Unwan (or Unwin) (died 27 January 1029 in Bremen) was the Archbishop of Hamburg-Bremen from 1013 until his death.
Unwan was granted his see on the agreement that his inheritance would go to the diocese on his death. [1] Throughout his tenure, he was in conflict with the equally ambitious Bernard II, Duke of Saxony, as was his successor, Adalbert. [2] In 1020, however, he allied with Empress Cunigunda to persuade the Emperor Henry II to reconcile with Bernard. [3] Around 1019, Canute the Great, Conrad II, and Unwan arranged a peace in the north of Germany and a pact against the Slavs. [4]
Unwan and Benno , Bishop of Oldenburg, began anew the Christianisation of the Obodrites of Wagria following decades of mild rebellion. The work of the archbishop was largely successful, save for the violent uprising precipitated by Benno's ecclesiastical land claims. [5] In 1021, the Obodrites accepted the overlordship of the archdiocese as opposed to the Duke of Saxony and agreed to pay tithes. [6] Adam of Bremen records that Unwan was the first German bishop to abolish the practice of observing the rules of both monasticism and canonry. [7]
Otto III was Holy Roman Emperor from 996 until his death in 1002. A member of the Ottonian dynasty, Otto III was the only son of the Emperor Otto II and his wife Theophanu.
Valdemar II Valdemarsen, later remembered as Valdemar the Victorious, was King of Denmark from 1202 until his death in 1241.
The Prince-Archbishopric of Bremen — not to be confused with the modern Archdiocese of Hamburg, founded in 1994 — was an ecclesiastical principality (787–1566/1648) of the Holy Roman Empire and the Catholic Church that after its definitive secularization in 1648 became the hereditary Duchy of Bremen. The prince-archbishopric, which was under the secular rule of the archbishop, consisted of about a third of the diocesan territory. The city of Bremen was de facto and de jure not part of the prince-archbishopric. Most of the prince-archbishopric lay rather in the area to the north of the city of Bremen, between the Weser and Elbe rivers. Even more confusingly, parts of the prince-archbishopric belonged in religious respect to the neighbouring Diocese of Verden, making up 10% of its diocesan territory.
Conrad I, called the Younger, was the king of East Francia from 911 to 918. He was the first king not of the Carolingian dynasty, the first to be elected by the nobility and the first to be anointed. He was chosen as the king by the rulers of the East Frankish stem duchies after the death of young King Louis the Child. Ethnically Frankish, prior to this election he had ruled the Duchy of Franconia from 906.
The Wendish Crusade was a military campaign in 1147, one of the Northern Crusades and a part of the Second Crusade, led primarily by the Kingdom of Germany within the Holy Roman Empire and directed against the Polabian Slavs. The Wends were made up of the Slavic tribes of Abrotrites, Rani, Liutizians, Wagarians, and Pomeranians who lived east of the River Elbe in present-day northeast Germany and Poland.
Saint Gottschalk was a prince of the Obotrite confederacy from 1043 to 1066. He established a Slavic kingdom on the Elbe in the mid-11th century. His object in life seems to have been to collect the scattered tribes of the Slavs into one kingdom, and to make that kingdom Christian.
Gero I, sometimes called the Great, was a German nobleman who ruled an initially modest march centred on Merseburg in the south of the present German state of Saxony-Anhalt, which he expanded into a vast territory named after him: the marca Geronis. During the mid-10th century, he was the leader of the Saxon Ostsiedlung.
Benno was named Bishop of Meissen in 1066. Venerated since the 13th century, he was canonized in 1523. Benno did much for his diocese, both by ecclesiastical reforms on the Hildebrandine model and by material developments. He was venerated in his native Saxony throughout the Late Middle Ages.
Magnus I (1304–1369), called the Pious, was duke of Brunswick-Lüneburg.
Ordulf was the duke of Saxony from 1059, when he succeeded his father Bernard II, until his death. He was a member of the Billung family.
Bernard II was the Duke of Saxony between 1011 and 1059, the third of the Billung dynasty as a son of Bernard I and Hildegard. Besides his position in Saxony, he had the rights of a count in Frisia.
Tagino was the third Archbishop of Magdeburg from 1004 until his death.
Henry of Schweinfurt was the Margrave of the Nordgau from 994 until 1004. He was called the "glory of eastern Franconia" by his own cousin, the chronicler Thietmar of Merseburg.
Conrad I, called the Great, a member of the House of Wettin, was Margrave of Meissen from 1123 and Margrave of Lusatia from 1136 until his retirement in 1156. Initially a Saxon count, he became the ruler over large Imperial estates in the Eastern March and progenitor of the Saxon electors and kings.
Eckard I was Margrave of Meissen from 985 until his death. He was the first margrave of the Ekkehardinger family that ruled over Meissen until the extinction of the line in 1046.
Gisilher, Gisiler or Giseler was the second Archbishop of Magdeburg, succeeding Saint Adalbert, from 981 until his death in 1004.
Dietrichof Haldensleben was a count in the Schwabengau, later also in the Nordthüringgau and the Derlingau, who was the first Margrave of the Northern March from 965 until the Great Slav Rising of 983. He also bore the title of a dux (duke) in contemporary sources.
The Wagri, Wagiri, or Wagrians were a tribe of Polabian Slavs inhabiting Wagria, or eastern Holstein in northern Germany, from the ninth to twelfth centuries. They were a constituent tribe of the Obodrite confederacy.
Benno II was Bishop of Osnabrück from 1068 until his death. He served as a close advisor and architect of Emperor Henry IV. In 1080 he founded the Benedictine abbey of Iburg Castle.
The Lutici or Liutizi were a federation of West Slavic Polabian tribes, who between the 10th and 12th centuries lived in what is now northeastern Germany. Four tribes made up the core of the federation: the Redarians, Circipanians (Circipani), Kessinians and Tollensians (Tholenzi). At least in part, the Lutici were a continuation of the Veleti. In contrast to the former and the neighboring peoples, the Lutici were not led by a Christian monarch or duke, rather power was asserted through consensus formed in central assemblies of the social elites, and the Lutici worshipped nature and several deities. The political and religious center was Radgosc.