| Unity of the Brethren | |
|---|---|
 | |
| Orientation | Hussite |
| Polity | Presbyterian |
| Region | Texas |
| Language | English |
| Origin | 19th century |
| Congregations | 28 |
| Members | 3,500 |
| Official website | unityofthebrethren.org |
The Unity of the Brethren is a Protestant church formed in the 1800s by Czech immigrants to Texas, where the church is still based, in the tradition of Moravian Church. [1]
From about the middle of the 19th century until the outbreak of the First World War, a number of Czech Protestants immigrated to the United States. In many parts of the U.S. they formed Czech congregations within the Presbyterian Church. Some who settled as farmers in the state of Texas decided to form their own denomination. Jindřich Juren (1850–1921) came to Texas in 1876, and from 1881 to 1888 was the only minister to these Brethren congregations. Representatives of these congregations met in 1903 and formed the Evangelical Unity of the Bohemian-Moravian Brethren in North America. The early churches reflected their origin and worshipped in Czech. By the 1940s, most of the churches reflected assimilation into the surrounding culture and worshipped in English. In 1959, the name Unity of the Brethren was adopted.
This body accepts the Apostles' Creed as a valid expression of their beliefs, and stresses the ancient motto, "In essentials, unity; in non-essentials, liberty; in all things, love." They believe the Bible is God's revelation to man, the sourcebook for all spiritual truth; that one God is revealed in three persons; that Christ is the only way of salvation; that salvation is by grace through faith; that the Holy Spirit dwells in believers; and that Jesus Christ will return to judge the world and reward the faithful believers. The Unity practices two sacraments—water baptism and holy communion. Christian parents present their infant children for baptism. All Christians are invited to commune with them at the Lord's supper or communion. However, they do not regard full agreement on the elements, methods and modes of the sacraments as essential. They believe that love is the supreme evidence of Christian disciples.
The Unity of the Brethren church has adopted a church emblem having an open Bible, with a cross behind in the center, and a chalice in front to the left. According to the church, the "cross represents Christ as the resurrected and living Lord, the Bible is the sourcebook of all Christian truth, open for all to explore, while the chalice holds special significance for Brethren: not only is it a symbol of the Lord's Supper, but it is also a reminder of the pre-Reformation insistence of John Hus and the early Brethren upon receiving wine as well as bread in Holy Communion."
Currently the church is made up of 28 congregations with an estimated membership of 3500, with all except one located in the state of Texas. The location of the majority of churches is roughly the area from West, Temple, to Austin to Houston. The synod meets every two years. The Unity of the Brethren maintains several ministry organizations, including the Board of Christian Education; Brethren Youth Fellowship; Brethren Bookstore, operated in Caldwell, Texas; Brethren Journal (founded 1902); Christian Sisters Unity; Friends of the Hus Encampment; Grants and Bequests Board; the Hus Institute for Lay Leadership (which meets with the various congregations); and the Mutual Aid Society. The Hus Encampment Facility is located near Caldwell, Texas. They have no seminary, but support the Moravian Theological Seminary in Bethlehem, Pennsylvania. Three missionary families are serving in Honduras and Mexico.
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The Hussites were a Czech proto-Protestant Christian movement, with influences from both the Byzantine Rite and John Wycliffe, and that followed the teachings of reformer Jan Hus, a part of the Bohemian Reformation.
Closed communion is the practice of restricting the serving of the elements of Holy Communion to those who are members in good standing of a particular church, denomination, sect, or congregation. Though the meaning of the term varies slightly in different Christian theological traditions, it generally means that a church or denomination limits participation either to members of their own church, members of their own denomination, or members of some specific class. This restriction is based on various parameters, one of which is baptism. See also intercommunion.
The Schwarzenau Brethren, the German Baptist Brethren, Dunkers, Dunkard Brethren, Tunkers, or sometimes simply called the German Baptists, are an Anabaptist group that dissented from Roman Catholic, Lutheran and Reformed European state churches during the 17th and 18th centuries. German Baptist Brethren emerged in some German-speaking states in western and southwestern parts of the Holy Roman Empire as a result of the Radical Pietist revival movement of the late 17th and early 18th centuries, where people began to read and study their Bibles on their own- rather than just being told what to believe and do.
Maundy, or Washing of the Saints' Feet, Washing of the Feet, or Pedelavium or Pedilavium, is a religious rite observed by various Christian denominations. The word mandatum is the first word of the Latin Biblical quotation sung at the ceremony of the washing of the feet: "Mandatum novum do vobis ut diligatis invicem sicut dilexi vos", from the text of John 13:34 in the Vulgate. The ceremony commemorates the commandment of Christ that his disciples should emulate his loving humility in the washing of the feet. The medieval Latin term mandatum, came to apply to the rite of foot-washing on the Thursday preceding Easter Sunday, known in English as "Maundy Thursday" since at least 1530.
Unity of the Brethren Baptists in the Czech Republic, is a Baptist Christian denomination in Czech Republic. It is affiliated with the Baptist World Alliance. The headquarters is in Prague.
Petr Chelčický was a Czech Christian spiritual leader and author in the 15th century Bohemia, now the Czech Republic. He was one of the most influential thinkers of the Bohemian Reformation. Chelčický inspired the Unitas Fratrum, who opposed transubstantiation and monasticism, insisting on pacifism and the primacy of scripture. There are multiple parallels with the teachings of the Anabaptists and Chelčický. Czech Baptists have also expressed continuity with the Bohemian reformation by identifying with Chelčický.
The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way.
In Christian theology, the term Body of Christ has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20, or it may refer to all individuals who are "in Christ".
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Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion.
An ordinance is a term used by certain Christian denominations for a religious ritual that was instituted by Jesus for Christians to observe.
This article covers the period from the origin of the Moravian Church, as well as the related Hussite Church and Unity of the Brethren, in the early fourteenth century to the beginning of mission work in 1732. Further expanding the article, attention will also be paid to the early Moravian settlement at Bethlehem, Pennsylvania, following their first arrival in Nazareth, Pennsylvania in 1740.
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The Bohemian Reformation, preceding the Reformation of the 16th century, was a Christian movement in the late medieval and early modern Kingdom and Crown of Bohemia striving for a reform of the Catholic Church. Lasting for more than 200 years, it had a significant impact on the historical development of Central Europe and is considered one of the most important religious, social, intellectual and political movements of the early modern period. The Bohemian Reformation produced the first national church separate from Roman authority in the history of Western Christianity, the first apocalyptic religious movement of the early modern period, and the first pacifist Protestant church.
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