Uttoxeter Casket

Last updated
Front view of the Uttoxeter casket Casket b and w.jpg
Front view of the Uttoxeter casket

The Uttoxeter Casket, also known as Philip Nelson's Casket, is an Anglo Saxon reliquary from Uttoxeter, Staffordshire in the United Kingdom. As of 2017, it is held at the Cleveland Museum of Art in Ohio, USA. House-shaped and carved from a single piece of boxwood, it remains the only known surviving wood carving with such an elaborate iconographic programme from this period of British history.

Contents

History

The lid of the box was found at a cottage near Uttoxeter, Staffordshire in the mid-19th century. The Uttoxeter historian Francis Redfern in his History of the Town of Uttoxeter, [1] writing in the 1850s mentions that at Croxden “A curious carved oak panel of Jesus and the Twelve Apostles has lately come to light, and been a subject of discussion at a meeting of a brotherhood of antiquaries at Manchester .”

The ruined Cistercian Croxden Abbey as the largest religious building in the locality, would be the most logical source of such an object. The box might have been pillaged or hidden at the time of the dissolution of the monasteries when Croxden Abbey surrendered to the Crown in 1538.

In 1936, the lid, which had first been re-discovered in Uttoxeter eight decades earlier, entered the Victoria & Albert Museum (V&A) for an opinion. It was by this time owned by the Convent of the Sacred Heart in Hammersmith (London). A Liverpool collector and specialist, Philip Nelson (1872–1953), had purchased the bottom piece in 1921 from a private owner in Warrington, Cheshire, for the sum of £175. Nelson was a man of independent means who devoted much of his energy and resources to antiquarian pursuits. He was well known in numismatic circles for a number of publications. The lid came to Nelson's attention and it was realised that the two wooden items belonged together. Nelson convinced the convent to sell the lid to him for £120. The box and its lid were reunited for the first time in at least a century and possibly much longer.

Nelson lent the box to the V&A where it remained on exhibit from 1937 until his death in 1953. He published an article on it in the academic publication Archaeologia [2] in 1937. After Nelson's death the reliquary was sold to an American dealer, and subsequently to The Cleveland Museum of Art.

Description

The casket is a rare, possibly unique, example of high-quality Anglo Saxon wood carving, dating from c. 1050. It is decorated with scenes from Christ's life. On one long side, the Christ child rests in the manger. Above, the Crucifixion is shown with mourners gathered below the cross and two angels flanking it on either side. On the other long side is the Ascension, God's hand pulling Christ heavenward. Christ in Majesty appears above. The short sides show Christ’s entry into Jerusalem and the other his baptism though it is possibly first bath at the hands of the Emea (midwife) and Salome. It has a similar design influence to the Hereford Gospels and Troper, where the figures are said to resemble one another stylistically [3]

The box measures 15 cm (6 in) in length, 5.5 cm (2¾ in) in width, and has a total height of 8.5 cm (3½ in). It is missing its lock and one hinge. The remaining hinge is made from a copper alloy. This type of portable house-shrine was based on the earliest classical form of full-sized feretory or sarcophagus, aptly denominated by early medieval witnesses as a domunculus – or domuncula as in Bede – i.e. ‘little house’ – or even tugurium ‘hut’, which in the case of St Chad’s shrine alluded to by Bede was made of wood rather than stone. The portable form, suitable for displaying on an altar, is well represented in Anglo-Saxon art by the hip-roofed Uttoxeter casket.

Catherine Karkov, in her book The Art of Anglo Saxon England, [4] suggests that if the box is a reliquary, the way in which the figure of Christ appears centrally suggests it may have held a relic from one of the events of Christ’s life. As the box is made of wood, a piece of the True Cross would have been especially appropriate.

See also

Related Research Articles

Croxden Abbey Cistercian abbey in Croxden, Staffordshire, England

Croxden Abbey, also known as "Abbey of the Vale of St. Mary at Croxden", was a Cistercian abbey at Croxden, Staffordshire, United Kingdom. A daughter house of the abbey in Aunay-sur-Odon, Normandy, the abbey was founded by Bertram III de Verdun of Alton Castle, Staffordshire, in the 12th century. The abbey was dissolved in 1538.

Uttoxeter Town in Staffordshire, England

Uttoxeter is a market town in Staffordshire, England; it is near to the Derbyshire border. It is situated 14 miles (23 km) from Burton-on-Trent, 14 miles (23 km) from Stafford, 16 miles (26 km) from Stoke-on-Trent, 20 miles (32 km) from Derby and 11.3 miles (18.2 km) north-east of Rugeley. The population was 13,089 at the 2011 Census. The town's literary connections include Samuel Johnson and Mary Howitt.

