Universities and Colleges Christian Fellowship

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UCCF: The Christian Unions
Formation1928
TypeChristian Interdenominational student association
Headquarters Oxford, United Kingdom
Director
Richard Cunningham, since 2004
Secessions Student Christian Movement
Affiliations International Fellowship of Evangelical Students
Website uccf.org.uk
Formerly called
Inter-Varsity Fellowship of Evangelical Unions

Universities and Colleges Christian Fellowship (UCCF; also UCCF: The Christian Unions) is a UK-based charity that was founded in 1928 as the Inter-Varsity Fellowship of Evangelical Unions. The UCCF endorses a conservative evangelical form of Christian theology.

Contents

UCCF's dual aims are:

  1. To advance the evangelical Christian faith amongst students, graduates and former members of universities; and
  2. To promote biblical scholarship and research. [1]

To achieve its aims, UCCF undertakes three main areas of activity:

  1. Encouraging and supporting leaders of affiliated Christian Unions (CUs) throughout the UK to engage in evangelism and help Christian students grow in their faith.
  2. Publishing and distributing a wide range of Christian resources through its Inter-Varsity Press (IVP) subsidiary, based in Nottingham (not to be confused with the US-based InterVarsity Press).
  3. Supporting biblical research, mostly at postgraduate level.

The Christian Unions provide opportunities for fellowship, bible study and evangelism, with nearly 40,000 students attending outreach events each year. [2]

History

The Universities and Colleges Christian Fellowship was formally established in 1928 as the Inter Varsity Fellowship, [3] [4] having emerged informally as a body influenced by the Cambridge Inter-Collegiate Christian Union earlier in the 1920s. [5] CICCU had split from the broader Student Christian Movement (SCM) in 1910, following tensions between the two throughout the first decade of the 1900s. With a stronger conservative and evangelical presence than other Christian Unions, CICCU disagreed with SCM's move towards interdenominationalism and modernism (including the endorsement of newly emerging methods of Biblical criticism) and wanted a greater emphasis to be put on evangelism. [6] An attempted reconciliation between the two groups in 1919 was ultimately unsuccessful, owing to CICCU's insistence on the centrality of the atonement for Christian faith, which SCM would not agree to. [7] [8] Evangelical students in the Oxford Inter-Collegiate Christian Union subsequently seceded from the SCM and, following a two-year reaffiliation, permanently left the SCM in 1927. [9]

From 1919, under the influence of Norman Grubb, conservative evangelical students from UK universities began meeting at an annual conference in London. The first meeting produced a declaration critical of the Student Christian Movement, in particular criticizing its basis of faith for not mentioning the divinity of Christ and omitting any mention of sin, forgiveness, and salvation. In 1922, at the fourth annual meeting, it was decided to formally make the conference an annual event, as well as to appoint an executive committee and draft a constitution. The constitution of the Inter-Varsity Conference, which was accepted in 1923, included the group's doctrinal basis. [10] The 1923 doctrinal basis included the "divine inspiration and infallibility of Scripture", the "universal sinfulness and guilt of human nature", and the "redemption from guilt, penalty and power of sin only through the sacrificial death... of Jesus Christ". [11] Anyone who wanted to hold an official position in the running of the conferences had to sign the basis of faith, a requirement was created for prospective speakers to hold views in accordance with the basis, and the conference was prohibited from undertaking joint activities with groups that did not doctrinally align with the conference. [12]

By 1928, the Inter-Varsity Conference became a permanent fellowship of evangelical Christian Unions and rival organisation to the SCM. [13] After becoming the secretary of the Inter-Varsity Conference in 1924, King's College alumnus Douglas Johnson was chosen as the first and founding General Secretary of the Inter-Varsity Fellowship of Evangelical Unions by delegates of the 1928 conference. [14] He remained in this role until 1964. [4]

In 1947 the Inter-Varsity Fellowship became a founding member of the International Fellowship of Evangelical Students (IFES). The movement developed out of links that had been established between the IVF and the Norwegian network of Christian Unions, the Norges Kristelige Studentlag . From 1934, regular international conferences took place between evangelicals connected to universities in Europe, North America, South Africa, and Australia; in 1947 the IFES was formally established. [15] In 1997, UCCF-affiliated Christian Unions at universities on the island of Ireland formed an independent movement called IFES Ireland (later renamed Christian Unions Ireland). [16]

