D. H. Turner | |
---|---|
Born | Derek Howard Turner 15 May 1931 |
Died | 1 August 1985 54) | (aged
Nationality | English |
Occupation(s) | Curator; art historian |
Years active | 1956–1985 |
Known for | Studies of liturgy and illuminated manuscripts |
Derek Howard Turner (15 May 1931 – 1 August 1985) was an English museum curator and art historian who specialised in liturgical studies and illuminated manuscripts. He worked at the British Museum and the British Library from 1956 until his death, focusing on exhibitions, scholarship, and loans.
Following several years spent at a hospital and at an Anglican Benedictine abbey, Turner found employment in the British Museum's Department of Manuscripts at the age of 25. Serving first as assistant keeper, and later as deputy keeper, within two years of his hiring he helped the museum select manuscripts for purchase from the Dyson Perrins collection and organised his first exhibition; in the 1960s he also took teaching posts at the Universities of Cambridge and East Anglia.
Turner moved to the British Library when custodianship of the museum's library elements changed in 1973. At the library, he helped oversee several major exhibitions, and organise the international loans of significant works. He was closely involved with the lending of a copy of Magna Carta for the 1976 United States Bicentennial celebrations, and in succeeding years helped arrange the loans of several medieval manuscripts for the first time in half a millennium. Two such loans sent the Gospels of Tsar Ivan Alexander to Bulgaria for the first time since the 1300s, and the Moutier-Grandval Bible to Switzerland, its home throughout the Middle Ages.
Turner was born on 15 May 1931 in Northampton, in central England. [1] An only child, he was born to the World War I veteran Maurice Finnemore Turner and his wife Eva ( née Howard). [1] After attending Winchester House School in Brackley, in the summer of 1945 Turner was sent on scholarship to Harrow. [1] In 1950, a Harrow scholarship to read modern history sent him to Hertford College at the University of Oxford; he graduated in the summer of 1953. [1]
Before his employment at the British Museum, Turner worked at a hospital, and spent time at the Anglican Benedictine abbey Nashdom. [1] There he both studied and practised liturgy, and met the medieval music specialist Dom Anselm Hughes. [1] [2] [3]
Turner began work as an assistant keeper of the Department of Manuscripts at the British Museum on 3 December 1956. [1] Influenced by his time at Nashdom, he specialised in medieval liturgical studies, and influenced by the lavish decoration of liturgical manuscripts, he likewise studied illuminated manuscripts. [1]
In 1958, Turner organised his first exhibition, showcasing a collection of Byzantine manuscripts. [1] The same year he helped the museum select illuminated manuscripts to purchase from the collection of Charles William Dyson Perrins, before it was offered publicly. The museum acquired ten of the collection's 154 manuscripts, including two bequests by Perrins, and eight purchases at a collective and below-market £37,250 (equivalent to £1,099,000in 2023). [4] These included the Gorleston Psalter, the Khamsa of Nizami, and the book of hours by William de Brailes, [4] and were the subject of a paper by Turner the following year. [1] [5] Upon the December 1960 resignation of Julian Brown, a co-author of the paper who left for the chair of palaeography at King's College London, Turner assumed responsibility for the museum's collection of illustrated manuscripts. [6]
In his new role heading the collection of illustrated manuscripts, Turner focused on scholarship. [7] His resulting publications ranged from those that his colleagues described as "extremely erudite", to those aimed at a popular audience. [7] In 1965 alone, Turner published four books: Early Gothic Illuminated Manuscripts in England, [8] the fifth volume of the British Museum's Reproductions from Illuminated Manuscripts [9] (highlighting acquisitions made since the 1928 fourth volume [10] ), English Book illustration, 966–1846 (timed to coincide with the Fourth International Congress of Bibliophiles), [11] and Reichenau Reconsidered: a Re-assessment of the Place of Reichenau in Ottonian Art, [12] He followed up the first book with Romanesque Illuminated Manuscripts in the British Museum in 1966, [13] with both becoming standard introductions to their subjects. [7] Reichenau Reconsidered, meanwhile, analysed a set of exceptional manuscripts (including the Codex Egberti, Egbert Psalter, and Poussay Gospels) and questioned their traditional attribution as coming from a scriptorium at Reichenau Abbey. [14] If the analysis was not conclusive, [15] [16] it was reviewed as a "far-reaching perusal" that "demands that medievalists rethink their positions on the controversy". [17]
In the mid 1960s, Turner began teaching art history part-time at the Universities of Cambridge and East Anglia, repurposing as teaching material his recent works on English Gothic and European Romanesque illumination. [7] He also undertook the chairmanship of two organisations involved with liturgical studies: the Plainsong and Medieval Music Society in 1964, and the Henry Bradshaw Society in 1967. [7] In 1971, Turner helped secure the Anderson Pontifical for the museum's collection, after it was discovered in the stables of Brodie Castle the previous year and placed for sale at Sotheby's. [18] [19] He was promoted to deputy keeper in 1972, following the retirements of the keeper Theodore Cressy Skeat and the senior deputy keeper Cyril Ernest Wright. [7]
