A vampire burial or anti-vampire burial is a burial performed in a way which was believed to prevent the deceased from reviving in the form of a vampire or to prevent an "actual" vampire from revenance.
A vampire burial or anti-vampire burial is a burial performed in a way which was believed to prevent the deceased from reviving in the form of a vampire or to prevent an "actual" vampire from revenance.
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Traditions, known from the medieval times, varied. [1] [2] [3]
By an association, the term "vampire burial" may also refer to burials apparently performed with rituals associated with beliefs that the buried may arise from the dead or evil spirits may come out of the grave, etc., and these rituals were intended to prevent this from happening. An example of this is believed to be the case of mid-5th century "Children's Necropolis" of Lugnano in Teverina, Italy. [4]
Vampire burials had other byproducts, whether intentional or not, that as well counteracted various outside forces that could be imparted onto a deceased body, such as protection from scavengers, erosion damage, and having the body resurface due to storms. [5]
Archeologists uncovered a number of burials believed to be of this type.
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour. Customs vary between cultures and religious groups. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation.
A vampire is a mythical creature that subsists by feeding on the vital essence of the living. In European folklore, vampires are undead creatures that often visited loved ones and caused mischief or deaths in the neighbourhoods which they inhabited while they were alive. They wore shrouds and were often described as bloated and of ruddy or dark countenance, markedly different from today's gaunt, pale vampire which dates from the early 19th century. Vampiric entities have been recorded in cultures around the world; the term vampire was popularized in Western Europe after reports of an 18th-century mass hysteria of a pre-existing folk belief in Southeastern and Eastern Europe that in some cases resulted in corpses being staked and people being accused of vampirism. Local variants in Southeastern Europe were also known by different names, such as shtriga in Albania, vrykolakas in Greece and strigoi in Romania, cognate to Italian 'Strega', meaning Witch.
A cemetery, burial ground, gravesite, graveyard, or a green space called a memorial park, is a place where the remains of dead people are buried or otherwise interred. The word cemetery implies that the land is specifically designated as a burial ground and originally applied to the Roman catacombs. The term graveyard is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard.
A jiāngshī, also known as a Chinese hopping vampire, is a type of reanimated corpse in Chinese legends and folklore. It is typically depicted as a stiff corpse dressed in official garments from the Qing dynasty, and it moves around by hopping with its arms outstretched. It kills living creatures to absorb their qi, or "life force", usually at night, while during the day, it rests in a coffin or hides in dark places such as caves. Jiangshi legends have inspired a genre of jiangshi films and literature in Hong Kong and East Asia. Although the pronunciation of jiangshi varies in different East Asian countries, all of them refer to the Chinese version of vampires.
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.
A grave is a location where a dead body is buried or interred after a funeral. Graves are usually located in special areas set aside for the purpose of burial, such as graveyards or cemeteries.
A mass grave is a grave containing multiple human corpses, which may or may not be identified prior to burial. The United Nations has defined a criminal mass grave as a burial site containing three or more victims of execution, although an exact definition is not unanimously agreed upon. Mass graves are usually created after many people die or are killed, and there is a desire to bury the corpses quickly for sanitation concerns. Although mass graves can be used during major conflicts such as war and crime, in modern times they may be used after a famine, epidemic, or natural disaster. In disasters, mass graves are used for infection and disease control. In such cases, there is often a breakdown of the social infrastructure that would enable proper identification and disposal of individual bodies.
A charnel house is a vault or building where human skeletal remains are stored. They are often built near churches for depositing bones that are unearthed while digging graves. The term can also be used more generally as a description of a place filled with death and destruction.
Vrykolakas, also called vorvolakas or vourdoulakas, is a harmful, undead creature in Greek folklore. It shares similarities with numerous other legendary creatures, but is generally equated with the vampire of the folklore of the neighbouring Slavic countries. While the two are very similar, a vrykolakas eats flesh, particularly livers, rather than drinking blood, which combined with other factors such as its appearance bring it more in line with the modern concept of a zombie or ghoul.
