Tree of Peace Society

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Iroquois dancer, New York State Fair, 2008. The Tree of Peace Society is based in ancient political and religious beliefs of the Six Nations tribes, and associated with Hiawatha and a sacred pine tree, the Tree of Peace depicted in background mural. NYS Fair Iroquois Village - dance 26.jpg
Iroquois dancer, New York State Fair, 2008. The Tree of Peace Society is based in ancient political and religious beliefs of the Six Nations tribes, and associated with Hiawatha and a sacred pine tree, the Tree of Peace depicted in background mural.

The Tree of Peace Society was founded in 1984 and incorporated in New York State on October 17, 1994, as a "foreign" not-for-profit corporation ("foreign" a legal formality owing to tribal sovereignty considerations). [1] Its headquarters are located on the Akwesasne Mohawk reservation in Hogansburg, New York, which borders the provinces of Quebec and Ontario, Canada, along the St. Lawrence River.

Since 1984, society members, headed by founder Chief Jake Swamp have ceremoniously planted trees in significant public places, such as near Philadelphia's Constitution Hall in 1986 [2] and on April 10, 1986, at Shasta Hall, California State University, Sacramento, California [3] The organization's official website explains the ancient Native American legend behind the group's work:

Haudenosaunee flag created in the 1980s, based on the Hiawatha wampum belt "created from purple and white wampum beads centuries ago to symbolize the union forged when the former enemies buried their weapons under the Great Tree of Peace." It represents the original five nations that were united by the Peacemaker and Hiawatha. The tree symbol in the center represents an Eastern White Pine, the needles of which are clustered in groups of five. Flag of the Iroquois Confederacy.svg
Haudenosaunee flag created in the 1980s, based on the Hiawatha wampum belt "created from purple and white wampum beads centuries ago to symbolize the union forged when the former enemies buried their weapons under the Great Tree of Peace." It represents the original five nations that were united by the Peacemaker and Hiawatha. The tree symbol in the center represents an Eastern White Pine, the needles of which are clustered in groups of five.

The Great Tree of Peace [of the] Haudenosaunee (Iroquois) Confederacy -- Over a thousand years ago, the Peacemaker...Aiionwatha (Hiawatha) brought the Great Law of Peace (Kaianerekowa [6] [7] ) to the warring Indian nations of what is now New York State. The message of Peace, Power, and the Good Mind resulted in the forming of the Haudenosaunee Iroquois Confederacy. The league of nations consisted of the Mohawk, Oneida, Onondaga, Cayuga,and Seneca, and later the Tuscarora. These nations were instructed to bury their weapons of war under the Great Tree of Peace, and to unite as one to uphold the Great Law of Peace by joining "arms" so that the Tree of Peace would never fall. [8]

The educational website Past is Prologue [9] contains an article explaining more about how and why Trees of Peace are planted by the group: [10]

...Chief Jake Swamp of the Mohawk Nation and co-director of the Tree of Peace Society travels around the world planting Trees of Peace, including on the Smithsonian Mall during the Bicentennial celebration in honor of the contributions to the U.S. Constitution which came from the Iroquois Great Law of Peace. Such traditional ceremonies cannot, of course, be replicated by non-Iroquois...Suggestions for Ceremony: Call the group together with music. If a Native American drumming (much of which is sacred) group is available in your area, this would be appropriate. Form a circle around the tree. Readings could include The Great Tree of Peace from Three Strands in the Braid: A Guide for Enablers of Learning ...Select two items to be buried under the roots to symbolize national unity and peace. In the original ceremony, weapons of war were buried...

(Another book by the author of Three Strands in the Braid features cover art depicting Benjamin Franklin sitting under a Tree of Peace and negotiating with a chief in the Iroquois Grand Council.) [11]

Related Research Articles

<span class="mw-page-title-main">Hiawatha</span> First Nations leader and co-founder of the Iroquois League

Hiawatha, also known as Ayenwatha or Aiionwatha, was a precolonial Native American leader and co-founder of the Iroquois Confederacy. He was a leader of the Onondaga people, the Mohawk people, or both. According to some accounts, he was born an Onondaga but adopted into the Mohawks.

<span class="mw-page-title-main">Great Law of Peace</span> Oral constitution of the Iroquois Confederacy

Among the Haudenosaunee the Great Law of Peace, also known as Gayanashagowa, is the oral constitution of the Iroquois Confederacy. The law was written on wampum belts, conceived by Dekanawidah, known as the Great Peacemaker, and his spokesman Hiawatha. The original five member nations ratified this constitution near modern-day Victor, New York, with the sixth nation being added in 1722.

<span class="mw-page-title-main">Joseph Brant</span> Mohawk leader (1742–1807)

Thayendanegea or Joseph Brant was a Mohawk military and political leader, based in present-day New York, who was closely associated with Great Britain during and after the American Revolution. Perhaps the Native American of his generation best known to the Americans and British, he met many of the most significant Anglo-American people of the age, including both George Washington and King George III.

