![]() Cover | |
Editor | William A. Dembski |
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Country | United States |
Language | English |
Subject | Intelligent design |
Publisher | ISI Books |
Publication date | June 2004 |
Media type | Print (Hardcover and Paperback) |
Pages | 366 |
ISBN | 1-932236-31-7 |
OCLC | 55653649 |
576.8/2 | |
LC Class | BL263 .U53 2004 |
Preceded by | No Free Lunch |
Followed by | Debating Design: From Darwin to DNA |
Uncommon Dissent: Intellectuals Who Find Darwinism Unconvincing is a 2004 anthology edited by William A. Dembski in which fifteen intellectuals, eight of whom are leading intelligent design proponents associated with the Discovery Institute's Center for Science and Culture (CSC) [1] [2] [3] and the International Society for Complexity, Information and Design (ISCID), [4] criticise "Darwinism" and make a case for intelligent design. [5] [6] It is published by the publishing wing of the paleoconservative Intercollegiate Studies Institute. The foreword is by John Wilson, editor of the evangelical Christian magazine Christianity Today . The title is a pun on the principle of biology known as common descent. The Discovery Institute is the engine behind the intelligent design movement. [3]
The fifteen dissenting intellectuals are:
Phillip E. Johnson's contribution is a reprint of his 1990 First Things essay "Evolution as Dogma". Marcel-Paul Schützenberger's "The Miracles of Darwinism" is a reprint of a 1996 interview with La Recherche . David Berlinski's "The Deniable Darwin" is a reprint of a 1996 Commentary essay, along with his responses to critics. The other contributions were specifically commissioned for Uncommon Dissent.
In a 2004 review on its Web site, the Discovery Institute's Center for Science and Culture describes Uncommon Dissent as "a summary of the widespread attack upon Darwinism by some of today’s leading intellectuals." [7] Mathematics professor and intelligent-design critic Jason Rosenhouse points out that the subtitle says "intellectuals", not "scientists", and adds that "[v]ery few of the contributors hold PhD's in any field related to biology. ... The ID folks are constantly telling us that evolution is failing as a scientific paradigm, and that scientists are jumping ship in droves. But when they have a chance to put together an anthology of testimonials authored by people who dissent from modern evolutionary theory, they have to resort to philosophers, lawyers or scientists who do not work in any field related to biology." [8]
The book contains four sections: Part I: A Crisis of Confidence; Part II: Darwinism's Cultural Inroads; Part III: Leaving the Darwinian Fold; and Part IV: Auditing the Books. Part I, consisting of three essays, offers opinions on why Darwinism is questioned by the public at large. Part II, consisting of four essays, discusses the authors' opinions on the effects Darwinism has had on society and culture. Part III, consisting of three essays, deals with the personal intellectual journeys of contributors Behe, Denton, and Barham, whose attitudes toward Darwinism have changed through their lives. Part IV, consisting of four essays, presents the authors' opinions on the consistency and scope of Darwinism.
The book's introduction characterizes Darwinism by the "central claim" that "an unguided physical process can account for the emergence of all biological complexity and diversity". [9]
Contributor James Barham argues that "it is incorrect to simply equate Darwinism with belief in evolution." He distinguishes empirical Darwinism ("the idea that the formation of new species is due to random changes in individual organisms that happen to be 'selected' by the environment") from metaphysical Darwinism (the claim that "the theory of natural selection has successfully reduced all teleological and normative phenomena to the interplay of chance and necessity, thus eliminating purpose and value from our picture of the world"). For Barham, the "real problem with the evolution debate" is not empirical Darwinism, but a sort of "theory creep" in which a "bold but circumscribed scientific claim" (empirical Darwinism) becomes conflated with "a much more sweeping philosophical claim" (metaphysical Darwinism). [10]
Robert C. Koons says in Uncommon Dissent that "if evolution is defined broadly enough, there's little doubt that it has occurred." He sees the "defining differential element" of the modern synthesis as the view that "the probability of the occurrence of any mutation is unrelated to its prospective contribution to the functionality of any structure, present or future", and argues that "the natural presumption about the cause of life" lies against this view, and instead with a teleological "intelligent agency position". [11]
Contributor Edward Sisson sees the key question in the debate over biological evolution as whether all life is "the result of chance events occurring in DNA (or perhaps elsewhere) that are then 'selected' in some fashion without the need of any guiding intelligence", thereby undergoing "unintelligent evolution", or whether at least some of the diversity of life on earth can be explained only through "intelligent evolution", in which "an intelligent designer (or designers)" causes preexisting species to undergo designed changes in DNA. His view is that "no data has been found that amounts to real evidence for unintelligent evolution as the explanation for the diversity of life", that "science is ignorant of how the diversity of life came to be", and that "an intelligent cause is necessary to explain at least some of the diversity of life as we see it". [12]
Evolution has broad acceptance within the scientific community, [13] [14] [15] and that community rejects intelligent design, [16] with critics such as Barbara Forrest and Paul R. Gross saying that design proponents seek to destroy evolution and that they employ intentional ambiguity and conflation in using "Darwinism" synonymously with evolution. [17] [18]