In Christian countries a churchyard is a patch of land adjoining or surrounding a church, which is usually owned by the relevant church or local parish itself. In the Scots language and in both Scottish English and Ulster-Scots, this can also be known as a kirkyard.
Icelandic funerals are ceremonies that are largely shaped by the Evangelical Lutheran Church of Iceland, the largest Christian organisation in Iceland. However, customs may vary depending on religious group.
Legends of vampires have existed for millennia; cultures such as the Mesopotamians, Hebrews, ancient Greeks, and Romans had tales of demonic entities and blood-drinking spirits which are considered precursors to modern vampires. Despite the occurrence of vampire-like creatures in these ancient civilizations, the folklore for the entity known today as the vampire originates almost exclusively from early 18th-century Central Europe, particularly Transylvania as verbal traditions of many ethnic groups of the region were recorded and published. In most cases, vampires are revenants of evil beings, suicide victims, or witches, but can also be created by a malevolent spirit possessing a corpse or a living person being bitten by a vampire themselves. Belief in such legends became so rife that in some areas it caused mass hysteria and even public executions of people believed to be vampires.
Drawsko is a village in Czarnków-Trzcianka County, Greater Poland Voivodeship, in west-central Poland. It is the seat of the gmina called Gmina Drawsko. It lies approximately 37 kilometres (23 mi) west of Czarnków and 78 km (48 mi) north-west of the regional capital Poznań.
During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals. Due to different cultures from various regions of the Philippines, many different burial practices have emerged. For example, the Manobos buried their dead in trees, the Ifugaos seated the corpse on a chari before it was brought to a cave and buried elsewhere. The most common forms of traditional burials are supine pits, earthenware jars, and log coffins, and have been a topic of interest among Philippine archaeologists since the early 20th century.
The archaeology of Anglo-Saxon England is the study of the archaeology of England from the 5th century AD to the 11th century, when it was ruled by Germanic tribes known collectively as the Anglo-Saxons.
Burial in Anglo-Saxon England refers to the grave and burial customs followed by the Anglo-Saxons between the mid 5th and 11th centuries CE in Early Mediaeval England. The variation of the practice performed by the Anglo-Saxon peoples during this period, included the use of both cremation and inhumation. There is a commonality in the burial places between the rich and poor – their resting places sit alongside one another in shared cemeteries. Both of these forms of burial were typically accompanied by grave goods, which included food, jewelry, and weaponry. The actual burials themselves, whether of cremated or inhumed remains, were placed in a variety of sites, including in cemeteries, burial mounds or, more rarely, in ship burials.
An Anglo-Saxon burial mound is an accumulation of earth and stones erected over a grave or crypt during the late sixth and seventh centuries AD in Anglo-Saxon England. These burial mounds are also known as barrows or tumuli.
Bodzia Cemetery is a large 10th – 11th century chamber burial site in Bodzia, a town in the Kuyavia region of Central Poland, approximately 15 km to the northwest of Włocławek. A group from the Polish Academy of Sciences, led by Polish archaeologist, Andrzej Buko, excavated this site between 2007 – 2009. The excavation uncovered a large elite necropolis containing more than 58 graves, cenotaphs, weapons and riches. The Bodzia Cemetery is considered to be one of the most significant and "spectacular" Early Medieval findings in Poland in the last century. Artefacts uncovered in the site were mostly of foreign origin, which is atypical of other sites in the area. Information gleaned from the Bodzia Cemetery provided archaeologists with evidence of burial practices during the Early Medieval period in Poland.
A morthouse or deadhouse was a specialised secure building usually located in a churchyard where bodies were temporarily interred before a formal funeral took place. These buildings date back to the time when bodysnatchers or resurrectionists frequently illegally exhumed dead bodies that were then sold for dissection as part of human anatomy training at universities, etc. Morthouses were alternatives to mortsafes, watch houses, watch towers, etc.
This page lists major events of 2021 in archaeology.