<span class="mw-page-title-main">Mohawk people</span> Indigenous First Nation of North America

The Mohawk people are the most easterly section of the Haudenosaunee, or Iroquois Confederacy. They are an Iroquoian-speaking Indigenous people of North America, with communities in southeastern Canada and northern New York State, primarily around Lake Ontario and the St. Lawrence River. As one of the five original members of the Iroquois League, the Kanienʼkehá꞉ka are known as the Keepers of the Eastern Door – the traditional guardians of the Iroquois Confederation against invasions from the east.

<span class="mw-page-title-main">Great Peace of Montreal</span> 1701 peace treaty between New France and First Nations

The Great Peace of Montreal was a peace treaty between New France and 39 First Nations of North America that ended the Beaver Wars. It was signed on August 4, 1701, by Louis-Hector de Callière, governor of New France, and 1300 representatives of 39 Indigenous nations.

<span class="mw-page-title-main">Onondaga people</span> Ethnic group

The Onondaga people are one of the original five original nations of the Haudenosaunee (Iroquois) Confederacy in the Northeastern Woodlands. Their historical homelands are in and around present-day Onondaga County, New York, south of Lake Ontario.

<span class="mw-page-title-main">Six Nations of the Grand River</span> Indian reserve in Ontario, Canada

Six Nations is demographically the largest First Nations reserve in Canada. As of the end of 2017, it has a total of 27,276 members, 12,848 of whom live on the reserve. It is the only reserve in North America that has representatives of all six Haudenosaunee nations living together. These nations are the Mohawk, Cayuga, Onondaga, Oneida, Seneca and Tuscarora. Some Lenape also live in the territory.

<span class="mw-page-title-main">Economy of the Iroquois</span> Economy of the Iroquois Confederacy

The economy of the Haudenosaunee historically was based on communal production and combined elements of both horticulture and hunter-gatherer systems. Some have described the Iroquois economy as primitive communism. The tribes of the Iroquois Confederacy and other Northern Huron had their traditional territory in what is now New York State and the southern areas bordering the Great Lakes. The confederacy was originally composed of five tribes; the Mohawk, Onondaga, Oneida, Cayuga, and Seneca, who had created an alliance long before European contact. The Tuscarora were added as a sixth nation in the early eighteenth century after they migrated from North Carolina. The Huron peoples, located mostly in what is now Canada, were also Iroquoian-speaking and shared some culture, but were never part of the Iroquois.

<span class="mw-page-title-main">Treaty of Canandaigua</span> 1794 treaty between the United States and Haudenosaunee

The Treaty of Canandaigua also known as the Pickering Treaty and the Calico Treaty, is a treaty signed after the American Revolutionary War between the Grand Council of the Six Nations and President George Washington representing the United States of America.

The Great Peacemaker, sometimes referred to as Deganawida or Tekanawí:ta was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois Confederacy. This is a political and cultural union of six Iroquoian-speaking Native American tribes residing in the present-day state of New York, northern Pennsylvania, and the eastern portion of the province of Ontario, Canada. The traditional stories and legends about Skennenrahawi do not provide a specific date or year for when he lived but Haudenosaunee tradition indicates 200AD - 300AD in lodge teachings. However, it is generally believed that he lived several centuries ago, likely in the pre-contact era of North American history when the Haudenosaunee (Iroquois) Confederacy was formed. The exact dates and historical details of this time period are often the subjects of ongoing research and debate among scholars and historians.

"Bury the hatchet" is an American English idiom meaning "to make peace". The phrase is an allusion to the figurative or literal practice of putting away weapons at the cessation of hostilities among or by Native Americans in the Eastern United States.

<span class="mw-page-title-main">Tree of Peace</span>

The Iroquois Tree of Peace finds its roots in a man named Dekanawida, the peace-giver. The legends surrounding his place amongst the Iroquois is based in his role in creating the Five Nations Confederacy, which consisted of the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas, and his place as a cultural hero to the Haudenosaunee Nation, commonly known in Western culture as "Iroquois". The official title of the confederacy is, Kayanerenh-kowa as described by Paul A. Wallace, "it is also known as Kanonsionni, a term that describes both its geographical extent and its constitutional form". The myths and legends surrounding Dekanawida have the roots in the oral histories that followed many Native American tribes throughout their histories.

<span class="mw-page-title-main">Iroquois</span> Indigenous confederacy in North America

The Iroquois, officially the Haudenosaunee, are an Iroquoian-speaking confederacy of First Nations peoples in northeast North America and Upstate New York. They were known during the colonial years to the French as the Iroquois League, and later as the Iroquois Confederacy. The English called them the Five Nations, comprising the Mohawk, Oneida, Onondaga, Cayuga, and Seneca. After 1722, the Iroquoian-speaking Tuscarora from the southeast were accepted into the confederacy, which became known as the Six Nations.

