Romila Thapar

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Romila Thapar
Romila Thapar (cropped).jpg
Thapar in 2016
Born (1931-11-30) 30 November 1931 (age 92)
Lucknow, United Provinces, British India
Alma mater Panjab University
SOAS University of London (PhD)
Occupation(s)Historian, Writer
Known forAuthoring books about Indian history
Parent
Relatives Romesh Thapar (brother)
Valmik Thapar (nephew)
Pran Nath Thapar (uncle)
Karan Thapar (cousin)
AwardsHonorary doctorates University of Chicago, University of Oxford, Institut National des Langues et Civilisations Orientales, Paris, University of Edinburgh, the University of Calcutta, University of Hyderabad, Brown University, University of Pretoria.
Inaugural holder, Kluge Chair in Countries and Cultures of the South, US Library of Congress; Foreign Honorary Member of the American Academy of Arts and Sciences, winner John W Kluge Prize for the Study of Humanity, 2008.

Romila Thapar (born 30 November 1931) is an Indian historian. Her principal area of study is ancient India, a field in which she is pre-eminent. [1] Thapar is a Professor of Ancient History, Emerita, at the Jawaharlal Nehru University in New Delhi.

Contents

Thapar's special contribution is the use of social-historical methods to understand change in the mid-first millennium BCE in northern India. As lineage-based Indo-Aryan pastoral groups moved into the Gangetic Plain, they created rudimentary forms of caste-based states. The epics Ramayana and the Mahabharata , in her analysis, offer vignettes of how these groups and others negotiated new, more complex, forms of loyalty in which stratification, purity, and exclusion played a greater if still fluid role. [2]

The author of From Lineage to State, Asoka and the Decline of the Mauryas, Early India: From Origins to AD 1300, and the popular History of India, Part I, Thapar has received honorary doctorates from the University of Chicago, the University of Oxford, Institut National des Langues et Civilisations Orientales, Paris, the University of Edinburgh, University of Calcutta, University of Hyderabad, Brown University, and the University of Pretoria.

Thapar is an Honorary Fellow of the School of Oriental and African Studies, London, where she also received her Ph.D. in 1958, and a Foreign Honorary Member of the American Academy of Arts and Sciences. In 2008, Romila Thapar shared the US Library of Congress's Kluge Prize, for Lifetime Achievement in the Humanities and Social Sciences. [3]

Early life, family and education

Romila is the daughter of Lieutenant-General Daya Ram Thapar, CIE, OBE, who served as the Director-General of the British Indian Armed Forces Medical Services. The late journalist Romesh Thapar was her brother. [4]

As a child, she attended schools in various cities in India depending on her father's military postings. She is an alumna of the St. Mary's School, Pune. [5] Later she attended intermediate of arts at Wadia College, Pune. After graduating from Panjab University in English literature, Thapar obtained a second bachelor's honours degree and a doctorate in Indian history under A. L. Basham from the School of Oriental and African Studies, the University of London in 1958. [6]

Work

She was a reader in Ancient Indian History at Kurukshetra University in 1961 and 1962 and held the same position at Delhi University between 1963 and 1970. Later, she worked as Professor of Ancient Indian History at the Jawaharlal Nehru University, New Delhi, where she is now Professor Emerita. [7]

Thapar's major works are Aśoka and the Decline of the Mauryas, Ancient Indian Social History: Some Interpretations, Recent Perspectives of Early Indian History (editor), A History of India Volume One, and Early India: From the Origins to AD 1300.

Her historical work portrays the origins of Hinduism as an evolving interplay between social forces. [8] Her 2004 book on Somnath examines the evolution of the historiographies about the legendary Gujarat temple. [9]

In her first work, Aśoka and the Decline of the Maurya published in 1961, Thapar situates Ashoka's policy of dhamma in its social and political context, as a non-sectarian civic ethic intended to hold together an empire of diverse ethnicities and cultures. She attributes the decline of the Maurya Empire to its highly centralised administration which called for rulers of exceptional abilities to function well.

Thapar's first volume of A History of India is written for a popular audience and encompasses the period from its early history to the arrival of Europeans in the sixteenth century.

