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Umberto Benigni was a Catholic priest and Church historian, who was born on 30 March 1862 in Perugia, Italy and died on 27 February 1934 in Rome.
A lecturer in Church history from 1885, one year after his ordination to the priesthood, he also engaged in journalism, at first locally, and became in 1893 editor in chief of the national daily newspaper L'Eco d'Italia . Due to a conflict with the Archbishop of Genoa, he moved to Rome in 1895, working at first as an assistant in the historical research section of the Vatican Library. In 1900 he began contributing to the newspaper La Voce della Verità , becoming its director in 1901, the same year in which he also became Professor of Church History at the seminary of the Diocese of Rome.
In 1902 he was given a position in the Roman Curia, and in 1906 was promoted to the post of Undersecretary of the Congregation for Extraordinary Ecclesiastical Affairs, the forerunner of what is today the Section for Relations with States of the Secretariat of State.
Monsignor Benigni proved to have special gifts for relations with the press. Beginning in 1907, he provided a daily news bulletin, La Corrispondenza di Roma , which became from 1909 to 1912 La Correspondance de Rome and in 1913-1914 Cahiers de Rome. This gave him influence over the contents of publications in many countries.
He set up among his contacts the Sodalitium Pianum (Fellowship of Pius V), to report to him those thought to be teaching Modernist doctrines.
His influence waned during the pontificate of Pope Benedict XV (1914 - 1922) making him ecclesiastically an isolated figure. He became close to the Fascist movement (in 1923 he founded the Entente romaine de Défense social) seeing in it an ally for his anti-Modernist and anti-liberal aims.
From 1906 to 1933 he authored a history of the Church in five volumes, spanning from Jesus Christ until the Middle Ages, but died before finishing it. While staying in Belgrade, he also published an anti-semitic pamphlet supporting the blood libel, an antisemitic trope claiming that Jews killed Christian children to use their blood in ceremonies. [1]
Monsignor Benigni passed away in Rome in 1934, aged 72; his writings and other documents in his possession at his death can be consulted at the Vatican Apostolic Archive. [2]
Pope Pius IX was head of the Catholic Church from 1846 to 1878. His reign of nearly 32 years is the longest of any pope in history. He was notable for convoking the First Vatican Council in 1868 and for permanently losing control of the Papal States in 1870 to the Kingdom of Italy. Thereafter, he refused to leave Vatican City, declaring himself a "prisoner in the Vatican".
Pope Pius X was head of the Catholic Church from 4 August 1903 to his death in August 1914. Pius X is known for vigorously opposing modernist interpretations of Catholic doctrine, and for promoting liturgical reforms and Thomist scholastic theology. He initiated the preparation of the 1917 Code of Canon Law, the first comprehensive and systemic work of its kind. He is venerated as a saint in the Catholic Church.
Marcel François Marie Joseph Lefebvre was a French Catholic archbishop who greatly influenced modern traditionalist Catholicism. In 1970, five years after the close of the Second Vatican Council, he founded the Society of Saint Pius X (SSPX), a community to train seminarians in the traditional manner, in the village of Écône, Switzerland. In 1988, Pope John Paul II declared that Archbishop Lefebvre had "incurred the grave penalty of excommunication envisaged by ecclesiastical law" for consecrating four bishops against the pope's express prohibition but, according to Lefebvre, in reliance on an "agreement given by the Holy See ... for the consecration of one bishop."
Modernism in the Catholic Church describes attempts to reconcile Catholicism with modern culture, specifically an understanding of the Bible and Catholic tradition in light of the historical-critical method and new philosophical and political developments of the late 19th and early 20th centuries.
Alfred Firmin Loisy was a French Roman Catholic priest, professor and theologian generally credited as a founder of modernism in the Roman Catholic Church. He was a critic of traditional views of the interpretation of the Bible, and argued that biblical criticism could be helpful for a theological interpretation of the Bible.