Of Uncommon Dissent computational physicist and an assistant professor of physics Taner Edis writes:
"...they appear to have taken this as an excuse for an astounding display of pomposity, conspiracy theorizing to explain why their brilliance has been rejected by mainstream science, and patting themselves on the back for intellectual courage. Surely the authors do not expect the sort of posturing they engage in to get them a sympathetic hearing in scientific circles -- so what does all this amount to? An excuse for an all-out culture war, since obviously mainstream science is so corrupt it will not change its evil Darwinian ways unless forced to repent by outsiders?" --Taner Edis [19]
The testimony of Barbara Forrest in the 2005 Kitzmiller v. Dover Area School District trial contributed to the ruling that intelligent design is not science and essentially religious in nature. [20] In her expert witness report Forrest presented Nancy R. Pearcey's section in Uncommon Dissent as evidence of that religious nature. [21]
Evolutionary and historical researcher John M. Lynch describes Uncommon Dissent:
"a collection of (largely) non-scientists bemoaning evolution and its perceived moral effects while rehashing arguments lifted from older anti-evolutionary sources. The tone is the usual paranoid delusion that American creationism seems to specialize in; Darwinism is an 'ideology' which exhibits 'overweening ambition', it’s a theory that is held 'dogmatically and even ruthlessly' by the 'Darwinian thought police' who are 'as insidious as any secret police at ensuring conformity and rooting out dissent'." --John M. Lynch [22]
Of the fifteen intellectuals in the book he says:
"It's indicative of something that the initial best case for the failure of Darwinism is given by a philosopher (Koons) with no apparent background in biology and the last word is given to an eight year old piece by a popularizer of mathematics, novelist, and 'accomplished poet'. In between we get a poor sandwich - all filling and no substance." --John M. Lynch [22]
Intelligent design (ID) is a pseudoscientific argument for the existence of God, presented by its proponents as "an evidence-based scientific theory about life's origins". Proponents claim that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection." ID is a form of creationism that lacks empirical support and offers no testable or tenable hypotheses, and is therefore not science. The leading proponents of ID are associated with the Discovery Institute, a Christian, politically conservative think tank based in the United States.
The Discovery Institute (DI) is a politically conservative non-profit think tank based in Seattle, Washington, that advocates the pseudoscientific concept of intelligent design (ID). It was founded in 1990 as a non-profit offshoot of the Hudson Institute.
William Albert Dembski is an American mathematician, philosopher and theologian. He was a prominent proponent of intelligent design (ID) pseudoscience, specifically the concept of specified complexity, and was a senior fellow of the Discovery Institute's Center for Science and Culture (CSC). On September 23, 2016 he officially retired from intelligent design, resigning all his "formal associations with the ID community, including [his] Discovery Institute fellowship of 20 years". A February 2021 interview in the CSC's blog Evolution News announced "his return to the intelligent design arena".
Michael J. Behe is an American biochemist, author, and advocate of the pseudoscientific principle of intelligent design (ID). He serves as professor of biochemistry at Lehigh University in Pennsylvania and as a senior fellow of the Discovery Institute's Center for Science and Culture. Behe is best known as an advocate for the validity of the argument for irreducible complexity (IC), which claims that some biochemical structures are too complex to be explained by known evolutionary mechanisms and are therefore probably the result of intelligent design. Behe has testified in several court cases related to intelligent design, including the court case Kitzmiller v. Dover Area School District where his views were cited in the ruling that intelligent design is not science and is religious in nature.
John Corrigan "Jonathan" Wells is an American author, theologian, and advocate of the pseudoscientific argument of intelligent design. Wells joined the Unification Church in 1974, and subsequently wrote that the teachings of church founder Sun Myung Moon, his own studies at the Unification Theological Seminary and his prayers convinced him to devote his life to "destroying Darwinism." The term Darwinism is often used by intelligent design proponents and other creationists to refer to the scientific consensus on evolution. He gained a PhD in religious studies at Yale University in 1986, then became Director of the Unification Church's inter-religious outreach organization in New York City. In 1989, he studied at the University of California, Berkeley, where he earned a PhD in molecular and cellular biology in 1994. He became a member of several scientific associations and has published in academic journals.
The Center for Science and Culture (CSC), formerly known as the Center for the Renewal of Science and Culture (CRSC), is part of the Discovery Institute (DI), a conservative Christian think tank in the United States. The CSC lobbies for the inclusion of creationism in the form of intelligent design (ID) in public-school science curricula as an explanation for the origins of life and the universe while trying to cast doubt on the theory of evolution. These positions have been rejected by the scientific community, which identifies intelligent design as pseudoscientific neo-creationism, whereas the theory of evolution is overwhelmingly accepted as a matter of scientific consensus.