Ancient Indian Social History deals with the period from early times to the end of the first millennium, includes a comparative study of Hindu and Buddhist socio-religious systems, and examines the role of Buddhism in social protest and social mobility in the caste system. From Lineage to State analyses the formation of states in the middle Ganga valley in the first millennium BCE, tracing the process to a change, driven by the use of iron and plough agriculture, from a pastoral and mobile lineage-based society to one of settled peasant holdings, accumulation and increased urbanisation. [10]

Views on revisionist historiography

Thapar is critical of what she calls a "communal interpretation" of Indian history, in which events in the last thousand years are interpreted solely in terms of a notional continual conflict between monolithic Hindu and Muslim communities. Thapar says this communal history is "extremely selective" in choosing facts, "deliberately partisan" in interpretation and does not follow current methods of analysis using multiple, prioritised causes. [11]

In 2002, the Indian coalition government led by the Bharatiya Janata Party (BJP) changed the school textbooks for social sciences and history, on the ground that certain passages offended the sensibilities of some religious and caste groups. [12] [13] Romila Thapar, who was the author of the textbook on Ancient India for class VI, objected to the changes made without her permission that, for example, deleted passages on eating of beef in ancient times, and the formulation of the caste system. She questioned whether the changes were an, "attempt to replace mainstream history with a Hindutva version of history", with the view to use the resultant controversy as "election propaganda". [14] [15] Other historians and commentators, including Bipan Chandra, Sumit Sarkar, Irfan Habib, R.S. Sharma, Vir Sanghvi, Dileep Padgaonkar and Amartya Sen also protested the changes and published their objections in a compilation titled, Communalisation of Education. [14] [16]

Writing about the 2006 Californian Hindu textbook controversy, Thapar opposed some of the changes that were proposed by Hindu groups to the coverage of Hinduism and Indian history in school textbooks. She contended that while Hindus have a legitimate right to a fair and culturally sensitive representation, some of the proposed changes included material that pushed a political agenda. [17]

Recognition and honours

Thapar has been a visiting professor at Cornell University, the University of Pennsylvania, and the College de France in Paris. She was elected General President of the Indian History Congress in 1983 and a Corresponding Fellow of the British Academy in 1999. [18] She was elected a Member of the American Philosophical Society in 2019.

She was awarded the Jawaharlal Nehru Fellowship in 1976. [19] Thapar is an Honorary Fellow at Lady Margaret Hall, Oxford, and at the School of Oriental and African Studies (SOAS), University of London. She holds honorary doctorates from the University of Chicago, the Institut National des Langues et Civilisations Orientales in Paris, the University of Oxford, the University of Edinburgh (2004), the University of Calcutta (2002) [20] and recently (in 2009) from the University of Hyderabad. [21] She was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 2009. [22] She was also elected an Honorary Fellow of St Antony's College, Oxford, in 2017. [23]

In 2004, the US Library of Congress appointed her as the first holder of the Kluge Chair in Countries and Cultures of the South. [21]

In January 2005, she declined the Padma Bhushan awarded by the Indian Government. In a letter to President A P J Abdul Kalam, she said she was "astonished to see her name in the list of awardees because three months ago when I was contacted by the HRD ministry and asked if I would accept an award, I made my position very clear and explained my reason for declining it". Thapar had declined the Padma Bhushan on an earlier occasion, in 1992. To the President, she explained the reason for turning down the award thus: "I only accept awards from academic institutions or those associated with my professional work, and not state awards". [24]

She is co-winner with Peter Brown of the Kluge Prize for the Study of Humanity for 2008 which comes with a US$1 million prize. [25]

