Tyrian shekels, tetradrachms, or tetradrachmas were coins of Tyre, which in the Roman Empire took on an unusual role as the medium of payment for the Temple tax in Jerusalem, and subsequently gained notoriety as a likely mode of payment for Judas Iscariot.
In the latest standard, which was also the one used for the temple tax, the coins bore the likeness of the Phoenician god Melqart or Baal, accepted as the Olympian Herakles by the Greeks and derided as Beelzebub by Jews in the time of the Seleucids, wearing the laurel reflecting his role in the Tyrian games and the ancient Olympic Games.
They also bore the Greek inscription ΤΥΡΟΥ ΙΕΡΑΣ ΚΑΙ ΑΣΥΛΟΥ (Týrou hierâs kai asýlou, 'of Tyre the holy [city] and [city] of refuge'). [1] The coins were the size of a modern Israeli half-shekel and were issued by Tyre, in that form, between 126 BC and AD 56. Earlier Tyrian coins with the value of a tetradrachm, bearing various inscriptions and images, had been issued from the second half of the fifth century BC. [2]
After the Roman Empire closed down the mint in Tyre, the Roman authorities allowed the Jewish rabbanim to continue minting Tyrian shekels in Judaea, but with the requirement that the coins should continue to bear the same image and text to avoid objections that the Jews were given autonomy. [3] They were replaced by First Jewish Revolt coinage in 66 AD.
The Tyrian shekels were considered tetradrachms by the Greeks, as they weighed four Athenian drachmas, about 14 grams [ citation needed ], more than earlier 11-gram shekels but regarded as equivalent for religious duties at that time. [4] Because Roman coinage was only 80% silver, the purer (94% or more) Tyrian shekels were required [3] to pay the temple tax in Jerusalem.
The money changers referenced in the New Testament Gospels (Matt. 21:12 and parallels) provided Tyrian shekels in exchange for Roman currency when this was required. [5] [6]
The new Israeli shekel, also known as simply the Israeli shekel, is the currency of Israel and is also used as a legal tender in the Palestinian territories of the West Bank and the Gaza Strip. The new shekel is divided into 100 agorot. The new shekel has been in use since 1 January 1986, when it replaced the hyperinflated old shekel at a ratio of 1000:1.
Shekel or sheqel is an ancient Mesopotamian coin, usually of silver. A shekel was first a unit of weight—very roughly 11 grams —and became currency in ancient Tyre and ancient Carthage and then in ancient Judea under the Hasmonean dynasty.
The history of ancient Greek coinage can be divided into four periods: the Archaic, the Classical, the Hellenistic and the Roman. The Archaic period extends from the introduction of coinage to the Greek world during the 7th century BC until the Persian Wars in about 480 BC. The Classical period then began, and lasted until the conquests of Alexander the Great in about 330 BC, which began the Hellenistic period, extending until the Roman absorption of the Greek world in the 1st century BC. The Greek cities continued to produce their own coins for several more centuries under Roman rule. The coins produced during this period are called Roman provincial coins or Greek Imperial Coins.
The stater was an ancient coin used in various regions of Greece. The term is also used for similar coins, imitating Greek staters, minted elsewhere in ancient Europe.
A Zuz was an ancient Jewish silver coin struck during the Bar Kokhba revolt as well as a Jewish name for the various types of non-Jewish small silver coinage, used before and after the period of the revolt. The name was used from the Greek era of drachmas, through the Roman era of Denarius, and then as the quarter denomination of Bar Kokhba Revolt coinage. The Jewish insurrectionists' zuzim were overstruck on Imperial denarii or provincial drachmas of the emperors Vespasian, Titus, Domitian, Trajan, and Hadrian. Four zuzim, denarii or drachmas make a shekel, a sela or a tetradrachm.
The Achaemenid Empire issued coins from 520 BC–450 BC to 330 BC. The Persian daric was the first gold coin which, along with a similar silver coin, the siglos represented the first bimetallic monetary standard. It seems that before the Persians issued their own coinage, a continuation of Lydian coinage under Persian rule is likely. Achaemenid coinage includes the official imperial issues, as well as coins issued by the Achaemenid provincial governors (satraps), such as those stationed in Asia Minor.
A gerah is an ancient Hebrew unit of weight and currency, which, according to the Torah, was equivalent to 1⁄20 of a standard "sacred" shekel.
