This article provides insufficient context for those unfamiliar with the subject.(April 2019) |
Visual space is the experience of space by an aware observer. It is the subjective counterpart of the space of physical objects. There is a long history in philosophy, and later psychology of writings describing visual space, and its relationship to the space of physical objects. A partial list would include René Descartes, Immanuel Kant, Hermann von Helmholtz, William James, to name just a few.
The location and shape of physical objects can be accurately described with the tools of geometry. For practical purposes the space we occupy is Euclidean. It is three-dimensional and measurable using tools such as rulers. It can be quantified using co-ordinate systems like the Cartesian x,y,z, or polar coordinates with angles of elevation, azimuth and distance from an arbitrary origin.
Percepts, the counterparts in the aware observer's conscious experience of objects in physical space, constitute an ordered ensemble or, as Ernst Cassirer explained, [1] Visual Space can not be measured with rulers. Historically philosophers used introspection and reasoning to describe it. With the development of Psychophysics, beginning with Gustav Fechner, there has been an effort to develop suitable experimental procedures which allow objective descriptions of visual space, including geometric descriptions, to be developed and tested. An example illustrates the relationship between the concepts of object and visual space. Two straight lines are presented to an observer who is asked to set them so that they appear parallel. When this has been done, the lines are parallel in visual space A comparison is then possible with the actual measured layout of the lines in physical space. Good precision can be achieved using these and other psychophysical procedures in human observers or behavioral ones in trained animals. [2]
The visual field , the area or extent of physical space that is being imaged on the retina, should be distinguished from the perceptual space in which visual percepts are located, which we call visual space. Confusion is caused by the use of Sehraum in the German literature for both. There is no doubt that Ewald Hering and his followers meant visual space in their writings. [3]
The fundamental distinction was made by Rudolf Carnap between three kinds of space which he called formal, physical and perceptual. [4] Mathematicians, for example, deal with ordered structures, ensembles of elements for which rules of logico-deductive relationships hold, limited solely by being not self-contradictory. These are the formal spaces. According to Carnap, studying physical space means examining the relationship between empirically determined objects. Finally, there is the realm of what students of Kant know as Anschauungen, immediate sensory experiences, often translated as "apperceptions", which belong to perceptual spaces.
Geometry is the discipline devoted to the study of space and the rules relating the elements to each other. For example, in Euclidean space the Pythagorean theorem provides a rule to compute distances from Cartesian coordinates. In a two-dimensional space of constant curvature, like the surface of a sphere, the rule is somewhat more complex but applies everywhere. On the two-dimensional surface of a football, the rule is more complex still and has different values depending on location. In well-behaved spaces such rules used for measurement, called metrics , are classically handled by the mathematics invented by Riemann. Object space belongs to that class.
To the extent that it is reachable by scientifically acceptable probes, visual space as defined is also a candidate for such considerations. The first and remarkably prescient analysis was published by Ernst Mach [5] in 1901. Under the heading On Physiological as Distinguished from Geometrical Space Mach states that "Both spaces are threefold manifoldnesses" but the former is "...neither constituted everywhere and in all directions alike, nor infinite in extent, nor unbounded." A notable attempt at a rigorous formulation was made in 1947 by Rudolf Luneburg, who preceded his essay on mathematical analysis of vision [6] by a profound analysis of the underlying principles. When features are sufficiently singular and distinct, there is no problem about a correspondence between an individual item A in object space and its correlate A' in visual space. Questions can be asked and answered such as "If visual percepts A',B',C' are correlates of physical objects A,B,C, and if C lies between A and B, does C' lie between A' and B' ?" In this manner, the possibility of visual space being metrical can be approached. If the exercise is successful, a great deal can be said about the nature of the mapping of the physical space on the visual space.