Bibliography

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References

  1. ↑ Peterson, Indira Viswanathan (2019), "Romila Thapar 1931-", in Kelly Boyd (ed.), Encyclopedia of Historians and Historical Writing, London: Taylor & Francis: Routledge, pp. 1202–, ISBN   978-1-136-78764-5, archived from the original on 1 September 2021, retrieved 1 February 2021 Quotr: "The pre-eminent interpreter of ancient Indian history today. ... "
  2. ↑ Peterson, Indira Viswanathan (2019), "Romila Thapar 1931-", in Kelly Boyd (ed.), Encyclopedia of Historians and Historical Writing, London: Taylor & Francis: Routledge, pp. 1202–, ISBN   978-1-136-78764-5, archived from the original on 1 September 2021, retrieved 1 February 2021 Quote: "Among the major historians of ancient India in recent times, Thapar's emphasis on social history differentiates her approach from that of the cultural historian A. L. Basham, while her rejection of ideological frames of reference sets her work apart from that of the Marxist scholar D. D. Kosambi."
  3. ↑ Garreau, Joel (3 December 2008). "Historians Peter Robert Lamont Brown and Romila Thapar to Share 2008 Kluge Prize". washingtonpost.com. Archived from the original on 11 January 2017. Retrieved 1 February 2021.
  4. ↑ Singh, Nandita (2 January 2019). "Why is Karan Thapar complaining? His dynasty holds a key to Lutyens' Delhi". The Print. Archived from the original on 2 April 2019. Retrieved 2 April 2019.
  5. ↑ Suman, Saket (15 August 2021). "Gandhi's encounter with a young Romila Thapar in Pune that inspired her activism". ThePrint.
  6. ↑ "Romila Thapar". Penguin India. Archived from the original on 25 December 2018. Retrieved 12 December 2014.
  7. 1 2 "Romila Thapar, Professor Emerita" (PDF). JNU. Archived from the original (PDF) on 16 June 2015. Retrieved 7 December 2014.
  8. ↑ "Cultural Pasts: Essays in Early Indian History By Romila Thapar - History - Archaeology-Ancient-India". Oup.co.in. 3 February 2003. Archived from the original on 4 June 2012. Retrieved 18 August 2014.
  9. ↑ Perspectives of a history Archived 26 June 2006 at the Wayback Machine – a review of Somanatha: The Many Voices of a History
  10. ↑ E. Sreedharan (2004). A Textbook of Historiography, 500 B.C. to A.D. 2000. Orient Longman. pp. 479–480. ISBN   81-250-2657-6.
  11. ↑ "The Rediff Interview/ Romila Thapar". Rediff. 4 February 1999. Archived from the original on 3 July 2007. Retrieved 28 November 2006.
  12. ↑ Chaudhry, D.R. (28 April 2002). "Critiques galore!". The Tribune . Archived from the original on 14 April 2009. Retrieved 7 April 2009.
  13. ↑ "Hating Romila Thapar". 2003. Archived from the original on 3 September 2014. Retrieved 3 September 2014.
  14. 1 2 Mukherji, Mridula; Mukherji, Aditya, eds. (2002). Communalisation of Education: The history textbook controversy (PDF). New Delhi: Delhi Historians' Group. Archived (PDF) from the original on 16 September 2012. Retrieved 6 March 2009.
  15. ↑ Thapar, Romila (9 December 2001). "Propaganda as history won't sell". Hindustan Times.
  16. ↑ "Communalisation of Education: Fighting history's textbook war". Indian Express. 28 January 2002. Archived from the original on 13 May 2008. Retrieved 7 April 2009.
  17. ↑ Thapar, Romila (9 June 2017). "Creationism By Any Other Name ..." Outlook. Archived from the original on 11 April 2023. Retrieved 11 April 2023.
  18. ↑ "Romila Thapar". penguin.co.uk. Archived from the original on 19 December 2014. Retrieved 12 December 2014.
  19. ↑ "Official list of Jawaharlal Nehru Fellows (1969-present)". Jawaharlal Nehru Memorial Fund . Archived from the original on 18 July 2016. Retrieved 25 July 2016.
  20. ↑ Honoris Causa Archived 8 August 2011 at the Wayback Machine
  21. 1 2 "Romila Thapar Named as First Holder of the Kluge Chair in Countries and Cultures of the South at Library of Congress". Library of Congress. 17 April 2003. Archived from the original on 30 March 2007. Retrieved 4 April 2007.
  22. ↑ "Book of Members, 1780–2010: Chapter T" (PDF). American Academy of Arts and Sciences. Archived (PDF) from the original on 5 October 2018. Retrieved 21 June 2011.
  23. ↑ "New Honorary Fellows | St Antony's College". Archived from the original on 19 June 2018. Retrieved 19 June 2018.
  24. ↑ "Romila rejects Padma award" – Times of India article dated 27 January 2005
  25. ↑ "Historians Peter Robert Lamont Brown and Romila Thapar to Share 2008 Kluge Prize". washingtonpost.com. Archived from the original on 11 January 2017. Retrieved 11 September 2017.
  26. ↑ Exile and the Kingdom: Some Thoughts on the Rāmāyana. OCLC   7135323.
  27. ↑ Thapar, Romila (1979). "Dissent in the Early Indian Tradition". Google Books. Archived from the original on 1 September 2021. Retrieved 11 December 2014.
  28. ↑ Thapar, Romila; Mukhia, Harbans; Chandra, Bipan (1969). Communalism and the Writing of Indian History. ISBN   9788170070641. Archived from the original on 1 September 2021. Retrieved 11 December 2014.
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