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Vincenzo Di Nicola | |
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Born | Vincenzo Giovanni Franco Di Nicola June 23, 1953 Collarmele, L'Aquila, Italy |
Nationality | Italian Canadian |
Citizenship | Canadian European (Italian) |
Education | McGill University (BA) University of London (MPhil) McMaster University Medical School (MD) European Graduate School (PhD) |
Known for |
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Spouses |
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Children | Carlo Dante, Nina Mara, and Anita Sofia |
Scientific career | |
Fields | Clinical psychology |
Institutions | University of Ottawa Queen's University Université de Montréal McGill University George Washington University Harvard Medical School |
Thesis | Trauma and Event: A Philosophical Archaeology (2012) |
Doctoral advisor | Alain Badiou |
Other academic advisors | Ronald Melzack, Ray Hodgson, Joel Elkes, Raymond Prince, William Yule, Richard Mollica, Martin Hielscher, Giorgio Agamben |
Website | https://www.researchgate.net/profile/Vincenzo_Di_Nicola3 |
Vincenzo Di Nicola is an Italian-Canadian psychologist, psychiatrist and family therapist, and philosopher of mind. [1]
Di Nicola is a tenured Full Professor in the Dept. of Psychiatry & Addiction Medicine at the University of Montreal, [2] where he founded and directs the postgraduate course on Psychiatry and the Humanities, [3] and Clinical Professor in the Dept. of Psychiatry and Behavioral Sciences at The George Washington University, [1] where he gave The 4th Annual Stokes Endowment Lecture in 2013. [4] He has taught in the Global Mental Health Faculty of the Harvard Program in Refugee Trauma affiliated with Harvard Medical School. [5] In 2001, Di Nicola was made Professor, Honoris Causa, of Faculdades Integradas do Oeste de Minas (FADOM) in Minas Gerais, Brazil. [6] Di Nicola was bestowed the Honorary Chair (Hon LD - Licentia Docendi) of Social Psychiatry and conferred the academic title of Honorary Professor (Hon MA Sc - Magister Scientiae ad Honorem) at the Milan School of Medicine of the Università Ambrosiana in 2021 for his contributions to the field of social psychiatry. [7]
Di Nicola trained in psychology, medicine and psychiatry, and in philosophy: with a BA (First Class Honours) in Psychology from McGill University (1976), MPhil in Clinical Psychology, Institute of Psychiatry, University of London (1978), MD from McMaster University (1981), Diploma in Psychiatry from McGill University (1986), and later in his career, with a PhD (Summa Cum Laude) in Philosophy from the European Graduate School (2012). [8] [9] [10] [11] In recent interviews with his medical alma mater (McMaster) and the Université de Montréal where he teaches, Di Nicola traced the origins of his dual career in medicine and philosophy to his working class roots growing up in Hamilton, Ontario, where his mother was a housekeeper for McMaster University professors in two departments - psychiatry and philosophy. [11] [12]
Di Nicola's career has shown several foci, examining children, families and culture in various combinations. [13] [14] [15]
Di Nicola is a collaborating partner of the Collaborating Centre for Values-based Practice in Health and Social Care at St. Catherine's College, Oxford University [16] where he participated in the Advanced Studies Seminar dedicated to his work on cultural aspects of eating disorders. [17] In 2019, he founded and was elected President of the Canadian Association of Social Psychiatry (CASP) [18] and was made an Honorary Fellow of the World Association of Social Psychiatry (WASP), [19] of which he was President-Elect (2019–22) [20] and is now President (2022–25). [21]
Di Nicola is the author of several books, including A Stranger in the Family: Culture, Families, and Therapy, [22] integrating family therapy and cultural psychiatry to create cultural family therapy, and Letters to a Young Therapist: Relational Practices for the Coming Community, [23] an overview of principles of relational psychology and therapy, and co-author, with Drozdstoj Stoyanov, of Psychiatry in Crisis:At the Crossroads of Social Sciences, the Humanities, and Neuroscience, [24] an investigation into the history, theoretical bases and current practices of psychiatry in order to situate, understand and resolve its epistemological and ontological crises. [25] [26]
