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Thomas the Apostle, also known as Didymus, was one of the Twelve Apostles of Jesus according to the New Testament. Thomas is commonly known as "Doubting Thomas" because he initially doubted the resurrection of Jesus Christ when he was told of it ; he later confessed his faith on seeing the places where the wounds appeared still fresh on the holy body of Jesus after the Crucifixion of Jesus. While it is often assumed he touched the wounds in art and poetry, the scriptures do not say that he touched the wounds, merely that Jesus invited him to do so, with it being unclear if he actually felt them.
Osroene or Osrhoene was an ancient region and state in Upper Mesopotamia. The Kingdom of Osroene, also known as the "Kingdom of Edessa", according to the name of its capital city, existed from the 2nd century BC, up to the 3rd century AD, and was ruled by the Abgarid dynasty. Generally allied with the Parthians, the Kingdom of Osroene enjoyed semi-autonomy to complete independence from the years of 132 BC to AD 214. The kingdom's population was of mixed culture, being Syriac-speaking from the earliest times. The city's cultural setting was fundamentally Syriac, alongside strong Greek and Parthian influences, though some Arab cults were also attested at Edessa.
The Saint Thomas Christians, also called Syrian Christians of India, Marthoma Suriyani Nasrani, Malankara Nasrani, or Nasrani Mappila, are an ethno-religious community of Indian Christians in the state of Kerala, who, for the most part, employ the Eastern and Western liturgical rites of Syriac Christianity. They trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. The Saint Thomas Christians had been historically a part of the hierarchy of the Church of the East but are now divided into several different Eastern Catholic, Oriental Orthodox, Protestant, and independent bodies, each with their own liturgies and traditions. They are Malayalis and their mother tongue is Malayalam. Nasrani or Nazarene is a Syriac term for Christians, who were among the first converts to Christianity in the Near East.
Cochin Jews are the oldest group of Jews in India, with roots that are claimed to date back to the time of King Solomon. The Cochin Jews settled in the Kingdom of Cochin in South India, now part of the present-day state of Kerala. As early as the 12th century, mention is made of the Jews in southern India by Benjamin of Tudela.
Kodungallur (IPA:[koɖuŋːɐlːuːr]; formerly also called as Cranganore (anglicised name), Portuguese: Cranganor; Mahodayapuram, Shingly, Vanchi, Muchiri, Muyirikkode, and Muziris) is a historically significant town situated on the banks of river Periyar on the Malabar Coast in Thrissur district of Kerala, India. It is 36 kilometres (22 mi) north of Kochi (Cochin) by National Highway 66 and 38 km (24 mi) from Thrissur. Kodungallur, being a port city at the northern end of the Kerala lagoons, was a strategic entry point for the naval fleets to the extensive Kerala backwaters.
The K'nānāya, also known as the Southists or Tekkumbhagar, are an endogamous ethnic group found among the Saint Thomas Christian community of Kerala, India. They are differentiated from another part of the community, known in this context as the Northists (Vaddakkumbhagar). There are about 300,000 Knanaya in India and elsewhere.
Christianity is India's third-largest religion with about 26 million adherents, making up 2.3 percent of the population as of the 2011 census. The written records of St Thomas Christians mention that Christianity was introduced to the Indian subcontinent by Thomas the Apostle, who sailed to the Malabar region in 52 AD.
The Malankara Metropolitan or the Metropolitan of Malabar is an ecclesiastical title given to the head of the Malankara Syrian Church. It evolved from the title of the sixteenth century East Syriac metropolitans of India who were also styled the Metropolitan of Malabar. Since the division among the Saint Thomas Christians following the Synod of Diamper, the title has been mostly employed in association with the West Syriac branch of the community, usually known as the Malankara Church, among whom the office of the Malankara Metropolitan became the continuation of the local dynastic Archdeaconate.
The Synod of Diamper (Udayamperoor Synod) (Malayalam: ഉദയംപേരൂർ സൂനഹദോസ്, romanized: Udayampērūṟ Sūnahadōs), held at Udayamperoor (known as Diamper in non-vernacular sources) in June 1599, was a diocesan synod, or council, that created rules and regulations for the ancient Saint Thomas Christians (also known as Mar Thoma Nasranis) of the Malabar Coast, a part of modern-day Kerala state, India, formally subjugating them and downgrading their whole Metropolitanate of India as the Diocese of Angamale, a suffragan see to the Archdiocese of Goa administered by Latin Church Padroado missionaries. This synod also introduced forced Liturgical Latinisation and the eschewal of local practices and beliefs, leading to a significant ecclesial protest by Saint Thomas Christians known as Coonan Cross Oath and a subsequent schism in the mid-17th century.
The Coonan Cross Oath, also known as the Great Oath of Bent Cross or Leaning Cross Oath, was taken on 3 January 1653, in Mattancherry, by a significant portion of the Saint Thomas Christian community in the Malabar region of India. This public declaration marked their refusal to submit to the authority of the Jesuits and the Latin Catholic hierarchy, as well as their rejection of Portuguese dominance in both ecclesiastical and secular matters.
