Conservative Judaism, known as Masorti Judaism outside North America, is a Jewish religious movement which regards the authority of halakha and traditions as coming primarily from its people and community through the generations moreso than from any divine revelation. It therefore views halakha as both binding and subject to historical development. The Conservative rabbinate employs modern historical-critical research, rather than only traditional methods and sources, and lends great weight to its constituency when determining its stance on matters of practice. The movement considers its approach as the authentic and most appropriate continuation of halakhic discourse, maintaining both fealty to received forms and flexibility in their interpretation. It also eschews strict theological definitions, lacking a consensus in matters of faith and allowing great pluralism.
Mordecai Menahem Kaplan, was a Lithuanian-born American rabbi, writer, Jewish educator, professor, theologian, philosopher, activist, and religious leader who founded the Reconstructionist branch of Judaism along with his son-in-law Ira Eisenstein. He has been described as a "towering figure" in the recent history of Judaism for his influential work in adapting it to modern society, contending that Judaism should be a unifying and creative force by stressing the cultural and historical character of the religion as well as theological doctrine.
Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since.
Reform Judaism, also known as Liberal Judaism or Progressive Judaism, is a major Jewish denomination that emphasizes the evolving nature of Judaism, the superiority of its ethical aspects to its ceremonial ones, and belief in a continuous search for truth and knowledge, which is closely intertwined with human reason and not limited to the theophany at Mount Sinai. A highly liberal strand of Judaism, it is characterized by lessened stress on ritual and personal observance, regarding halakha as non-binding and the individual Jew as autonomous, and great openness to external influences and progressive values.
Reconstructionist Judaism is a Jewish movement that views Judaism as a progressively evolving civilization rather than a religion, based on concepts developed by Mordecai Kaplan (1881–1983). The movement originated as a semi-organized stream within Conservative Judaism and developed from the late 1920s to 1940s, before it seceded in 1955 and established a rabbinical college in 1967. Reconstructionist Judaism is recognized by some scholars as one of the five streams of Judaism alongside Orthodox, Conservative, Reform, and Humanistic.
Modern Orthodox Judaism is a movement within Orthodox Judaism that attempts to synthesize Jewish values and the observance of Jewish law with the secular, modern world.
Liberal Judaism is one of the two WUPJ-affiliated denominations in the United Kingdom. It is smaller and more radical in comparison with the other one, the Movement for Reform Judaism. It is considered ideologically closer to American Reform Judaism than it is to the British Reform movement. As of 2010 it was the fourth largest Jewish religious group in Britain, with 8.7% of synagogue-member households.
Jewish religious movements, sometimes called "denominations", include different groups within Judaism which have developed among Jews from ancient times. Today, the most prominent divisions are between traditionalist Orthodox movements ; modernist movements such as Conservative, Masorti and Reform Judaism; and secular or Hiloni Jews.
The Union for Reform Judaism (URJ), known as the Union of American Hebrew Congregations (UAHC) until 2003, founded in 1873 by Rabbi Isaac Mayer Wise, is the congregational arm of Reform Judaism in North America. The other two arms established by Rabbi Wise are the Hebrew Union College-Jewish Institute of Religion and the Central Conference of American Rabbis. The current president of the URJ is Rabbi Rick Jacobs.
Neologs are one of the two large communal organizations among Hungarian Jewry. Socially, the liberal and modernist Neologs had been more inclined toward integration into Hungarian society since the Era of Emancipation in the 19th century. This was their main feature, and they were largely the representative body of urban, assimilated middle- and upper-class Jews. Religiously, the Neolog rabbinate was influenced primarily by Zecharias Frankel's Positive-Historical School, from which Conservative Judaism evolved as well, although the formal rabbinical leadership had little sway over the largely assimilationist communal establishment and congregants. Their rift with the traditionalist and conservative Orthodox Jews was institutionalized following the 1868–1869 Hungarian Jewish Congress, and they became a de facto separate denomination. The Neologs remained organizationally independent in those territories ceded under the terms of the 1920 Treaty of Trianon, and are still the largest group among Hungary's Jews.
Reform Judaism is one of the two World Union for Progressive Judaism–affiliated denominations in the United Kingdom. Reform is relatively traditional in comparison with its smaller counterpart, Liberal Judaism, though it does not regard Jewish law as binding. As of 2010, it was the second-largest Jewish religious group in the United Kingdom, with 19.4% of synagogue-member households.
