigensian Crusade</span> 13th-century crusade against Catharism in southern France

The Albigensian Crusade or Cathar Crusade (1209–1229) was a military and ideological campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc, what is now southern France. The Crusade was prosecuted primarily by the French crown and promptly took on a political aspect. It resulted in the significant reduction of practicing Cathars and a realignment of the County of Toulouse with the French crown. The distinct regional culture of Languedoc was also diminished.

<span class="mw-page-title-main">Gregory Palamas</span> 14th century Byzantine Greek cleric and theologian

Gregory Palamas was a Byzantine Greek theologian and Eastern Orthodox cleric of the late Byzantine period. A monk of Mount Athos and later archbishop of Thessalonica, he is famous for his defense of hesychast spirituality, the uncreated character of the light of the Transfiguration, and the distinction between God's essence and energies. His teaching unfolded over the course of three major controversies, (1) with the Italo-Greek Barlaam between 1336 and 1341, (2) with the monk Gregory Akindynos between 1341 and 1347, and (3) with the philosopher Gregoras, from 1348 to 1355. His theological contributions are sometimes referred to as Palamism, and his followers as Palamites.

Bogomilism was a Christian neo-Gnostic, dualist sect founded in the First Bulgarian Empire by the priest Bogomil during the reign of Tsar Peter I in the 10th century. It most probably arose in the region of Kutmichevitsa, today part of the region of Macedonia.

The Euchites or Messalians were a Christian sect from Mesopotamia that spread to Asia Minor and Thrace. The name 'Messalian' comes from the Syriac ܡܨܠܝܢܐ, mṣallyānā, meaning 'one who prays'. The Greek translation is εὐχίτης, euchitēs, meaning the same.

<span class="mw-page-title-main">Peter I of Bulgaria</span> Tsar of the First Bulgarian Empire from 927 to 969

Peter I was emperor (tsar) of Bulgaria from 27 May 927 to 969. Facing the Bogomil heresy and rebellions by his brothers and also by Časlav Klonimirović early on in his reign, Peter secured more success later in life; he ensured the retreat of the invading Rus by inciting Bulgaria's allies, the Pechenegs, to attack Kiev itself. Traditionally seen as a weak ruler who lost land and prestige, recent scholarship challenges this view, emphasizing the empire's affluence and internal peace. Considered a good ruler during the Middle Ages, his name was adopted by later leaders trying to restore Bulgarian independence under Byzantine rule to emphasize legitimacy and continuity.

<span class="mw-page-title-main">Bosnian Church</span> Christian church in medieval Bosnia

The Bosnian Church was a schismatic Christian church in medieval Bosnia and Herzegovina that was independent from and considered heretical by both the Catholic and the Eastern Orthodox churches.

<span class="mw-page-title-main">Strigolniki</span> 14th–15th-century Russian religious sect

The strigolniki were followers of a Russian religious sect which appeared in the mid-14th century, known as strigolnichestvo. They first appeared in Pskov before spreading to Novgorod and Tver. By the early 15th century, they had disappeared. Along with the Judaizers, they were one of the major sects in medieval Russia.

Chernorizets Hrabar was a Bulgarian monk, scholar and writer who worked at the Preslav Literary School in the First Bulgarian Empire at the end of the 9th and the beginning of the 10th century. He is credited as the author of On the Letters.

<span class="mw-page-title-main">Boril of Bulgaria</span> Bulgarian emperor

Boril was the emperor (tsar) of Bulgaria from 1207 to 1218. He was the son of an unnamed sister of his predecessor, Kaloyan and Kaloyan's brothers, Peter II and Ivan Asen I, who had restored the independent Bulgarian state. After Kaloyan died unexpectedly in October 1207, Boril married his widow, a Cuman princess and seized the throne. His cousin, Ivan Asen, fled from Bulgaria, enabling Boril to strengthen his position. His other kinsmen, Strez and Alexius Slav, refused to acknowledge him as the lawful monarch. Strez took possession of the land between the Struma and Vardar rivers with the support of Stefan Nemanjić of Serbia. Alexius Slav secured his rule in the Rhodope Mountains with the assistance of Henry, the Latin Emperor of Constantinople.

<span class="mw-page-title-main">Heresy</span> Belief or theory that is strongly at variance with established belief or customs

Heresy is any belief or theory that is strongly at variance with established beliefs or customs, particularly the accepted beliefs or religious law of a religious organization. A heretic is a proponent of heresy.