<i>Buxus</i> Genus of flowering plants

Buxus is a genus of about seventy species in the family Buxaceae. Common names include box or boxwood.

A miniature shrine, also referred to in literature as a portable shrine,pocket shrine, or a travel altar, is a small, generally moveable shrine or altar. They vary greatly in size and architectural style, and by which region or culture produced them.

Kanishka casket Buddhist reliquary in Peshawar Museum, Pakistan

The Kanishka casket or Kanishka reliquary, is a Buddhist reliquary made in gilded copper, and dated to the first year of the reign of the Kushan emperor Kanishka, in 127 CE. It is now in the Peshawar Museum in the historic city of Peshawar, Pakistan.

Anglo-Saxon art English art of the Anglo-Saxon period

Anglo-Saxon art covers art produced within the Anglo-Saxon period of English history, beginning with the Migration period style that the Anglo-Saxons brought with them from the continent in the 5th century, and ending in 1066 with the Norman Conquest of England, whose sophisticated art was influential in much of northern Europe. The two periods of outstanding achievement were the 7th and 8th centuries, with the metalwork and jewellery from Sutton Hoo and a series of magnificent illuminated manuscripts, and the final period after about 950, when there was a revival of English culture after the end of the Viking invasions. By the time of the Conquest the move to the Romanesque style is nearly complete. The important artistic centres, in so far as these can be established, were concentrated in the extremities of England, in Northumbria, especially in the early period, and Wessex and Kent near the south coast.

Ruthwell Cross Anglo-Saxon stone cross with famous carvings in Scotland

The Ruthwell Cross is a stone Anglo-Saxon cross probably dating from the 8th century, when the village of Ruthwell, now in Scotland, was part of the Anglo-Saxon Kingdom of Northumbria.

Bimaran casket Reliquary in Afghanistan

The Bimaran casket or Bimaran reliquary is a small gold reliquary for Buddhist relics that was found inside the stupa no.2 at Bimaran, near Jalalabad in eastern Afghanistan.

Champlevé Enamelling technique

Champlevé is an enamelling technique in the decorative arts, or an object made by that process, in which troughs or cells are carved, etched, die struck, or cast into the surface of a metal object, and filled with vitreous enamel. The piece is then fired until the enamel fuses, and when cooled the surface of the object is polished. The uncarved portions of the original surface remain visible as a frame for the enamel designs; typically they are gilded in medieval work. The name comes from the French for "raised field", "field" meaning background, though the technique in practice lowers the area to be enamelled rather than raising the rest of the surface.

Franks Casket Anglo-Saxon carved chest

The Franks Casket is a small Anglo-Saxon whale's bone chest from the early 8th century, now in the British Museum. The casket is densely decorated with knife-cut narrative scenes in flat two-dimensional low-relief and with inscriptions mostly in Anglo-Saxon runes. Generally thought to be of Northumbrian origin, it is of unique importance for the insight it gives into early Anglo-Saxon art and culture. Both identifying the images and interpreting the runic inscriptions has generated a considerable amount of scholarship.

Monymusk Reliquary

The Monymusk Reliquary is an eighth century Scottish house-shaped reliquary made of wood and metal characterised by an Insular fusion of Gaelic and Pictish design and Anglo-Saxon metalworking, probably by Ionan monks. It is now in the National Museum of Scotland in Edinburgh.

St Cuthberts coffin

What is usually referred to as St Cuthbert's coffin is a fragmentary oak coffin in Durham Cathedral, pieced together in the 20th century, which between AD 698 and 1827 contained the remains of Saint Cuthbert, who died in 687. In fact when Cuthbert's remains were yet again reburied in 1827 in a new coffin, some 6,000 pieces of up to four previous layers of coffin were left in the burial, and then finally removed in 1899. This coffin is thought to be Cuthbert's first wooden coffin, and probably to date to 698, when his remains were moved from a stone sarcophagus in the abbey church at Lindisfarne to the main altar.

Chasse (casket) Shape commonly used in medieval metalwork for reliquaries

A chasse, châsse or box reliquary is a shape commonly used in medieval metalwork for reliquaries and other containers. To the modern eye the form resembles a house, though a tomb or church was more the intention, with an oblong base, straight sides and two sloping top faces meeting at a central ridge, often marked by a raised strip and decoration. From the sides there are therefore triangular "gable" areas.