A year after Turner's promotion to deputy keeper, the Department of Manuscripts was subsumed into the British Library, and he with it; subsequently his role shifted to the curation of exhibitions, and to responsibility for loans from the collection of manuscripts. [20] In the former role Turner helped oversee three major exhibitions: The Christian Orient in 1978, The Benedictines in Britain in 1980, and, with Janet Backhouse and Leslie Webster, [21] The Golden Age of Anglo-Saxon Art in 1984. [7] Turner helped write exhibition catalogues for the latter two. [21] [22] [23] The Benedictines in Britain, attended by the leader of each of the country's Benedictine communities, "allowed him", his colleagues wrote, "to give full rein to one of his favourite pastimes, creating a guest list on which every style and title should appear with absolute accuracy. He spent many happy hours in the bookstacks, consulting directories in pursuit of this perfection!" [7] Turner also inspired the 1983 exhibition Renaissance Painting in Manuscripts: Treasures from the British Library, shown at the J. Paul Getty Museum in Malibu and the Pierpont Morgan Library in New York, before coming to London. [24] [25]
Turner was also responsible for facilitating the international loans of important manuscripts. [24] In the process he enjoyed interacting with the Foreign and Commonwealth Office—and poring over abstruse indemnity arrangements—leading to the loan of a copy of Magna Carta to Washington, D.C. for the 1976 United States Bicentennial celebrations. [24] The copy, the oldest of the four surviving, spent a year in the United States Capitol, where it was viewed by dignitaries including Queen Elizabeth II and Lord Elwyn-Jones. [26] [27] Turner, for his part, maintained a lifelong refusal to cross the Atlantic. [24] The following year, he helped lend the Gospels of Tsar Ivan Alexander to Sofia, Bulgaria, where it received national publicity; it had last been in the country in the fourteenth century. [24] In 1979 he helped lend the Leningrad Bede to the Bede Monastery Museum in Jarrow and to Bloomsbury, and in 1981 Turner saw the Moutier-Granval Bible return to Jura, Switzerland, its home throughout the Middle Ages. [24]
Turner was described in The Times as "[a]n intensely sensitive spirit, ... for whom living was no easy matter"; [28] colleagues remembered him as "a memorable—if unpredictable—character". [1] An only child unused to close-knit family life, he enjoyed the company of those a generation or profession removed from him over that of his peers and contemporaries. [29] Learning that the son of a commuting acquaintance was interested in Anglo-Saxon literature, Turner invited the two to the library to handle the Beowulf manuscripts, [29] but among colleagues he had "a not undeserved reputation for being difficult and could chill the blood of the more timid". [30] He nevertheless shared a close working relationship with Janet Backhouse, also of the British Museum and later Library, and introduced her to the exhibition and loans of manuscripts. [30]
The unexpected death of his mother in 1966–1967, and his father's subsequent move into a nursing home, precipitated what Backhouse termed a "radical change" in Turner's life. [31] He moved from his bedsitter by Kew Gardens to his parents' flat in Henley-on-Thames, his dress became flamboyant, and his published output declined. [31] Much of his social interaction came at the museum and library; once offered several months' leave by the keeper of manuscripts Daniel Waley to work on a Yates Thompson manuscript catalogue, which Turner thought could be his magnum opus , he nevertheless declined, lest he sacrifice his daily interactions with colleagues. [32]
Turner died suddenly on 1 August 1985. [1] Obituaries were published in The Times, [28] and in a special issue of The British Library Journal, featuring contributions related to his own range of interests. [1] Various studies were also published in his memory, [33] [34] including "The Text of the Benedictional of St Æthelwold", a paper begun by Turner and finished by Andrew Prescott, then of the British Library. [35]
Turner published widely, beginning soon after his employment at the British Museum. [1] After his promotion to deputy keeper his output dwindled, and primarily focused on current exhibitions and recent acquisitions. [31] Such later publications included a facsimile of the Hastings Hours, [36] one of the library's greatest Flemish manuscripts, which was bequeathed to the collection under his watch. [25] With the work "almost ignored previously", one reviewer wrote, Turner's facsimile was "stunning visually and always interesting"; [37] another described a "brilliant introduction" that focused on history rather than art criticism. [38]
The Lindisfarne Gospels is an illuminated manuscript gospel book probably produced around the years 715–720 in the monastery at Lindisfarne, off the coast of Northumberland, which is now in the British Library in London. The manuscript is one of the finest works in the unique style of Hiberno-Saxon or Insular art, combining Mediterranean, Anglo-Saxon and Celtic elements.