On the basis of fragmentary psychophysical data of previous generations, Luneburg concluded that visual space was hyperbolic with constant curvature, meaning that elements can be moved throughout the space without changing shape. One of Luneburg's major arguments is that, in accord with a common observation, the transformation involving hyperbolic space renders infinity into a dome (the sky). The Luneburg proposition gave rise to discussions and attempts at corroborating experiments, which on the whole did not favor it. [7]
Basic to the problem, and underestimated by Luneburg the mathematician, is the likely success of a mathematically viable formulation of the relationship between objects in physical space and percepts in visual space. Any scientific investigation of visual space is colored by the kind of access we have to it, and the precision, repeatability and generality of measurements. Insightful questions can be asked about the mapping of visual space to object space [8] but answers are mostly limited in the range of their validity. If the physical setting that satisfies the criterion of, say, apparent parallelism varies from observer to observer, or from day to day, or from context to context, so does the geometrical nature of, and hence mathematical formulation for, visual space.
All these arguments notwithstanding, there is a major concordance between the locations of items in object space and their correlates in visual space. It is adequately veridical for us to navigate very effectively in the world, deviations from such a situation are sufficiently notable to warrant special consideration. visual space agnosia is a recognized neurological condition, and the many common distortions, called geometrical-optical illusions, are widely demonstrated but of minor consequence.
Its founder, Gustav Theodor Fechner defined the mission of the discipline of psychophysics as the functional relationship between the mental and material worlds—in this particular case, the visual and object spaces—but he acknowledged an intermediate step, which has since blossomed into the major enterprise of modern neuroscience. In distinguishing between inner and outer psychophysics, Fechner recognized that a physical stimulus generates a percept by way of an effect on the organism's sensory and nervous systems. Hence, without denying that its essence is the arc between object and percept, the inquiry can concern itself with the neural substrate of visual space.[ citation needed ]
Two major concepts dating back to the middle of the 19th century set the parameters of the discussion here. Johannes Müller emphasized that what matters in a neural path is the connection it makes,[ citation needed ] and Hermann Lotze, from psychological considerations, enunciated the principle of local sign[ clarify ].[ citation needed ] Put together in modern neuroanatomical terms they mean that a nerve fiber from a fixed retinal location instructs its target neurons in the brain about the presence of a stimulus in the location in the eye's visual field that is imaged there. The orderly array of retinal locations is preserved in the passage from the retina to the brain, and provides what is aptly called a "retinotopic" mapping in the primary visual cortex. Thus in the first instance brain activity retains the relative spatial ordering of the objects and lays the foundations for a neural substrate of visual space.
Unfortunately simplicity and transparency ends here. Right at the outset, visual signals are analyzed not only for their position, but also, separately in parallel channels, for many other attributes such as brightness, color, orientation, depth. No single neuron or even neuronal center or circuit represents both the nature of a target feature and its accurate location. The unitary mapping of object space into the coherent visual space without internal contradictions or inconsistencies that we as observer automatically experience, demands concepts of conjoint activity in several parts of the nervous system that is at present beyond the reach of neurophysiological research.
Though the details of the process by which the experience of visual space emerges remain opaque, a startling finding gives hope for future insights. Neural units have been demonstrated in the brain structure called hippocampus that show activity only when the animal is in a specific place in its environment. [10]
Only on an astronomical scale are physical space and its contents interdependent, This major proposition of the general theory of relativity is of no concern in vision. For us, distances in object space are independent of the nature of the objects.
But this is not so simple in visual space. At a minim an observer judges the relative location of a few light points in an otherwise dark visual field, a simplistic extension from object space that enabled Luneburg to make some statements about the geometry of visual space. In a more richly textured visual world, the various visual percepts carry with them prior perceptual associations which often affect their relative spatial disposition. Identical separations in physical space can look quite different (are quite different in visual space) depending on the features that demarcate them. This is particularly so in the depth dimension because the apparatus by which values in the third visual dimension are assigned is fundamentally different from that for the height and width of objects.
Even in monocular vision, which physiologically has only two dimensions, cues of size, perspective, relative motion etc. are used to assign depth differences to percepts. Looked at as a mathematical/geometrical problem, expanding a 2-dimensional object manifold into a 3-dimensional visual world is "ill-posed," i.e., not capable of a rational solution, but is accomplished quite effectively by the human observer.