Thomas of Cana was a Syriac Christian merchant magnate who arrived to the Chera Dynasties capital city of Kodungallur between 345 A.D. and 811 A.D. Thoma brought with him Jewish-Christian families and clergymen from Persian Mesopotamia.
Mar Dionysius II, born Pulikkottil Joseph Ittoop was 10th Malankara Metropolitan for nine months until his death on 24 November 1816. He dethroned Mar Thoma IX and succeeded him by the favour of Col.John Munroe, then British Resident of Travancore. Despite the brevity of his reign he made lasting contributions to the Malankara jacobite Syrian Church.
The Malankara Church, also known as Puthenkur, is the unified body of Saint Thomas Christians using the West Syriac Rite who claim origins from the missions of Thomas the Apostle. This community, under the leadership of Thoma I, opposed the Padroado Jesuits as well as the Propaganda Carmelites following the Coonan Cross Oath of 1653, which was taken to resist Western Catholic influences.
Mar Sabor and Mar Proth, according to Syrian Christians of Kerala, were two Church of the East Bishops believed to have arrived in 825 AD alongside a group of Christian settlers led by a merchant from Persia. Together, they established ecclesiastical institutions in several regions. Revered for their devoutness, they were posthumously recognized as saints by the local ecclesiastical body. The mission is said to have received permission from the then king of Kerala to build a church in Kollam.
Religion in Kerala is diverse. According to 2011 census of India figures, 54.73% of Kerala's population are Hindus, 26.56% are Muslims, 18.38% are Christians, and the remaining 0.33% follow other religions or have no religion.
The Pakalomattam family is an ancient Marthoma Nasrani family in Kerala, India. According to an article written by P. J. Thomas, Parakunnel, a member of the Parakkunnel-Pakalomattom family, in Royal Asiatic Society of Great Britain and Ireland, the family "solely supplied bishops and archdeacons to the Church [in India] till the beginning of the nineteenth century." The position of Archdeacon of All India, who oversaw the whole Christian church in India, was with very few exceptions filled by a member of the Pakalomattan family for generations.
The Saint Thomas Christian denominations are Christian denominations from Kerala, India, which traditionally trace their ultimate origins to the evangelistic activity of Thomas the Apostle in the 1st century. They are also known as "Nasranis" as well. The Syriac term "Nasrani" is still used by St. Thomas Christians in Kerala. It is part of the Eastern Christianity institution.
Several historical evidences shed light on a significant Malankara–Persian ecclesiastical relationship that spanned centuries. While an ecclesiastical relationship existed between the Saint Thomas Christians of India and the Church in Sassanid Empire in the earlier centuries, closer ecclesiastical ties developed as early as seventh century, when India became an ecclesiastical province of the Church of the East, albeit restricted to matters of purely ecclesiastical nature such as ordination of priests, and not involved in matters of temporal administration. This relationship endured until the Portuguese protectorate of Cochin of Malabar came to be in 16th century, and the Portuguese discovery of a sea route to India. The Christians who came under the two ancient yet distinct lineages of Malankara and Persia had one factor in common: their Saint Thomas heritage. The Church of the East shared communion with the Great Church until the Council of Ephesus in the 5th century, separating primarily over differences in Christology.
Quilon or Coulão, officially Kollam, is one of the ancient civilizations in India. It is one of the oldest port cities in the Malabar Coast and was the capital city of historic Venad Kingdom and Travancore Kingdom. Quilon was once an important trading port in India. It was also known as Desinganadu. It is now known as the "Cashew Capital of the World".
The Thomas of Cana copper plates, or Knanaya copper plates, dated variously between 345 C.E. and 811 C.E., are a lost set of copper-plate grants issued by the unidentified Chera/Perumal king of Kerala "Co-qua-rangon" to Syriac Christian merchants led by Knai Thoma in the city of "Makotayar Pattinam", south India. The royal charters were reportedly engraved in ”Malabar”, Chaldean and Arabic on both sides of two copper plates. Archbishop Francis Ros notes in his 1604 account M.S. ADD 9853 that the plates were taken to Portugal by the Franciscan Order.
References
- 1 2 Sreekumar & Eldhose 2024, p. 634.
- ↑ Ninan, Prof M. M. (2018-09-11). The Acts of the Apostle Thomas. Lulu.com. ISBN 978-0-359-08188-2.
- ↑ Sreekumar & Eldhose 2024, p. 643-644.
- ↑ Eapan (2021). The Permanent King of Cochin. p. 39.
- ↑ Sreekumar & Eldhose 2024, p. 635.
- ↑ Sreekumar & Eldhose 2024, p. 635-636.
- ↑ Sreekumar & Eldhose 2024, p. 643.
- 1 2 Sreekumar & Eldhose 2024, p. 644.
- ↑ Sreekumar & Eldhose 2024, p. 645.