The Hereford Gospels is an 8th-century illuminated manuscript gospel book in insular script (minuscule), with large illuminated initials in the Insular style. This is a very late Anglo-Saxon gospel book, which shares a distinctive style with the Caligula Troper. An added text suggests this was in the diocese of Hereford in the 11th century.
The Melisende Psalter is an illuminated manuscript commissioned around 1135 in the crusader Kingdom of Jerusalem, probably by King Fulk for his wife Queen Melisende. It is a notable example of Crusader art, which resulted from a merging of the artistic styles of Roman Catholic Europe, the Eastern Orthodox Byzantine Empire and the art of the Armenian illuminated manuscript.
The Vespasian Psalter is an Anglo-Saxon illuminated psalter decorated in a partly Insular style produced in the second or third quarter of the 8th century. It contains an interlinear gloss in Old English which is the oldest extant English translation of any portion of the Bible. It was produced in southern England, perhaps in St. Augustine's Abbey or Christ Church, Canterbury or Minster-in-Thanet, and is the earliest illuminated manuscript produced in "Southumbria" to survive.
Ottonian art is a style in pre-romanesque German art, covering also some works from the Low Countries, northern Italy and eastern France. It was named by the art historian Hubert Janitschek after the Ottonian dynasty which ruled Germany and Northern Italy between 919 and 1024 under the kings Henry I, Otto I, Otto II, Otto III and Henry II. With Ottonian architecture, it is a key component of the Ottonian Renaissance. However, the style neither began nor ended to neatly coincide with the rule of the dynasty. It emerged some decades into their rule and persisted past the Ottonian emperors into the reigns of the early Salian dynasty, which lacks an artistic "style label" of its own. In the traditional scheme of art history, Ottonian art follows Carolingian art and precedes Romanesque art, though the transitions at both ends of the period are gradual rather than sudden. Like the former and unlike the latter, it was very largely a style restricted to a few of the small cities of the period, and important monasteries, as well as the court circles of the emperor and his leading vassals.
The Luttrell Psalter is an illuminated psalter commissioned by Sir Geoffrey Luttrell (1276–1345), lord of the manor of Irnham in Lincolnshire, written and illustrated on parchment circa 1320–1340 in England by anonymous scribes and artists.
The Paris Psalter is a Byzantine illuminated manuscript, 38 x 26.5 cm in size, containing 449 folios and 14 full-page miniatures. The Paris Psalter is considered a key monument of the so-called Macedonian Renaissance, a 10th-century renewal of interest in classical art closely identified with the emperor Constantine VII Porphyrogenitus (909-959) and his immediate successors.
The Utrecht Psalter is a ninth-century illuminated psalter which is a key masterpiece of Carolingian art; it is probably the most valuable manuscript in the Netherlands. It is famous for its 166 lively pen illustrations, with one accompanying each psalm and the other texts in the manuscript. The precise purpose of these illustrations, and the extent of their dependence on earlier models, have been matters of art-historical controversy. The psalter spent the period between about 1000 to 1640 in England, where it had a profound influence on Anglo-Saxon art, giving rise to what is known as the "Utrecht style". It was copied at least three times in the Middle Ages. A complete facsimile edition of the psalter was made in 1875, and another in 1984 (Graz).