Constantine Chrysomalus was a Byzantine monk who was posthumously condemned by a Synod of Constantinople as a teacher of heresies affiliated with Bogomilism and Messalianism. Although Chrysomalus and his writings, the Golden Sermons, had been accused of promoting Bogomil teachings, his association with Bogomilism has been contested by later scholars.

Strez was a medieval, semi-independent Bulgarian sebastokrator. He was a member of the Asen dynasty and a cousin or a brother of Boril of Bulgaria. A major contender for the Bulgarian throne, Strez initially opposed the ascension of his close relative Tsar Boril. He fled to Serbia, where he accepted the vassalage of Grand Prince Stefan Nemanjić, and Serbian support helped him establish himself as a largely independent ruler in a large part of the region of Macedonia. However, Strez turned against his suzerains to become a Bulgarian vassal and joined forces with his former enemy Boril against the Latins and then Serbia. Strez died amidst a major anti-Serbian campaign under unclear circumstances, sometimes described as a Serbian plot.

Hranislav was a Bulgarian military commander who was a close associate of rebel leader and later Tsar Ivaylo. After being captured by the Byzantines, Hranislav entered the service of Andronikos II Palaiologos as his megas tzaousios. As a Byzantine officer, he commanded a detachment which assisted the Catalan Company in the wars against the Anatolian Beyliks in Asia Minor.

Isbul was the kavhan, or first minister, of the First Bulgarian Empire during the reigns of Omurtag, Malamir and Presian I. Appointed to the kavhan office under Omurtag, Isbul was a regent or co-ruler of the underage Malamir and his successor Presian.

<span class="mw-page-title-main">Cosmas the Priest</span> Bulgarian priest and writer

Cosmas the Priest, also known as Cosmas the Presbyter or Presbyter Cosmas, was a medieval Bulgarian priest and writer. Cosmas is most famous for his anti-Bogomil treatise Sermon Against the Heretics, which, despite not being conclusively dated, is generally ascribed to the 10th century. The treatise is a valuable source on the beginnings of the Bogomil heresy in Bulgaria, as well as on medieval Bulgarian society.

Jeremiah was a 10th-century Bulgarian priest and writer usually associated with the origins of Bogomilism. The earliest mention of him is found in a work of Patriarch Sisinnius II of Constantinople. He is sometimes associated with, though more often distinguished from, the priest Bogomil.

Bogomil was a 10th-century Bulgarian priest who was connected with the origins of Bogomilism. Bogomil is a Theophoric name consisting of Bog (God) and mil (dear) and means "[one who is] dear to god". He was declared a heresiarch by both the Catholic and Orthodox churches.

The Bosnian Crusade was fought against unspecified heretics from 1235 until 1241. It was, essentially, a Hungarian war of conquest against the Banate of Bosnia sanctioned as a crusade. Led by the Hungarian prince Coloman, the crusaders succeeded in conquering only peripheral parts of the country. They were followed by Dominicans, who erected a cathedral and put heretics to death by burning. The crusade came to an abrupt end when Hungary itself was invaded by the Mongols during the Mongol invasion of Europe. The crusaders were forced to withdraw and engage their own invaders, most of them perishing, including Coloman. Later popes called for more crusades against Bosnia, but none ever took place. The failed crusade led to mistrust and hatred for Hungarians among the Bosnian population that lasted for centuries.

Romylos of Vidin, also known as Romylos of Ravanica or Romylus the Athonite, was a 14th-century Bulgarian monk, a disciple of Gregory of Sinai. He is also known as the teacher of Grigorije of Gornjak. He is regarded as part of both Bulgarian and Serbian literature.

References

  1. Андреев, p. 210
  2. 1 2 Peters, p. 109
  3. 1 2 3 Eteriano, p. 35.
  4. 1 2 3 4 5 6 Kazhdan, p. 1153
  5. Loos, pp. 50–51
  6. Sampimon, p. 1
  7. Cosmas Presbyter: Homily Against the Bogumils
  8. Loos, p. 50
  9. 1 2 Андреев, p. 209
  10. Curta, p. 236
  11. Curta, p. 234
  12. Loos, p. 52
  13. Strayer, p. 185

Sources