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Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia, during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained nirvana at Bodh Gaya in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. Buddhist tradition holds he died in Kushinagar and reached parinirvana.
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The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographical separation of groups of monks. The original saṅgha split into the first early schools during or after the reign of Aśoka. Later, these first early sects were further divided into schools such as the Sarvāstivādins, the Dharmaguptakas, and the Vibhajyavādins, eventually proliferating into—according to traditional accounts—18 different schools.
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Mahākapphina (Pali) or Mahākapphiṇa (Sanskrit), also called Mahā Kapphina Thera, was an eminent Arhat from Uttarapatha and is considered foremost among those who taught the monks. Mahākapphina was his monastic name. He became disciple of the Buddha and is one of the five hundred Arhats who will be reborn and attain Buddhahood, according to Mahāyāna tradition. References to Kapphina can be found in the Jātakas, Buddhaghoṣa's Manorathapūranī, the Dhammapada Aṭṭhakathā, the Visuddhimagga, the Sāratthappakāsinī, the Saṃyutta Nikāya, the Aṅguttara Nikāya, the Vinaya Piṭaka, the Theragāthā, etc.; as well as in the Sanskrit Avadānaśatika.
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school.
Jīvaka was the personal physician of the Buddha and the Indian King Bimbisāra. He lived in Rājagṛha, present-day Rajgir, in the 5th century BCE. Sometimes described as the "Medicine King" and(pinyin: yi wang) and "Thrice Crowned physician" he figures prominently in legendary accounts in Asia as a model healer, and is honoured as such by traditional healers in several Asian countries.
Sanskrit Buddhist literature refers to Buddhist texts composed either in classical Sanskrit, in a register that has been called "Buddhist Hybrid Sanskrit", or a mixture of these two. Several non-Mahāyāna Nikāyas appear to have kept their canons in Sanskrit, the most prominent being the Sarvāstivāda school. Many Mahāyāna Sūtras and śāstras also survive in Buddhistic Sanskrit or in standard Sanskrit.
The Buddhist traditions have created and maintained a vast body of mythological literature. The central myth of Buddhism revolves around the purported events of the life of the Buddha. This is told in relatively realistic terms in the earliest texts, and was soon elaborated into a complex literary mythology. The chief motif of this story, and the most distinctive feature of Buddhist myth, is the Buddha's renunciation: leaving his home and family for a spiritual quest. Alongside this central myth, the traditions contain large numbers of smaller stories, which are usually supposed to convey an ethical or Buddhist teaching. These include the popular Jātakas, folk tales or legends believed to be past lives of Gautama Buddha. Since these are regarded as episodes in the life of the Buddha, they are treated here as “myth”, rather than distinguishing between myth, legend, and folk-tale.
Early Buddhist texts (EBTs), early Buddhist literature or early Buddhist discourses are parallel texts shared by the early Buddhist schools. The most widely studied EBT material are the first four Pali Nikayas, as well as the corresponding Chinese Āgamas. However, some scholars have also pointed out that some Vinaya material, like the Patimokkhas of the different Buddhist schools, as well as some material from the earliest Abhidharma texts could also be quite early.
References
- ↑ "Fables in the Vinaya-Pitaka of the Sarvastivadin School" by Jean Przyluski, in The Indian Historical Quarterly, Vol.V, No.1, 1929.03
- ↑ Winternitz, Moriz (1993). A History of Indian Literature: Buddhist literature and Jaina literature. Motilal Banarsidass Publishers. p. 273. ISBN 9788120802650.
- 1 2 3 Buswell, Jr., Robert; Lopez, Jr., Donald S. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. p. 262. ISBN 9781400848058.
- ↑ Neil, Robert Alexander; Cowell, Edward B.: The Divyâvadâna: a collection of early Buddhist legends, now first edited from the Nepalese Sanskrit mss. in Cambridge and Paris; Cambridge: University Press 1886.
- ↑ Vaidya, P. L. (1959). Divyāvadāna Archived 2014-10-25 at the Wayback Machine , Darbhanga: The Mithila Institute of Post-Graduate Studies and Research in Sanskrit Learning (romanized)
- ↑ Kurt A. Behrendt, ed. (2007). The Art of Gandhara in the Metropolitan Museum of Art. Metropolitan Museum of Art. p. 44. ISBN 9781588392244.
- ↑ Bhikkhu Khantipalo (1995-2011). The Wheel of Birth and Death Access to Insight
- ↑ Dalai Lama (1992). The Meaning of Life, translated and edited by Jeffrey Hopkins. Wisdom, p. 45
- ↑ Digital Sanskrit Buddhist Canon, Language: Sanskrit, Script: Devanagari