The problem becomes less ill-posed when binocular vision allows actual determination of relative depth by stereoscopy, but its linkage to the evaluation of distance in the other two dimensions is uncertain (see: stereoscopic depth rendition). Hence, the uncomplicated three-dimensional visual space of every-day experience is the product of many perceptual and cognitive layers superimposed on the physiological representation of the physical world of objects.
The philosophy of perception is concerned with the nature of perceptual experience and the status of perceptual data, in particular how they relate to beliefs about, or knowledge of, the world. Any explicit account of perception requires a commitment to one of a variety of ontological or metaphysical views. Philosophers distinguish internalist accounts, which assume that perceptions of objects, and knowledge or beliefs about them, are aspects of an individual's mind, and externalist accounts, which state that they constitute real aspects of the world external to the individual. The position of naïve realism—the 'everyday' impression of physical objects constituting what is perceived—is to some extent contradicted by the occurrence of perceptual illusions and hallucinations and the relativity of perceptual experience as well as certain insights in science. Realist conceptions include phenomenalism and direct and indirect realism. Anti-realist conceptions include idealism and skepticism. Recent philosophical work have expanded on the philosophical features of perception by going beyond the single paradigm of vision.
Perception is the organization, identification, and interpretation of sensory information in order to represent and understand the presented information or environment. All perception involves signals that go through the nervous system, which in turn result from physical or chemical stimulation of the sensory system. Vision involves light striking the retina of the eye; smell is mediated by odor molecules; and hearing involves pressure waves.
Space is a three-dimensional continuum containing positions and directions. In classical physics, physical space is often conceived in three linear dimensions. Modern physicists usually consider it, with time, to be part of a boundless four-dimensional continuum known as spacetime. The concept of space is considered to be of fundamental importance to an understanding of the physical universe. However, disagreement continues between philosophers over whether it is itself an entity, a relationship between entities, or part of a conceptual framework.
An illusion is a distortion of the senses, which can reveal how the mind normally organizes and interprets sensory stimulation. Although illusions distort the human perception of reality, they are generally shared by most people.
In visual perception, an optical illusion is an illusion caused by the visual system and characterized by a visual percept that arguably appears to differ from reality. Illusions come in a wide variety; their categorization is difficult because the underlying cause is often not clear but a classification proposed by Richard Gregory is useful as an orientation. According to that, there are three main classes: physical, physiological, and cognitive illusions, and in each class there are four kinds: Ambiguities, distortions, paradoxes, and fictions. A classical example for a physical distortion would be the apparent bending of a stick half immerged in water; an example for a physiological paradox is the motion aftereffect. An example for a physiological fiction is an afterimage. Three typical cognitive distortions are the Ponzo, Poggendorff, and Müller-Lyer illusion. Physical illusions are caused by the physical environment, e.g. by the optical properties of water. Physiological illusions arise in the eye or the visual pathway, e.g. from the effects of excessive stimulation of a specific receptor type. Cognitive visual illusions are the result of unconscious inferences and are perhaps those most widely known.
The Weber–Fechner laws are two related scientific laws in the field of psychophysics, known as Weber's law and Fechner's law. Both relate to human perception, more specifically the relation between the actual change in a physical stimulus and the perceived change. This includes stimuli to all senses: vision, hearing, taste, touch, and smell.
Structural information theory (SIT) is a theory about human perception and in particular about visual perceptual organization, which is a neuro-cognitive process. It has been applied to a wide range of research topics, mostly in visual form perception but also in, for instance, visual ergonomics, data visualization, and music perception.
The Ternus illusion, also commonly referred to as the Ternus Effect, is an illusion related to human visual perception involving apparent motion. In a simplified explanation of one form of the illusion, two discs, are shown side by side as the first frame in a sequence of three frames. Next a blank frame is presented for a very short, variable duration. In the final frame, two similar discs are then shown in a shifted position. Depending on various factors including the time intervals between frames as well as spacing and layout, observers perceive either element motion, in which L appears to move to R while C remains stationary or they report experiencing group motion, in which L and C appear to move together to C and R. Both element motion and group motion can be observed in animated examples to the right in Figures 1 and 2.