Pietro Gasparri was a Roman Catholic cardinal, diplomat and politician in the Roman Curia and the signatory of the Lateran Pacts. He served also as Cardinal Secretary of State under Popes Benedict XV and Pope Pius XI.
Ludwig Pastor, ennobled as Ludwig von Pastor, Freiherr von Campersfelden, was a German historian and diplomat for Austria. He became one of the most important Roman Catholic historians of his time and is most notable for his History of the Popes. He was raised to the nobility by the Emperor Franz Joseph I in 1908 and was nominated for the Nobel Prize in Literature six times.
Rafael Merry del Val y Zulueta, was a Spanish Catholic bishop, Vatican official, and cardinal.
Ludwig Kaas was a German Roman Catholic priest and politician of the Centre Party during the Weimar Republic. He was instrumental in brokering the Reichskonkordat between the Holy See and the German Reich.
The Secretariat of State is the oldest dicastery in the Roman Curia, the central papal governing bureaucracy of the Catholic Church. It is headed by the Cardinal Secretary of State and performs all the political and diplomatic functions of the Holy See. The Secretariat is divided into three sections: the Section for General Affairs, the Section for Relations with States, and, since 2017, the Section for Diplomatic Staff.
Adolf Bertram was archbishop of Breslau and a cardinal of the Roman Catholic Church.
Alois Karl Hudal was an Austrian bishop of the Catholic Church, based in Rome. For thirty years, he was the head of the Austrian-German congregation of Santa Maria dell'Anima in Rome and, until 1937, an influential representative of the Catholic Church in Austria.
The Institute of the Mother of Good Counsel is a sedeprivationist traditionalist Catholic religious congregation based in Italy.
Augustin Bea was a German Jesuit priest, cardinal, and scholar at the Pontifical Gregorian University, specialising in biblical studies and biblical archaeology. He also served as the personal confessor of Pope Pius XII.
The Catholic diocese of Fossombrone existed in the Italian province of Pesaro and Urbino, in the comune of Fossombrone, in the valley of the Metaurus River, 25 km southwest of the Adriatic seaport of Fano. In 1986, the diocese was suppressed and its territory incorporated into the diocese of Fano-Fossombrone-Cagli-Pergola. Up to 1563, the diocese had been directly subject to the papacy. It then became a suffragan of the archdiocese of Urbino. In 2000, Urbino lost its metropolitan status, and Fossombrone became part of the ecclesiastical province of Pesaro.
Sodalitium Pianum is Latin for "the fellowship of Pius", i.e. Society of St. Pius V, which in France was known as La Sapinière. Its purpose was to enforce the prohibition on the Modernist heresy declared by Pope Pius X in 1907.
Guglielmo Audisio was an Italian Catholic priest and writer.
Joseph Clifford Fenton was a Catholic priest who promoted conservative theology. He was a professor of fundamental dogmatic theology at the Catholic University of America and editor of the American Ecclesiastical Review (1943–1963). A strong opponent of liberal beliefs, he was a significant American Catholic theologian of the 20th century. He served as a peritus for Cardinal Ottaviani at the Second Vatican Council, where his position was overruled. He was also secretary of the Catholic Theological Society of America.
Luigi Lambruschini was an Italian cardinal of the Roman Catholic Church in the mid nineteenth century. He was a member of the Clerics Regular of St. Paul and served in the diplomatic corps of the Holy See.
The Law of Guarantees, sometimes also called the Law of Papal Guarantees, was the name given to the law passed by the senate and chamber of the Parliament of the Kingdom of Italy, 13 May 1871, concerning the prerogatives of the Holy See, and the relations between state and church in the Kingdom of Italy. It guaranteed sovereign prerogatives to the pope, who had been deprived of the territory of the Papal States. The popes refused to accept the law, as it was enacted by a foreign government and could therefore be revoked at will, leaving the popes without a full claim to sovereign status. In response, the popes declared themselves prisoners of the Vatican. The ensuing Roman Question was not resolved until the Lateran Pacts of 1929.