John Skenandoa, also called Shenandoah among other forms, was an elected chief of the Oneida. He was born into the Iroquoian-speaking Susquehannocks, but was adopted into the Oneida of the Iroquois Confederacy. When he later accepted Christianity, he was baptized as "John", taking his Oneida name Skenandoa as his surname. Based on a possible reconstruction of his name in its original Oneida, he is sometimes called "Oskanondonha" in modern scholarship. His tombstone bears the spelling Schenando.

<span class="mw-page-title-main">Tadodaho</span>

Tadodaho was a Native American Hoyenah (sachem) of the Onondaga nation before the Deganawidah and Hiawatha formed the Iroquois League. According to oral tradition, he had extraordinary characteristics and was widely feared, but he was persuaded to support the confederacy of the Five Nations.

<span class="mw-page-title-main">Jigonhsasee</span>

Jigonhsasee was an Iroquoian woman considered to be a co-founder, along with the Great Peacemaker and Hiawatha, of the Haudenosaunee (Iroquois) Confederacy sometime between AD 1142 and 1450; others place it closer to 1570–1600. Jigonhsasee became known as the Mother of Nations among the Iroquois.

The Onondaga Council governs the Onondaga Nation, a sovereign nation, one of six nations of the Iroquois people, that lives on a portion of its ancestral territory and maintains its own distinct laws, language, customs, and culture. The "nation" is not governed by a Council of Chiefs since the notion of federalism and proportional representation was strictly adhered to. After the dissolution of the League, interests lie only in external matters such as war, peace, and treaty-making to further the unanimity of the United States government. Since Tadodaho was appointed to the council fire and given weapons to protect the sacred fire within the house, the Grand Council could not interfere in the internal affairs of the tribe. Their role was limited to matters between themselves and other tribes; they had no say in matters that were traditionally the concern of the ability of the clan names.

<span class="mw-page-title-main">John Arthur Gibson</span> Seneca chief

John Arthur Gibson (1850–1912) was a chief of the Seneca nation of the North American Iroquois confederation. Part Onondagan and part Senecan, he resided within the reserve of the Six Nations of the Grand River in Ontario, Canada. Knowledgeable about Iroquois culture, he is best known for the versions he provided of the Iroquois oral constitution, the Great Law of Peace. He acted as an advisor to the Canadian Department of Indian Affairs in matters relating both to Iroquois and non-Iroquois indigenous people. He was a well-respected player of the traditional Iroquois sport of lacrosse until he was blinded during a game when he was 31.

<span class="mw-page-title-main">Flag of the Iroquois Confederacy</span> Indigenous peoples flag

The flag of the Iroquois Confederacy or Haudenosaunee flag is the flag used to represent the six nations of the Haudenosaunee. It is a purple flag with four connected white squares and an eastern white pine tree in the center.

<span class="mw-page-title-main">Royaner</span>

The Royaner are the hereditary male clan leaders within the Haudenosaunee Confederacy. They are chosen by their respective Yakoyaner to represent their clan at the confederacy level. The specific name-titles held by the royaner belong to the matrilineal lineages headed by the clan mothers. These male leaders are expected to serve their community for life, although there are ways of removing a royaner if he does not live up to his lineage's expectations. With the clan mothers, the royaner form the hereditary leadership that distinguishes itself from the elected Band Council imposed by the Canadian state.

References

  1. New York Department of State data: "Current Entity Name: TREE OF PEACE SOCIETY, INC. - Initial DOS Filing Date: OCTOBER 17, 1994 - County: FRANKLIN - Jurisdiction:DISTRICT OF COLUMBIA - Entity Type:FOREIGN NOT-FOR-PROFIT CORPORATION...
  2. The Great Law of Peace: New World Roots of American Democracy, by David Yarrow, September, 1987
  3. "TREE OF PEACE. Dedicated by Chief Jake Swamp of the Mohawk Nation, April 10, 1986. "When I look at this tree, May I be reminded that I laid down my weapons forever."
  4. "From beads to banner". Indian Country Today. Retrieved 2009-05-04.
  5. "Haudenosaunee Flag". First Americans. Retrieved 2007-09-25.
  6. Kaianerekowa Hotinonsionne – The Great Law of Peace of The Longhouse People
  7. "White Roots of Peace, Mohawk Nation; Kaianerekowa Hotinonsionne - The Great Law of Peace"
  8. 'The Great Tree of Peace' (explanation) © 2010 Tree of Peace Society
  9. "The Past Is Prologue Educational Program (PIP) is a program that teaches students the procedures involved in operating a democratic government. It facilitates critical thinking and governance. PIP uses three Native American Learning Stories from an Iroquois tradition to teach students..."
  10. PLANTING A TREE OF PEACE, author unknown, retrieved 07-24-2010
  11. Paula Underwood, 1997: Franklin listens when I speak: tellings of the friendship between Benjamin Franklin and Skenandoah, an Oneida Chief