Anglo-Saxon riddles Part of Anglo-Saxon literature

Anglo-Saxon riddles are a significant genre of Anglo-Saxon literature. The riddle was a major, prestigious literary form in early medieval England, and riddles were written both in Latin and Old English verse. The pre-eminent composer of Latin riddles in early medieval England was Aldhelm, while the Old English verse riddles found in the tenth-century Exeter Book include some of the most famous Old English poems.

Brescia Casket

The Brescia Casket or Lipsanotheca is an ivory box, perhaps a reliquary, from the late 4th century, which is now in the Museo di Santa Giulia at San Salvatore in Brescia, Italy. It is a virtually unique survival of a complete Early Christian ivory box in generally good condition. The 36 subjects depicted on the box represent a wide range of the images found in the evolving Christian art of the period, and their identification has generated a great deal of art-historical discussion, though the high quality of the carving has never been in question. According to one scholar: "despite an abundance of resourceful and often astute exegesis, its date, use, provenance, and meaning remain among the most formidable and enduring enigmas in the study of early Christian art".

Anglo-Saxon reliquary cross

The Reliquary Cross is a late 10th century Anglo Saxon ivory figure of Christ, set on an Ottonian cross to make a reliquary in the form of a crucifix. It is now in the Victoria and Albert Museum in London.

Fieschi Morgan Staurotheke Enamels-cloisonné highlighted in The MET collection

The Fieschi Morgan Staurotheke is a small reliquary designed to hold a relic of the true cross, it is 1 1/16 x 4 1/16 x 2 13/16 inches overall with lid. It is an example of Byzantine enameling. The box is dated to 843. Both dates hover around the second wave of Byzantine Iconoclasm from 814 to 842, allowing this piece to become a lens into the post iconoclastic art. These reliquaries doubled as an icon in style and purpose. The physical material of icons and the content within the reliquary were believed to contained a spirit or energy. It was believed that reliquaries contained great power, thus explains its preservation throughout the years. There are numerous theories of where this piece was created and its movement. It's currently on display at the Metropolitan Museum.

Gothic boxwood miniature Early 16th-century wood carving of the Low Countries

Gothic boxwood miniatures are very small Christian wood sculptures produced during the 15th and 16th centuries in the Low Countries, at the end of the Gothic period and during the emerging Northern Renaissance. They consist of highly intricate layers of reliefs, often rendered to nearly microscopic level, and are made from boxwood, which has a fine grain and high density suitable for detailed micro-carving. There are around 150 surviving examples; most are spherical rosary beads, statuettes, skulls, or coffins; some 20 are in the form of polyptychs, including triptych and diptych altarpieces, tabernacles and monstrances. The polyptychs are typically 10–13 cm in height. Most of the beads are 10–15 cm in diameter and designed so they could be held in the palm of a hand, hung from necklaces or belts, or worn as fashionable accessories.

<i>Miniature altarpiece</i> (WB.232)

The miniature altarpiece in the British Museum, London, is a very small portable Gothic boxwood miniature sculpture completed in 1511 by the Northern Netherlands master sometimes identified as Adam Dircksz, and members of his workshop. At 25.1 cm (9.9 in) high, it is built from a series of architectural layers or registers, which culminate at an upper triptych, whose center panel contains a minutely detailed and intricate Crucifixion scene filled with multitudes of figures in relief. Its outer wings show Christ Carrying the Cross on the left, and the Resurrection on the right.

House-shaped shrine Type of portable reliquary in the shape of a house

House-shaped shrine are early medieval portable metal reliquary formed in the shape of the roof of a rectangular building. They originate from both Ireland and Scotland and mostly date from the 8th or 9th centuries. Typical example consist of a wooden core covered with silver and copper alloy plates, and were built to hold relics of saints or martyrs from the early Church era; a number held corporeal remains when found in the modern period, presumably they were parts of the saint's body. Others, including the Breac Maodhóg, held manuscripts associated with the commemorated saint. Like many Insular shrines, they were heavily reworked and embellished in the centuries following their initial construction, often with metal adornments or figures influenced by Romanesque sculpture.

References

  1. Redfern, Francis (1850). The History of the Town of Uttoxeter. J Russell Smith, London.
  2. Nelson, Philip (January 1937). "IV.—An Ancient Box-Wood Casket". Archaeologia. 86: 91–100.
  3. Backhouse, Janet; Turner, D.H.; Webster, Leslie. The Golden Age of Anglo-Saxon Art (First Edition (26 Nov. 1984) ed.). British Museum Press. ISBN   0714105325.
  4. Karkov, Catherine. The Art of Anglo Saxon England (Reprint edition (17 Mar. 2016) ed.). Boydell. p. 348. ISBN   1783270950.