Text | Galatians 1:1-13 |
---|---|
Date | 5th / 6th century |
Script | Greek |
Now at | Qubbat al-Khazna |
Size | 30 x 22 cm |
Type | unknown |
Category | ? |
Uncial 0158 (in the Gregory-Aland numbering), α 1039 (in the Soden numbering), [1] is a Greek uncial manuscript of the New Testament, dated palaeographically to the 5th century (or 6th century).
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains a small part of the Epistle to the Galatians 1:1-13, on one parchment leaf (30 cm by 22 cm). Written in two columns per page, 25 lines per page, in uncial letters. It is a palimpsest, the upper text is in Arabic. [2]
The Epistle to the Galatians, often shortened to Galatians, is the ninth book of the New Testament. It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia. Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by an ethnic group of Celtic people in central Anatolia.
In textual studies, a palimpsest is a manuscript page, either from a scroll or a book, from which the text has been scraped or washed off so that the page can be reused for another document. Pergamene was made of lamb, calf, or goat kid skin and was expensive and not readily available, so in the interest of economy a pergamene often was re-used by scraping the previous writing. In colloquial usage, the term palimpsest is also used in architecture, archaeology, and geomorphology to denote an object made or worked upon for one purpose and later reused for another, for example a monumental brass the reverse blank side of which has been re-engraved.
The text-type of this codex is unknown. Kurt Aland did not place it in any of Categories of New Testament manuscripts. [2]
A codex, plural codices, is a book constructed of a number of sheets of paper, vellum, papyrus, or similar materials. The term is now usually only used of manuscript books, with hand-written contents, but describes the format that is now near-universal for printed books in the Western world. The book is usually bound by stacking the pages and fixing one edge to a bookbinding, which may just be thicker paper, or with stiff boards, called a hardback, or in elaborate historical examples a treasure binding.
Kurt Aland, was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the Institut für neutestamentliche Textforschung in Münster and served as its first director from 1959–83. He was one of the principal editors of Nestle-Aland – Novum Testamentum Graece for the Deutsche Bibelgesellschaft and The Greek New Testament for the United Bible Societies.
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in The text of the New Testament. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke.
It is dated by the Institute for New Testament Textual Research to the 5th or 6th century. [3]
The Institute for New Testament Textual Research at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its Greek initial text on the basis of the entire manuscript tradition, the early translations and patristic citations; furthermore the preparation of an Editio Critica Maior based on the entire tradition of the New Testament in Greek manuscripts, early versions and New Testament quotations in ancient Christian literature. Under Kurt Aland's supervision, the INTF collected almost the entire material that was needed - Manuscript count 1950: 4250; 1983: 5460; 2017: approx. 5800.
The codex used to be held in Qubbat al-Khazna in Damascus. The present location of the codex is unknown. The manuscript is not accessible. [3]
Qubbat al-Khazna, meaning the "Dome of the Treasury", is an old structure, located inside the courtyard of the Umayyad Mosque in Damascus, Syria. It is an octagonal structure decorated with mosaics, standing on eight Roman columns. The Dome of the Treasury, like the mosque's prayer hall facade, was once completely covered in the colorful mosaic decoration for which the mosque was famous. The dome was built under orders from the governor of Damascus, Fadl ibn Salih, in 789.
Damascus is the capital of the Syrian Arab Republic; it is also the country's largest city, following the decline in population of Aleppo due to the battle for the city. It is colloquially known in Syria as aš-Šām (الشام) and titled the "City of Jasmine". In addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural center of the Levant and the Arab world. The city has an estimated population of 1,711,000 as of 2009.
Uncial 062 ε 64 (Soden), is a Greek uncial manuscript of the New Testament on parchment, dated palaeographically to the 5th century.
Uncial 085, ε 23 (Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 6th century.
Uncial 089 in the Gregory-Aland numbering), ε 28 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 6th century. The codex now is located at the Russian National Library in Saint Petersburg. It came to Russia from Sinai.
Uncial 0126, ε 36 (Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 8th-century.
Uncial 0144, ε 012 (Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 7th century.
Uncial 0145, ε 014 (Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 7th century.
Uncial 0146, ε 037 (Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 8th century.
Uncial 0147, ε 38 (Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 6th century.
Uncial 0154, ε 074, is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th century.
Uncial 0155, ε 1055, is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th century.
Uncial 0156, is a Greek uncial manuscript of the New Testament, α 1006, dated palaeographically to the 8th century.
Uncial 0157, α 1007, is a Greek uncial manuscript of the New Testament, dated palaeographically to the 7th century.
Uncial 0159, α 1040, is a Greek uncial manuscript of the New Testament, dated palaeographically to the 6th century.
Uncial 0196, is a Greek uncial manuscript of the New Testament, dated paleographically to the 9th century.
Uncial 0213 is a Greek uncial manuscript of the New Testament, dated palaeographically to the 5th or 6th century.
Uncial 0229, is a Greek uncial manuscript of the New Testament. The manuscript paleographically has been assigned to the 8th century. It is a palimpsest.
Uncial 0230, is a Greek-Latin uncial manuscript of the New Testament. The manuscript palaeographically has been assigned to the 4th century.
Uncial 0232, is a Greek uncial manuscript of the New Testament. The manuscript palaeographically has been assigned to the 5th or 6th century.
Uncial 0233, is a Greek uncial manuscript of the New Testament. The manuscript paleographically had been assigned to the 8th-century.
Uncial 0253, is a Greek uncial manuscript of the New Testament. Palaeographically it has been assigned to the 6th century.