The intelligent design movement is a neo-creationist religious campaign for broad social, academic and political change to promote and support the pseudoscientific idea of intelligent design (ID), which asserts that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection." Its chief activities are a campaign to promote public awareness of this concept, the lobbying of policymakers to include its teaching in high school science classes, and legal action, either to defend such teaching or to remove barriers otherwise preventing it. The movement arose out of the creation science movement in the United States, and is driven by a small group of proponents.
Stephen C. Meyer is an American author and former educator. He is an advocate of intelligent design, a pseudoscientific creationist argument for the existence of God, presented with the claim that it is "an evidence-based scientific theory". He helped found the Center for Science and Culture (CSC) of the Discovery Institute (DI), which is the main organization behind the intelligent design movement. Before joining the DI, Meyer was a professor at Whitworth College. Meyer is a Senior Fellow of the DI and Director of the CSC.
The Wedge Strategy is a creationist political and social action plan authored by the Discovery Institute, the hub of the pseudoscientific intelligent design movement. The strategy was put forth in a Discovery Institute manifesto known as the Wedge Document. Its goal is to change American culture by shaping public policy to reflect politically conservative fundamentalist evangelical Protestant values. The wedge metaphor is attributed to Phillip E. Johnson and depicts a metal wedge splitting a log.
"Teach the Controversy" is a campaign, conducted by the Discovery Institute, to promote the pseudoscientific principle of intelligent design, a variant of traditional creationism, while attempting to discredit the teaching of evolution in United States public high school science courses. Scientific organizations, including the American Association for the Advancement of Science, note the institute to have manufactured a controversy, where there exists none.
An intelligent designer, also referred to as an intelligent agent, is the hypothetical willed and self-aware entity that the intelligent design movement argues had some role in the origin and/or development of life. The term "intelligent cause" is also used, implying their teleological supposition of direction and purpose in features of the universe and of living things.
The Kansas evolution hearings were a series of hearings held in Topeka, Kansas, United States from May 5 to 12, 2005 by the Kansas State Board of Education and its State Board Science Hearing Committee to change how evolution and the origin of life would be taught in the state's public high school science classes. The hearings were arranged by the Board of Education with the intent of introducing intelligent design into science classes via the Teach the Controversy method.
Neo-creationism is a pseudoscientific movement which aims to restate creationism in terms more likely to be well received by the public, by policy makers, by educators and by the scientific community. It aims to re-frame the debate over the origins of life in non-religious terms and without appeals to scripture. This comes in response to the 1987 ruling by the United States Supreme Court in Edwards v. Aguillard that creationism is an inherently religious concept and that advocating it as correct or accurate in public-school curricula violates the Establishment Clause of the First Amendment.
"A Scientific Dissent from Darwinism" was a statement issued in 2001 by the Discovery Institute, a conservative think tank based in Seattle, Washington, U.S., best known for its promotion of the pseudoscientific principle of intelligent design. As part of the Discovery Institute's Teach the Controversy campaign, the statement expresses skepticism about the ability of random mutations and natural selection to account for the complexity of life, and encourages careful examination of the evidence for "Darwinism", a term intelligent design proponents use to refer to evolution.
Michael John Denton is a British-Australian proponent of intelligent design and a Senior Fellow at the Discovery Institute's Center for Science and Culture. He holds a PhD degree in biochemistry. Denton's book, Evolution: A Theory in Crisis, inspired intelligent design proponents Phillip Johnson and Michael Behe.
Darwinism, Design and Public Education is a 2003 anthology, consisting largely of rewritten versions of essays from a 1998 issue of Michigan State University Press's journal, Rhetoric and Public Affairs, edited by intelligent design activists John Angus Campbell and Stephen C. Meyer, neither of whom are scientists. The book is promoted as being a "peer-reviewed science book", however in reviewing it Barbara Forrest notes that:
Nineteen of the twenty-seven essays are by ID creationists and their supporters, not one of whom is a working evolutionary biologist. Among the eight pro-evolution essays, only four are by scientists. Of those, only two are by evolutionary biologists. There is a preponderance of humanities scholars; some, like rhetorician John Angus Campbell, are ID proponents while others are pro-evolution.
The Discovery Institute has conducted a series of related public relations campaigns which seek to promote intelligent design while attempting to discredit evolutionary biology, which the Institute terms "Darwinism." The Discovery Institute promotes the pseudoscientific intelligent design movement and is represented by Creative Response Concepts, a public relations firm.
John G. West is a senior fellow at the Seattle-based Discovery Institute (DI), and associate director and vice president for public policy and legal affairs of its Center for Science and Culture (CSC), which serves as the main hub of the pseudoscientific Intelligent design movement.
The relationship between intelligent design and science has been a contentious one. Intelligent design (ID) is presented by its proponents as science and claims to offer an alternative to evolution. The Discovery Institute, a politically conservative think tank and the leading proponent of intelligent design, launched a campaign entitled "Teach the Controversy" which claims that a controversy exists within the scientific community over evolution. The scientific community, however, rejects intelligent design as a form of creationism. The basic facts of evolution are not a matter of controversy in science.