Multisensory integration, also known as multimodal integration, is the study of how information from the different sensory modalities may be integrated by the nervous system. A coherent representation of objects combining modalities enables animals to have meaningful perceptual experiences. Indeed, multisensory integration is central to adaptive behavior because it allows animals to perceive a world of coherent perceptual entities. Multisensory integration also deals with how different sensory modalities interact with one another and alter each other's processing.
In vision, filling-in phenomena are those responsible for the completion of missing information across the physiological blind spot, and across natural and artificial scotomata. There is also evidence for similar mechanisms of completion in normal visual analysis. Classical demonstrations of perceptual filling-in involve filling in at the blind spot in monocular vision, and images stabilized on the retina either by means of special lenses, or under certain conditions of steady fixation. For example, naturally in monocular vision at the physiological blind spot, the percept is not a hole in the visual field, but the content is “filled-in” based on information from the surrounding visual field. When a textured stimulus is presented centered on but extending beyond the region of the blind spot, a continuous texture is perceived. This partially inferred percept is paradoxically considered more reliable than a percept based on external input..
Flash suppression is a phenomenon of visual perception in which an image presented to one eye is suppressed by a flash of another image presented to the other eye.
The neural correlates of consciousness (NCC) are the minimal set of neuronal events and mechanisms sufficient for the occurrence of the mental states to which they are related. Neuroscientists use empirical approaches to discover neural correlates of subjective phenomena; that is, neural changes which necessarily and regularly correlate with a specific experience. The set should be minimal because, under the materialist assumption that the brain is sufficient to give rise to any given conscious experience, the question is which of its components are necessary to produce it.
Visual perception is the ability to interpret the surrounding environment through photopic vision, color vision, scotopic vision, and mesopic vision, using light in the visible spectrum reflected by objects in the environment. This is different from visual acuity, which refers to how clearly a person sees. A person can have problems with visual perceptual processing even if they have 20/20 vision.
The Troland Research Awards are an annual prize given by the United States National Academy of Sciences to two researchers in recognition of psychological research on the relationship between consciousness and the physical world. The areas where these award funds are to be spent include but are not limited to areas of experimental psychology, the topics of sensation, perception, motivation, emotion, learning, memory, cognition, language, and action. The award preference is given to experimental work with a quantitative approach or experimental research seeking physiological explanations.
The sharpness of our senses is defined by the finest detail we can discriminate. Visual acuity is measured by the smallest letters that can be distinguished on a chart and is governed by the anatomical spacing of the mosaic of sensory elements on the retina. Yet spatial distinctions can be made on a finer scale still: misalignment of borders can be detected with a precision up to 10 times better than visual acuity, as already shown by Ewald Hering in 1899. This hyperacuity, transcending by far the size limits set by the retinal 'pixels', depends on sophisticated information processing in the brain.
Geometrical–optical are visual illusions, also optical illusions, in which the geometrical properties of what is seen differ from those of the corresponding objects in the visual field.
Chingis A. Izmailov was a Russian psychophysiologist and psychophysicist, the principal author of the spherical model of color space.
In visual perception, structure from motion (SFM) refers to how humans recover depth structure from object's motion. The human visual field has an important function: capturing the three-dimensional structures of an object using different kinds of visual cues.
An accidental viewpoint is a singular position from which an image can be perceived, creating either an ambiguous image or an illusion. The image perceived at this angle is viewpoint-specific, meaning it cannot be perceived at any other position, known as generic or non-accidental viewpoints. These view-specific angles are involved in object recognition. In its uses in art and other visual illusions, the accidental viewpoint creates the perception of depth often on a two-dimensional surface with the assistance of monocular cues.
The Oppel-Kundt illusion is a geometric optical illusion that occurs when comparing the sizes of filled and unfilled parts of the image. The illusion is named after German physicists Johann Joseph Oppel and August Kundt. It is also known as the "filled-space illusion" or the "illusion of interrupted extent". Depending on the filling elements used, there is a wide variety of graphic implementations of the Oppel-Kundt illusion, which also differ in the magnitude of the visual distortion effects they cause.