Owing to the increasing number of IVF-affiliated Christian Unions in non-university colleges, the Inter-Varsity Fellowship changed its name to the Universities and Colleges Christian Fellowship in 1974. [17]

Until 2007 UCCF continued to act as the umbrella organization for Christian Unions in institutions within both the higher education and further education sectors. In that year, UCCF, in co-operation with Scripture Union, launched Festive, an independent initiative focused on supporting Christian Union groups in further education and sixth form colleges. [18] [19]

Key staff

Research

UCCF supports biblical research through Tyndale House, Cambridge, which opened in 1945 [22] and became independent in 2015. [23]

From the late 1980s and into this century, support for those involved in Christian ethics was provided through the Whitefield Institute, Oxford, founded by E. David Cook. In 2006, this was reconstituted to become the Kirby Laing Institute for Christian Ethics, now the Kirby Laing Centre for Public Theology. [24]

Theology

UCCF endorses a conservative evangelical form of Christian theology. [25] [26] [27] Its doctrinal basis reflects typical elements of conservative evangelicalism, such as Biblical infallibility, the universal sinfulness of all humans, and penal substitution. Individual Christian Unions must subscribe to UCCF's doctrinal basis in order to be affiliated with them, and anyone who occupies a leadership position (including student executive committee members) or speaks at a Christian Union event must also sign to affirm their agreement. [28] [29] [30]

The explicitly conservative evangelicalism of UCCF's doctrinal basis has led some to criticise the exclusivity of UCCF's theology. Biblical infallibility, the view that the Bible is completely true and sufficient for Christian belief and practice, is rejected by many Christian denominations. For example, the Catholic Church teaches that the Bible should be read in light of authoritative church tradition, while Anglicans and Methodists ascribe authority to tradition, reason and experience, and Pentecostals read the Bible in light of a community inspired by the Holy Spirit. The doctrine of penal substitution is likewise rejected by many non-evangelical Christians. [31] In some cases, UCCF's evangelical theology has led to Christian Unions having difficult relationships with chaplaincies and/or student unions. [31] [32] It is also a substantial and persistent difference between UCCF and SCM (which is committed to ecumenism, including co-operation with CUs). [33]

Demographics and organization

According to a 2013 research paper, there are approximately 200 UCCF-affiliated Christian Unions in the UK, with a total membership of around 10,000. UCCF members thus accounted for just over 1% of the total Christian student population in the UK (800,000). In the same survey, 10% of Christian students (over 82,000) reported engaging with Christian Union activities during term time. [34]

UCCF employs about 80 staff, and has a further 80 or so volunteer "Relay Workers" on a one-year training programme. Many of these staff and volunteers are graduates who were involved in the CU as undergraduates. They support the student Christian Unions with training, advice and materials.[ citation needed ] According to a 2006 Ekklesia report, the majority (>65%) of UCCF's funding comes through donations by individuals. A further 10% of its funding is from donations by churches, while the rest is made up of contributions made by individual Christian Unions groups and support from charitable trusts. [35]