His approach to working with families across cultures brought together a new synthesis of family therapy and transcultural psychiatry. [27] [13] [28] [29] [30] [31] [32] Critical reviews were positive and encouraging by leaders in family therapy, such as Mara Selvini Palazzoli [33] and Celia Jaes Falicov, [34] as well as those in transcultural psychiatry, such as Armando Favazza. [35] When his work was collected into his model of cultural family therapy in A Stranger in the Family [14] in 1997, it was received as an important contribution to working with immigrant families. [36] [37] [38] [39] A Brazilian edition in Portuguese translation appeared in 1998. [40] Di Nicola continued to elaborate his model of cultural family therapy in articles, chapters, [41] a follow-up volume, Letters to a Young Therapist: Relational Practices for the Coming Community, [42] as well as invitations to present the 4th Annual Stokes Endowment Lecture in family studies at The George Washington University [43] and a thirty-year perspective on his model presented at McGill University where he first developed it [44] and the Accademia di Psicoterapia della Famiglia in Rome, Italy where Di Nicola's model is taught. [45] Di Nicola co-founded and co-chairs Family & Culture special interest groups with the Society for the Study of Psychiatry & Culture (SSPC) [46] and the World Association of Cultural Psychiatry (WACP) [47] which awarded him the 2022 WACP Creative Education Award in Cultural Psychiatry. [48]
Another example of integration was the merging of child psychiatry and transcultural research to create the new area of transcultural child psychiatry. [15] He was the plenary speaker at a conference on transcultural difficulties in child psychiatry, which was held at McGill University, a pioneering research center in transcultural psychiatry, and the proceedings were published (Sayegh et al., 1992). [49]
Di Nicola's work on eating disorders called for a new historical and cultural view of what he called "anorexia multiforme," a form of suffering that is a cultural chameleon, expressing itself differently in different times, cultures and places. [50] [51] [52] [53] [54]
A major area of Di Nicola's academic activity is in Social psychiatry, focused on the social determinants of health and mental health, [55] his manifesto for social psychiatry, outlining the history, current state and future prospects of Social psychiatry, [56] [57] [58] and his essay on the sociopolitical notion of the Global South as a bridge between globalization and the global mental health (GMH) movement that offers an emergent apparatus or conceptual tool for social psychiatry. [59] [60]
Di Nicola's work also focuses on the interface between philosophy and psychiatry, addressing philosophical issues, ranging from the rights of children, to employing Giorgio Agamben's "state of exception" in definitions of human being and in trauma studies and Alain Badiou's "event" in his work on Trauma and Event, announcing a Psychiatry of the Event and a manifesto for Slow Thought in the spirit of the Slow Movement, to an ontological analysis of the crisis in psychiatry:
Weaving together his three "allied projects" – Slow Thought, Evental Psychiatry, and the Global South - Di Nicola speaks of a convergence of his work in a recent interview. [25] Slow Thought is a prologue to Evental Psychiatry which is his main project to "sketch out what a psychiatry of the Event would look like." The Global South is the conceptual geography articulated in Boaventura de Sousa Santos' "southern epistemologies" to rally around a new focus for theory and practice.
"So," Di Nicola concludes, "if Slow Thought is the path, and the Event is the process, the Global South is the place where we will arrive. And if I had to give one name to all my activities, integrating my roles as a social psychiatrist with my calls for Slow Thought and the Event, I would call that social philosophy " (emphasis added). [25]
Di Nicola was the recipient of the Camille Laurin Prize from the Fédération des médecins spécialistes du Québec. [77] He was made a Fellow of the American Psychiatric Association [78] (APA) in 2011 and Distinguished Fellow of the APA in 2017; [79] in 2022, he was given the Distinguished Service Award of the APA and made a Distinguished Life Fellow for a combination of distinguished achievements and life service to the APA. [80] Di Nicola's work as a child psychiatrist was recognized by the two North American academies in his field: in 2018, the American Academy of Child & Adolescent Psychiatry (AACAP) awarded Di Nicola the AACAP Jeanne Spurlock, MD, Lecture and Award on Diversity and Culture [81] for which he gave the lecture, “Borders and Belonging, Culture and Community: From Adversity to Diversity in Transcultural Child and Family Psychiatry;" [82] and the Canadian Academy of Child & Adolescent Psychiatry (CACAP) awarded him the 2021 Naomi Rae Grant Award for "creative, innovative, seminal work on ... community intervention, consultation, or prevention." [83] [84] Furthermore, Di Nicola was made a Fellow of the Canadian Psychiatric Association (FCPA) [85] in 2020, Distinguished Fellow (DFCPA) in 2022, [86] and elected by his peers as a Fellow of the Canadian Academy of Health Sciences (CAHS) in 2021, [87] [88] the highest honour granted to health sciences scholars in Canada.
