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Ashoka, popularly known as Ashoka the Great, was the third Mauryan Emperor of Magadha in the Indian subcontinent during c. 268 to 232 BCE. His empire covered a large part of the Indian subcontinent, stretching from present-day Afghanistan in the west to present-day Bangladesh in the east, with its capital at Pataliputra. A patron of Buddhism, he is credited with playing an important role in the spread of Buddhism across ancient Asia.
Chandragupta Maurya was the founder of the Maurya Empire, a geographically-extensive empire based in Magadha. He reigned from 320 BCE to 298 BCE. The Magadha kingdom expanded to become an empire that reached its peak under the reign of his grandson, Ashoka the Great, from 268 BCE to 231 BCE. The nature of the political formation that existed in Chandragupta's time is not certain. The Mauryan empire was a loose-knit one with large autonomous regions within its limits.
Bindusara was the second Mauryan emperor of Magadha in Ancient India. The ancient Greco-Roman writers called him Amitrochates, a name likely derived from his Sanskrit title Amitraghāta . According to some south Indian literatures, Bindusara had Invaded south India but was unable to annex them into his territory. After this, The south Indian rulers, chola, chera and Pandaya became enemy of Bindusara., But the Greek writers gave him the title Amitrochates, a name which is said to be derived from his Sanskrit title Amitraghāta which means slayer of enemies, This clearly Indicates that he was able to gain his Control over South India but it is still debatable among the Historians.
The Maurya Empire was a geographically extensive Iron Age historical power in South Asia based in Magadha Modern day Bihar. It was the fourth ruling dynasty of Magadh Founded by Chandragupta Maurya in 322 BCE, it existed in loose-knit fashion until 185 BCE. The empire was centralized by the conquest of the Indo-Gangetic Plain; its capital city was located at Pataliputra. Outside this imperial centre, the empire's geographical extent was dependent on the loyalty of military commanders who controlled the armed cities scattered within it. During Ashoka's rule, the empire briefly controlled the major urban hubs and arteries of the Indian subcontinent excepting the deep south. It declined for about 50 years after Ashoka's rule, and dissolved in 185 BCE with the assassination of Brihadratha by Pushyamitra Shunga and foundation of the Shunga dynasty in Magadha.
Pushyamitra Shunga or Pushpamitra Shunga was the founder and the first ruler of the Shunga Empire which he established to succeed the Maurya Empire. His original name was Puṣpaka or Puṣpamitra and the confusion between Puṣyamitra and Puṣpamitra arose because of the erroneous readings of 'p' and 'y' in the manuscripts.
Dasharatha Maurya was the 4th Mauryan emperor from 232 to 224 BCE. He was a grandson of Ashoka The Great and is commonly held to have succeeded him as the Emperor of India. Dasharatha presided over a declining imperium and several territories of the empire broke away from central rule during his reign. He had continued the religious and social policies of Ashoka. Dasharatha was the last Mauryan emperor to have issued imperial inscriptions—thus the last Mauryan Emperor to be known from epigraphical sources.
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A chakravarti is an ideal universal ruler, in the history, and religion of India. The concept is present in Indian subcontinent cultural traditions, narrative myths and lore. There are three types of chakravarti: chakravala chakravarti, an emperor who rules over all four of the continents ; dvipa chakravarti, a ruler who governs only one of those continents; and pradesha chakravarti, a monarch who leads the people of only a part of a continent, the equivalent of a local king. Dvipa chakravarti is particularly one who rules the entire Indian subcontinent (as in the case of the Mauryan Empire. The first references to a Chakravala Chakravartin appear in monuments from the time of the early Maurya Empire, in the 4th to 3rd century BCE, in reference to Chandragupta Maurya and his grandson Ashoka.
Pataliputra, adjacent to modern-day Patna, Bihar, was a city in ancient India, originally built by Magadha ruler Ajatashatru in 490 BCE, as a small fort near the Ganges river. Udayin laid the foundation of the city of Pataliputra at the confluence of two rivers, the Son and the Ganges. He shifted his capital from Rajgriha to Pataliputra due to the latter's central location in the empire.
The Ashokavadana is an Indian Sanskrit-language text that describes the birth and reign of the third Mauryan Emperor Ashoka. It contains legends as well as historical narratives, and glorifies Ashoka as a Buddhist emperor whose only ambition was to spread Buddhism far and wide.
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The Barabar Hill Caves are the oldest surviving rock-cut caves in India, dating from the Maurya Empire, some with Ashokan inscriptions, located in the Makhdumpur region of Jehanabad district, Bihar, India, 24 km (15 mi) north of Gaya.
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Pundravardhana or Pundra Kingdom, was an ancient kingdom of Iron Age South Asia located in the Bengal region of the Indian subcontinent with a territory that included parts of present-day Rajshahi and parts of Rangpur Division of Bangladesh as well as the West Dinajpur district of West Bengal, India. The capital of the kingdom, then known as Pundranagara, was located at Mahasthangarh in Bogra District of northern Bangladesh.
Dhamma is a set of edicts that formed a policy of the 3rd Mauryan emperor Ashoka the Great, who succeeded to the Mauryan throne in modern-day India around 269 B.C.E. Ashoka is considered one of the greatest kings of ancient India for his policies of public welfare.
The information about the mother of Ashoka, the 3rd Mauryan emperor of ancient India, varies between different sources. Ashoka's own inscriptions and the main texts that provide information about his life do not name his mother. The Asokavadanamala names her Subhadrangi, while Vamsatthapakasini calls her Dharma. Different texts variously describe her as a Brahmin or a Kshatriya.
The University of ancient Taxila was an ancient higher-learning institution in Taxila, Gandhara, in present-day Punjab, Pakistan, near the bank of the Indus River. It was established as a centre of education in religious and secular topics. It started as a Vedic seat of learning; while in the early centuries CE it became a prominent centre of Buddhist scholarship as well.
References
- 1 2 John S. Strong (1989). The Legend of King Aśoka: A Study and Translation of the Aśokāvadāna. Motilal Banarsidass Publ. pp. 222–233. ISBN 978-81-208-0616-0 . Retrieved 30 October 2012.
- ↑ Yuan Chwang's travels in India Volumes 14-15 of Oriental Translation Fund Volume 2 of On Yuan Chwang's Travels in India, 629-645 A.D, Stephen Wootton Bushell Authors Thomas Watters, Vincent Arthur Smith Editors Thomas William Rhys Davids, Stephen Wootton Bushell Royal Asiatic Society, 1905 p. 95
- ↑ Ashoka, the Buddhist Emperor of India, Volume 2 Volume 29 of Rulers of India, Ashoka, the Buddhist emperor of India, Vincent Arthur Smith, Edition 2, Clarendon Press, 1901, p. 162
- ↑ Ashoka, Radhakumud Mookerji, Edition 3, Motilal Banarsidass, 1995, p.7
- ↑ Thapar, Romila (2012). "2". Aśoka and the decline of the Mauryas (3rd ed.). New Delhi: Oxford University Press. ISBN 9780198077244 . Retrieved 9 January 2016.