Text | John 20:1-7; 21:23-25 |
---|---|
Date | 10th/11th century |
Script | Greek-Coptic diglot |
Now at | Bibliothèque nationale de France |
Size | 30.2 cm by 23.4 cm |
Uncial 0299 (in the Gregory-Aland numbering), is a Greek-Coptic diglot uncial manuscript of the New Testament. Palaeographically it has been assigned to the 10th or 11th century.
Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus and other parts of the Eastern Mediterranean and the Black Sea. It has the longest documented history of any living Indo-European language, spanning more than 3000 years of written records. Its writing system has been the Greek alphabet for the major part of its history; other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.
Coptic, or Coptic Egyptian, is the latest stage of the Egyptian language, a northern Afro-Asiatic language spoken in Egypt until at least the 17th century as an official language. Egyptian began to be written in the Coptic alphabet, an adaptation of the Greek alphabet with the addition of six or seven signs from Demotic to represent Egyptian sounds the Greek language did not have, in the 1st century AD.
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The codex contains the text of the John 20:1-7 in Greek and the text of the John 21:23-25 in Coptic, on 1 parchment leaf (30.2 cm by 23.4 cm). The text is written in two columns per page, 36-41 lines per page, in uncial letters. It contains a commentary. [1]
The Gospel of John is the fourth of the canonical gospels. The work is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source of its traditions. It is closely related in style and content to the three Johannine epistles, and most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author.
The Greek text of this codex is a representative of the mixed text-type. Aland placed it in Category III. [1]
A codex, plural codices, is a book constructed of a number of sheets of paper, vellum, papyrus, or similar materials. The term is now usually only used of manuscript books, with hand-written contents, but describes the format that is now near-universal for printed books in the Western world. The book is usually bound by stacking the pages and fixing one edge to a bookbinding, which may just be thicker paper, or with stiff boards, called a hardback, or in elaborate historical examples a treasure binding.
Kurt Aland, was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the Institut für neutestamentliche Textforschung in Münster and served as its first director from 1959–83. He was one of the principal editors of Nestle-Aland – Novum Testamentum Graece for the Deutsche Bibelgesellschaft and The Greek New Testament for the United Bible Societies.
Currently it is dated by the INTF to the 10th or 11th century. [1] [2]
It is currently housed at the Bibliothèque nationale de France (Copt. 129,10, fol. 199) in Paris. [1] [2]
The Bibliothèque nationale de France is the national library of France, located in Paris. It is the national repository of all that is published in France and also holds extensive historical collections.
Paris is the capital and most populous city of France, with an area of 105 square kilometres and an official estimated population of 2,140,526 residents as of 1 January 2019. Since the 17th century, Paris is one of Europe's major centres of finance, diplomacy, commerce, fashion, science, and the arts.
There have been many Coptic versions of the Bible, including some of the earliest translations into any language. Several different versions were made in the ancient world, with different editions of the Old and New Testament in all four of the major dialects of Coptic: Bohairic (northern), Fayyumic, Sahidic (southern), Akhmimic, and Mesokemic. Biblical books were translated from the Alexandrian Greek version.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
Codex 0205. It is a diglot Greek-Coptic (Sahidic) uncial manuscript of the Epistle to Titus and the Epistle to Philemon, dated paleographically to the 8th-century.
Uncial 086, ε 35 (Soden), is a Greek — Coptic diglot, uncial codex of the New Testament, dated paleographically to the 6th century.
Uncial 0100, ε 070 (Soden), is a Greek-Coptic diglot uncial manuscript of the New Testament. It is dated palaeographically to the 7th-century.
Uncial 0114, ε 53 ; is a Greek–Coptic diglot uncial manuscript of the New Testament, dated palaeographically to the 8th-century.
Uncial 0177, is a Greek-Coptic uncial manuscript of the New Testament, dated paleographically to the 10th-century.
Uncial 0184, is a Greek-Coptic diglot uncial manuscript of the New Testament, dated paleographically to the 6th century.
Uncial 0200, is a Greek-Coptic diglot uncial manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 7th century. The manuscript has survived in a very fragmentary condition.
Uncial 0204, is a Greek-Coptic diglot uncial manuscript of the New Testament, dated paleographically to the 7th century.
Uncial 0209, is a Greek uncial manuscript of the New Testament, dated palaeographically to the 7th-century.
Uncial 0236, is a Greek-Coptic uncial manuscript of the New Testament. Paleographically it has been assigned to the 5th century.
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Uncial 0238, is a Greek-Coptic uncial manuscript of the New Testament. Paleographically it has been assigned to the 8th century.
Uncial 0239, is a Greek-Coptic uncial manuscript of the New Testament. Paleographically it has been assigned to the 7th-century.
Uncial 0247, is a Greek uncial manuscript of the New Testament. Paleographically it has been assigned to the 5th or 6th century.
Uncial 0260, is a Greek-Coptic uncial manuscript of the New Testament. Palaeographically it has been assigned to the 6th century. The manuscript has survived in a very fragmentary condition.
Uncial 0274, is a Greek uncial manuscript of the New Testament. Paleographically it has been assigned to the 5th century.
Uncial 0275, is a Greek-Coptic uncial manuscript of the New Testament. Paleographically it has been assigned to the 7th century.
Uncial 0276, is a Greek-Coptic uncial manuscript of the New Testament. Paleographically it has been assigned to the 8th century.
Uncial 0298, is a Greek-Coptic uncial manuscript of the New Testament. Palaeographically it has been assigned to the 8th or 9th century.
Uncial 0300, is a Greek uncial manuscript of the New Testament. Palaeographically it has been assigned to the 6th or 7th century.