An eating disorder is a mental disorder defined by abnormal eating behaviors that adversely affect a person's physical or mental health. These behaviors include eating either too much or too little. Types of eating disorders include binge eating disorder, where the patient keeps eating large amounts in a short period of time typically while not being hungry; anorexia nervosa, where the person has an intense fear of gaining weight and restricts food or overexercises to manage this fear; bulimia nervosa, where individuals eat a large quantity (binging) then try to rid themselves of the food (purging); pica, where the patient eats non-food items; rumination syndrome, where the patient regurgitates undigested or minimally digested food; avoidant/restrictive food intake disorder (ARFID), where people have a reduced or selective food intake due to some psychological reasons; and a group of other specified feeding or eating disorders. Anxiety disorders, depression and substance abuse are common among people with eating disorders. These disorders do not include obesity. People often experience comorbidity between an eating disorder and OCD. It is estimated 20–60% of patients with an ED have a history of OCD.
Medical anthropology studies "human health and disease, health care systems, and biocultural adaptation". It views humans from multidimensional and ecological perspectives. It is one of the most highly developed areas of anthropology and applied anthropology, and is a subfield of social and cultural anthropology that examines the ways in which culture and society are organized around or influenced by issues of health, health care and related issues.
Body dysmorphic disorder (BDD), also known in some contexts as dysmorphophobia, is a mental disorder defined by an overwhelming preoccupation with a perceived flaw in one's physical appearance. In BDD's delusional variant, the flaw is imagined. When an actual visible difference exists, its importance is disproportionately magnified in the mind of the individual. Whether the physical issue is real or imagined, ruminations concerning this perceived defect become pervasive and intrusive, consuming substantial mental bandwidth for extended periods each day. This excessive preoccupation not only induces severe emotional distress but also disrupts daily functioning and activities. The DSM-5 places BDD within the obsessive–compulsive spectrum, distinguishing it from disorders such as anorexia nervosa.
Mental health encompasses emotional, psychological, and social well-being, influencing cognition, perception, and behavior. According to World Health Organization (WHO), it is a "state of well-being in which the individual realizes his or her abilities, can cope with the normal stresses of life, can work productively and fruitfully, and can contribute to his or her community". It likewise determines how an individual handles stress, interpersonal relationships, and decision-making. Mental health includes subjective well-being, perceived self-efficacy, autonomy, competence, intergenerational dependence, and self-actualization of one's intellectual and emotional potential, among others. From the perspectives of positive psychology or holism, mental health may include an individual's ability to enjoy life and to create a balance between life activities and efforts to achieve psychological resilience. Cultural differences, personal philosophy, subjective assessments, and competing professional theories all affect how one defines "mental health". Some early signs related to mental health difficulties are sleep irritation, lack of energy, lack of appetite, thinking of harming oneself or others, self-isolating, and frequently zoning out.
Derek Summerfield is an honorary senior lecturer at London's Institute of Psychiatry and a member of the Executive Committee of Transcultural Special Interest Group at the Royal College of Psychiatry. He is also an Honorary Fellow of the Egyptian Psychiatric Association. He has published around 150 papers and has made other contributions in medical and social sciences literature.
Art therapy is a distinct discipline that incorporates creative methods of expression through visual art media. Art therapy, as a creative arts therapy profession, originated in the fields of art and psychotherapy and may vary in definition. Art therapy encourages creative expression through painting, drawing, or modelling. It may work by providing a person with a safe space to express their feelings and allow them to feel more in control over their life.
Taijin kyofusho is a Japanese culture-specific syndrome. The term taijin kyofusho translates into the disorder (sho) of fear (kyofu) of interpersonal relations (taijin). Those who have taijin kyofusho are likely to be extremely embarrassed about themselves or fearful of displeasing others when it comes to the functions of their bodies or their appearances. These bodily functions and appearances include their faces, odor, actions, or even looks. They do not want to embarrass other people with their presence. This culture-bound syndrome is a social phobia based on fear and anxiety.
Social psychiatry is a branch of psychiatry that focuses on the interpersonal and cultural context of mental disorder and mental wellbeing. It involves a sometimes disparate set of theories and approaches, with work stretching from epidemiological survey research on the one hand, to an indistinct boundary with individual or group psychotherapy on the other. Social psychiatry combines a medical training and perspective with fields such as social anthropology, social psychology, cultural psychiatry, sociology and other disciplines relating to mental distress and disorder. Social psychiatry has been particularly associated with the development of therapeutic communities, and to highlighting the effect of socioeconomic factors on mental illness. Social psychiatry can be contrasted with biopsychiatry, with the latter focused on genetics, brain neurochemistry and medication. Social psychiatry was the dominant form of psychiatry for periods of the 20th century but is currently less visible than biopsychiatry.