See also

Members
International sister organisations

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References

  1. ↑ Stephen Mansfield (30 January 2009). "Summary Information Return 2008 of Aims, Activities and Achievements" (PDF). Charity Commission for England and Wales . Retrieved 5 April 2012. Entered through Annual Return 2008[ permanent dead link ]
  2. ↑ "About – Our Story". uccf.org.uk. UCCF. Retrieved 20 January 2015.
  3. ↑ Goodhew, David (January 2003). "The rise of the Cambridge inter-collegiate Christian union, 1910-1971". The Journal of Ecclesiastical History. 54 (1): 62–88. Other conservative Evangelical bodies emerged after 1918, but there was no central organisation until the advent of the Inter Varsity Fellowship in 1928
  4. 1 2 3 Barclay, Oliver (January 2005). "Douglas Johnson: the invisible man". Evangelicals Now. Retrieved 6 April 2012.
  5. ↑ Bebbington, D. W. (1989). Evangelicalism in Modern Britain: A History from the 1730s to the 1980s. London: Unwin Hyman. p. 259.
  6. ↑ Bruce, pp. 188-196
  7. ↑ Goodhew, David (January 2003). "The rise of the Cambridge inter-collegiate Christian union, 1910-1971". The Journal of Ecclesiastical History. 54 (1): 66.
  8. ↑ Boyd, Robin (2007). The Witness of the Student Christian Movement, 'Church ahead of the Church'. SPCK. p. 26. ISBN   0-281-05877-6.
  9. ↑ Bruce, p. 227
  10. ↑ Bruce, pp. 230-233
  11. ↑ Bruce, p. 233
  12. ↑ Bruce, p. 234
  13. ↑ Bruce, p. 243
  14. 1 2 Balch, Emma (October 2003). "Leadership, truth & witness: Emma interviews Oliver Barclay, former Gen Sec of UCCF". Evangelicals Now. Thornton Heath, United Kingdom . Retrieved 7 April 2012.
  15. ↑ Hutchinson, Mark (2011). "International Fellowship of Evangelical Students". In Betz, Hans Dieter; Browning, Don S.; Janowski, Bernd; Jüngel, Eberhard (eds.). Religion Past and Present. Brill.
  16. ↑ "Our History". Christian Unions Ireland. Retrieved 6 June 2023.
  17. ↑ Bruce, p. i
  18. ↑ Povey, Claire; Richards, John (December 2009). "Up against giants: mission to FE and sixth form colleges". The Evangelical Magazine. The Evangelical Movement of Wales. Archived from the original on 30 July 2012. Retrieved 7 April 2012.
  19. ↑ "The Festive Story". Festive. Retrieved 6 June 2023.
  20. ↑ Bhogal, Pod (March 2011). "Obituary: Robin Wells, 1935-2011". Evangelicals Now. Thornton Heath, United Kingdom . Retrieved 7 April 2012.
  21. ↑ "Our Team – Richard Cunningham". Oxford, United Kingdom: UCCF. Archived from the original on 21 January 2015. Retrieved 20 January 2015.
  22. ↑ Bebbington, D. W. (1989). Evangelicalism in Modern Britain: A History from the 1730s to the 1980s. London: Unwin Hyman. p. 260.
  23. ↑ 'Our history', Tyndale House.
  24. ↑ Kirby Laing Centre website, Cambridge
  25. ↑ Perfect, Simon; Ryan, Ben; Aune, Kristin (2009). Faith and Belief on Campus: Division and Cohesion: Exploring student faith and belief societies (PDF). Theos. p. 115. UCCF, the broadly conservative, evangelical organisation to which 128 university Christian Unions are affiliated
  26. ↑ Cawdell, Dominic (28 April 2015). "Yes I'm a Christian, but not one of those". Varsity Online. Retrieved 30 May 2021.
  27. ↑ Bush, Jemima (11 March 2016). "The Christian Union should change its name". Palatinate. Retrieved 30 May 2021.
  28. ↑ Guest, Matthew; Sharma, Sonya; Aune, Kristin; Warner, Rob (2013). "Challenging 'Belief' and the Evangelical Bias: Student Christianity in English Universities". Journal of Contemporary Religion. 28 (2): 210–211. doi:10.1080/13537903.2013.783326.
  29. ↑ Roberts, Vaughan (1992). "Reframing the UCCF Doctrinal Basis". Theology. 95 (768): 443–444. doi:10.1177/0040571X9209500604.
  30. ↑ Perfect, Simon; Ryan, Ben; Aune, Kristin (2009). Faith and Belief on Campus: Division and Cohesion: Exploring student faith and belief societies (PDF). Theos. p. 123.
  31. 1 2 "United We Stand? A report on current conflicts between Christian Unions and Students' Unions" (PDF). Ekklesia. 2006. pp. 4–5, 12. Archived from the original (PDF) on 28 September 2007.
  32. ↑ Yorkshire Post – Campus Christians accused of breaking Students' Union rules
  33. ↑ "SCM – History". Archived from the original on 19 December 2010. Retrieved 8 February 2011.
  34. ↑ Guest, Matthew; Sharma, Sonya; Aune, Kristin; Warner, Rob (2013). "Challenging 'Belief' and the Evangelical Bias: Student Christianity in English Universities". Journal of Contemporary Religion. 28 (2): 216. doi:10.1080/13537903.2013.783326.
  35. ↑ "United We Stand? A report on current conflicts between Christian Unions and Students' Unions" (PDF). Ekklesia. 2006. pp. 3–4, 12. Archived from the original (PDF) on 28 September 2007.

Bibliography

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