The Israel Movement for Reform and Progressive Judaism is the organizational branch of Progressive Judaism in Israel, and a member organization of the World Union for Progressive Judaism. It currently has 40 communities and congregations around the state of Israel, 13 of which are new congregations, referred to as "U'faratztah" communities, and two kibbutzim, Yahel and Lotan.
The World Union for Progressive Judaism (WUPJ) is the international umbrella organization for the various branches of Reform, Liberal and Progressive Judaism, as well as the separate Reconstructionist Judaism. The WUPJ is based in 40 countries with 1,275 affiliated synagogues, of which 1,170 are Reform, Progressive, or Liberal and 105 Reconstructionist. It claims to represent a total of some 1.8 million people, both registered constituents and non-member identifiers. The WUPJ states that it aims to create common ground between its constituents and to promote Progressive Judaism in places where individuals and groups are seeking authentic, yet modern ways of expressing themselves as Jews. It seeks to preserve Jewish integrity wherever Jews live, to encourage integration without assimilation, to deal with modernity while preserving the Jewish experience, and to strive for equal rights and social justice.
Reform Zionism, also known as Progressive Zionism, is the ideology of the Zionist arm of the Reform or Progressive branch of Judaism. The Association of Reform Zionists of America is the American Reform movement's Zionist organization. Their mission “endeavors to make Israel fundamental to the sacred lives and Jewish identity of Reform Jews. As a Zionist organization, the association champions activities that further enhance Israel as a pluralistic, just and democratic Jewish state.” In Israel, Reform Zionism is associated with the Israel Movement for Progressive Judaism.
The Pittsburgh Platform is a pivotal 1885 document in the history of the American Reform Movement in Judaism that called for Jews to adopt a modern approach to the practice of their faith. While it was never formally adopted by the Union of American Hebrew Congregations (UAHC) or the Central Conference of American Rabbis founded four years after its release, and several rabbis who remained associated with Reform in its wake attempted to distance themselves from it, the platform exerted great influence over the movement in the next fifty years.
The baal teshuva movement is a description of the return of secular Jews to religious Judaism. The term baal teshuva is from the Talmud, literally meaning "master of repentance". The term is used to refer to a worldwide phenomenon among the Jewish people.
Judaism is a minority religion in Australia. 99,956 Australians identified as Jewish in the 2021 census, which accounts for about 0.4% of the population. This is a 9.8% increase in numbers from the 2016 census.
Australian Jews, or Jewish Australians, are Jews who are Australian citizens or permanent residents of Australia. In the 2016 census, there were 21,175 Australians who identified as Jewish by ancestry, a decrease from 25,716 in the 2011 census, and 91,016 Australians who identified as adherents of Judaism, which is a 6% decrease on 97,355 adherents of Judaism in the 2011 census. The actual number is almost certainly higher, because an answer to the religion question on the census was optional and because Holocaust survivors, Haredi Jews or many non-practising Jews are believed to prefer not to disclose religion in the census. By comparison, the Israeli newspaper Haaretz estimated a Jewish-Australian population of 120,000-150,000, while other estimates based on the death rate in the community estimate the size of the community as 250,000. Based on the census data, Jewish citizens make up about 0.4% of the Australian population. The Jewish community of Australia is composed mostly of Ashkenazi Jews, though there are Jews in Australia from many other traditions and levels of religious observance and participation in the Jewish community.
Temple Israel is the oldest of eleven Progressive synagogues in South Africa. It is a provincial heritage site, built in the Art Deco style by architect Hermann Kallenbach. It is located in the Johannesburg suburb of Hillbrow. It is an affiliate of the South African Union for Progressive Judaism (SAUPJ), which is part of the World Union for Progressive Judaism (WUPJ).
The South African Union for Progressive Judaism (SAUPJ) is an affiliate of the World Union for Progressive Judaism and supports 11 progressive congregations. The SAUJP estimates that it represents around 6,000 South African Jews and around 10 per cent of the overall Jewish population residing in South Africa. In 2020 a study by the Institute for Jewish Policy Research showed that 12% identified as Progressive and that in relative terms the progressive strands are increasing.