In medicine and medical anthropology, a culture-bound syndrome, culture-specific syndrome, or folk illness is a combination of psychiatric and somatic symptoms that are considered to be a recognizable disease only within a specific society or culture. There are no objective biochemical or structural alterations of body organs or functions, and the disease is not recognized in other cultures. The term culture-bound syndrome was included in the fourth version of the Diagnostic and Statistical Manual of Mental Disorders which also includes a list of the most common culture-bound conditions. Its counterpart in the framework of ICD-10 is the culture-specific disorders defined in Annex 2 of the Diagnostic criteria for research.
Cross-cultural psychiatry is a branch of psychiatry concerned with the cultural context of mental disorders and the challenges of addressing ethnic diversity in psychiatric services. It emerged as a coherent field from several strands of work, including surveys of the prevalence and form of disorders in different cultures or countries; the study of migrant populations and ethnic diversity within countries; and analysis of psychiatry itself as a cultural product.
Child and adolescent psychiatry is a branch of psychiatry that focuses on the diagnosis, treatment, and prevention of mental disorders in children, adolescents, and their families. It investigates the biopsychosocial factors that influence the development and course of psychiatric disorders and treatment responses to various interventions. Child and adolescent psychiatrists primarily use psychotherapy and/or medication to treat mental disorders in the pediatric population.
Mara Selvini Palazzoli (1916–1999) was an Italian psychiatrist and founder in 1971, with Gianfranco Cecchin, Luigi Boscolo and Giuliana Prata, of the systemic and constructivist approach to family therapy which became known as the Milan family systemsapproach and more generally, the school of systemic family therapy. They were variously called the Milan Team or the Milan Associates. Mara Selvini Palazzoli and the Milan Team worked with serious psychiatric disorders in families with anorexic and schizophrenic members.
Anorexia nervosa (AN), often referred to simply as anorexia, is an eating disorder characterized by food restriction, body image disturbance, fear of gaining weight, and an overpowering desire to be thin.
The Protest Psychosis: How Schizophrenia Became a Black Disease is a 2010 book by the psychiatrist Jonathan Metzl, and published by Beacon Press, covering the history of the 1960s Ionia State Hospital, located in Ionia, Michigan, and converted into the Ionia Correctional Facility in 1986. The book describes the facility as one of America's largest and most notorious state psychiatric hospitals in the era before deinstitutionalization.
Family therapy is a branch of psychotherapy focused on families and couples in intimate relationships to nurture change and development. It tends to view change in terms of the systems of interaction between family members.
Transgenerational trauma is the psychological and physiological effects that the trauma experienced by people has on subsequent generations in that group. The primary mode of transmission is the shared family environment of the infant causing psychological, behavioral and social changes in the individual.
A Stranger in The Family: Culture, Families, and Therapy is a text written by Canadian cultural psychiatrist and family therapist Vincenzo Di Nicola integrating family therapy and cultural psychiatry to create a model of cultural family therapy.
Robert Bush Lemelson is an American cultural anthropologist and film producer. He received his M.A. from the University of Chicago and Ph.D. from the Department of Anthropology at the University of California, Los Angeles. Lemelson's area of specialty is transcultural psychiatry; Southeast Asian Studies, particularly Indonesia; and psychological and medical anthropology. He is a research anthropologist in the Semel Institute of Neuroscience UCLA, and an adjunct professor of Anthropology at UCLA. His scholarly work has appeared in journals and books. Lemelson founded Elemental Productions in 2008, a documentary production company, and has directed and produced numerous ethnographic films.
Aggrey Washington Burke FRCPsych is a British retired psychiatrist and academic, born in Jamaica, who spent the majority of his medical career at St George's Hospital in London, UK, specialising in transcultural psychiatry and writing literature on changing attitudes towards black people and mental health. He has carried out extensive research on racism and mental illness and is the first black consultant psychiatrist appointed by Britain's National Health Service (NHS).
Laurence J. Kirmayer is a Canadian psychiatrist and internationally recognized expert in culture and mental health. He is Distinguished James McGill Professor and Director of the Division of Social and Transcultural Psychiatry, Department of Psychiatry, McGill University. He is a Fellow of the Canadian Academy of Health Sciences and the Royal Society of Canada
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