The tetradrachm was a large silver coin that originated in Ancient Greece. It was nominally equivalent to four drachmae. Over time the tetradrachm effectively became the standard coin of the Antiquity, spreading well beyond the borders of the Greek World. As a result, tetradrachms were minted in vast quantities by various polities in many weight and fineness standards, though the Athens-derived Attic standard of about 17.2 grams was the most common.
Hasmonean coinage are the coins minted by the Hasmonean kings. Only bronze coins in various denominations have been found; the smallest being a prutah or a half prutah. Two Roman silver denarii are associated with the Hasmoneans; one has the inscription BACCIVS IVDAEAS; with its exact meaning unclear (short for "BASILEOS IUDAEAS", King Judas?). Both show a man thought to be Yehuda Aristobolus bowing before a camel with a palm branch in his hand.
Judaea Capta coins were a series of commemorative coins originally issued by the Roman Emperor Vespasian to celebrate the capture of Judaea and the destruction of the Second Jewish Temple by his son Titus in 70 CE during the First Jewish Revolt. There are several variants of the coinage. The reverse of the coins may show a female seated right in an attitude of mourning at the base of a palm tree, with either a captive bearded male standing left, with his hands bound behind his back, or the standing figure of the victorious emperor, or the goddess Victoria, with a trophy of weapons, shields, and helmets to the left.
Bar Kokhba Revolt coinage were coins issued by the Judaean rebel state, headed by Simon Bar Kokhba, during the Bar Kokhba revolt against the Roman Empire of 132–135 CE.
The procuratorial coinage of Roman Judaea was minted by the prefects and procurators of the province between AD 6 and 66 in only one denomination and size, the bronze prutah.
First Jewish Revolt coinage was issued by the Jews after the Zealots captured Jerusalem and the Jewish Temple from the Romans in 66 CE at the beginning of the First Jewish Revolt. The Jewish leaders of the revolt minted their own coins to emphasize their newly obtained independence from Rome.
Herodian coinage were coins minted and issued by the Herodian Dynasty, Jews of Idumean descent who ruled the province of Judaea between 37 BC–92 AD. The dynasty was founded by Herod the Great who was the son of Antipater, a powerful official under the Hasmonean King Hyrcanus II.
The Yehud coinage is a series of small silver coins bearing the Aramaic inscription Yehud. They derive their name from the inscription YHD (𐤉𐤄𐤃), "Yehud", the Aramaic name of the Achaemenid Persian province of Yehud; others are inscribed YHDH, the same name in Hebrew. The minting of Yehud coins commenced around the middle of the fourth century BC, and continued until the end of the Ptolemaic period.
Thirty pieces of silver was the price for which Judas Iscariot betrayed Jesus, according to an account in the Gospel of Matthew 26:15 in the New Testament. Before the Last Supper, Judas is said to have gone to the chief priests and agreed to hand over Jesus in exchange for 30 silver coins and to have attempted to return the money afterwards, filled with remorse.
The Temple tax was a tax paid by Israelites and Levites which went towards the upkeep of the Jewish Temple, as reported in the New Testament. Traditionally, Kohanim were exempt from the tax.
Horvat 'Ethri, Hebrew for "Ethri ruin", Arabic name: Umm Suweid, is an archaeological site situated in the Judean Lowlands in modern-day Israel. Excavations at the site uncovered the remains of a now partially restored Jewish village of the Second Temple period, wherein are preserved an ancient synagogue, wine presses, cisterns, ritual baths and stone ossuaries, as well as an underground hideout system. The village was violently destroyed during the Bar Kokhba revolt.
Carthaginian or Punic currency refers to the coins of ancient Carthage, a Phoenician city-state located near present-day Tunis, Tunisia. Between the late fifth century BC and its destruction in 146 BC, Carthage produced a wide range of coinage in gold, electrum, silver, billon, and bronze. The base denomination was the shekel, probably pronounced in Punic. Only a minority of Carthaginian coinage was produced or used in North Africa. Instead, the majority derive from Carthage's holdings in Sardinia and western Sicily.
Coinage of the Ptolemaic kingdom was struck in Phoenician weight, also known as Ptolemaic weight. This standard, which was not used elsewhere in the Hellenistic world, was smaller than the dominant Attic weight. Consequentially, Ptolemaic coins are smaller than other Hellenistic coinage. In terms of art, the coins, which were made of silver, followed the example set by contemporary Greek currencies, with dynastic figures being typically portrayed. The Ptolemaic coin making process often resulted in a central depression, similar to what can be found on Seleucid coinage.
 | This article about a unit of currency is a stub. You can help Wikipedia by expanding it. |