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The Psalter of Oswald also called the Ramsey Psalter is an Anglo-Saxon illuminated psalter of the last quarter of the tenth century. Its script and decoration suggest that it was made at Winchester, but certain liturgical features have suggested that it was intended for use at the Benedictine monastery of Ramsey Abbey in Huntingdonshire, or for the personal use of Ramsey's founder St Oswald.
The Harley Psalter is an illuminated manuscript of the second and third decades of the 11th century, with some later additions. It is a Latin psalter on vellum, measures 380 x 310 mm and was probably produced at Christ Church, Canterbury. The most likely patron of such a costly work would have been the Archbishop of Canterbury at the time, possibly Æthelnoth, who was consecrated in 1020 and remained at Canterbury until 1038.
Janet Moira Backhouse was an English manuscripts curator at the British Museum, and a leading authority in the field of illuminated manuscripts.
Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London. She was previously (1986–2004) Curator of Illuminated Manuscripts at the British Library. She has been a historical consultant and on-screen expert on several radio and television programmes. She has published books on Bede, the Lindisfarne Gospels, the Luttrell Psalter and the Holkham Bible.
The Queen Mary Psalter is a fourteenth-century English psalter named after Mary I of England, who gained possession of it in 1553. The psalter is noted for its beauty and the lavishness of its illustration, and has been called "one of the most extensively illustrated psalters ever produced in Western Europe" and "one of the choicest treasures of the magnificent collection of illuminated MSS. in the British Museum".
The Royal manuscripts are one of the "closed collections" of the British Library, consisting of some 2,000 manuscripts collected by the sovereigns of England in the "Old Royal Library" and given to the British Museum by George II in 1757. They are still catalogued with call numbers using the prefix "Royal" in the style "Royal MS 2. B. V". As a collection, the Royal manuscripts date back to Edward IV, though many earlier manuscripts were added to the collection before it was donated. Though the collection was therefore formed entirely after the invention of printing, luxury illuminated manuscripts continued to be commissioned by royalty in England as elsewhere until well into the 16th century. The collection was expanded under Henry VIII by confiscations in the Dissolution of the Monasteries and after the falls of Henry's ministers Cardinal Wolsey and Thomas Cromwell. Many older manuscripts were presented to monarchs as gifts; perhaps the most important manuscript in the collection, the Codex Alexandrinus, was presented to Charles I in recognition of the diplomatic efforts of his father James I to help the Eastern Orthodox churches under the rule of the Ottoman Empire. The date and means of entry into the collection can only be guessed at in many if not most cases. Now the collection is closed in the sense that no new items have been added to it since it was donated to the nation.
The Gorleston Psalter is a 14th-century manuscript notable for containing early music instruction and for its humorous marginalia. It is named for the town of Gorleston in Norfolk.
The Tiberius Psalter is one of at least four surviving Gallican psalters produced at New Minster, Winchester in the years around the Norman conquest of England. The manuscript can now be seen in full online at the British Library website.
Leslie Elizabeth Webster, is an English retired museum curator and art historian of Anglo-Saxon and Viking art. She worked from 1964 until 2007 at the British Museum, rising to Keeper, where she curated several major exhibitions, and published many works, on the Anglo-Saxons and Early Middle Ages.
Otto Fein (1906–1966) was a bookbinder and photographer who worked at the Kulturwissenschaftliche Bibliothek Warburg in Germany and later in the United Kingdom after the original library migrated to London in 1933. Fein sometimes used the name Hugo Otto Fein, for example in publications in which his images featured, such as the Warburg Institute Publications. He died in 1966; his death was registered in Havering, London.
The Oscott Psalter is an illustrated psalter made between 1265 and 1270, possibly in Oxford, and currently in the collections of the British Library in London. It is possible that it was commissioned for Ottobuono de' Fieschi, the future Pope Adrian V. It is named after St Mary's College, Oscott, where it was kept in the 19th century. Its decoration is considered of very high quality for its period.