Walt Brown | |
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Born | 1937 (age 86–87) |
Education | United States Military Academy (BS) Massachusetts Institute of Technology (PhD) |
Occupations |
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Known for | Advocacy of Young Earth creationism |
Walter T. Brown (born August 1937) is an American engineer, author, and young Earth creationist who is the director of his own ministry called the Center for Scientific Creation. The Skeptic's Dictionary considers him to be one of the leaders of the creation science movement. [1] He proposes a specific version of flood geology called the Hydroplate Theory.
Brown attended the United States Military Academy, where he received a Bachelor of Science, then earned a Ph.D. in mechanical engineering from the Massachusetts Institute of Technology in 1967. [2] He served as an officer in the United States military until he retired in 1980. [3]
Since retiring from the military, Brown has been the director of his "Center for Scientific Creation" and has done his own research, writing, and speaking on origins theory. [3] In 1998, Brown was appointed to a committee reviewing Arizona's state science standards. Evolution was retained in the Arizona state science standards after a final decision in August 1998. [4] [5]
In Brown's In the Beginning: Compelling Evidence for Creation and the Flood he suggests evidence against evolution and for creation science and flood geology (including hydroplates). It is divided into three sections, the first of which explores discoveries made by scientists that do not fit the theory of evolution. [6] The second section outlines various alternate explanations to geological and astronomical subjects such as the mid-oceanic ridge and comets, which Brown states evolutionary science cannot explain. The final section presents a variety of other questions encountered in the creation–evolution controversy.
In 1989, the Creation/Evolution journal of the National Center for Science Education published a critique of Brown's theory. Jim Lippard, graduate student of philosophy begins with a criticism focusing primarily on fossil evidence of human evolution. [7] Brown addressed several of Lippard's points in his response, [8] and three further articles were printed: Lippard, [9] Brown, [10] and ending with Lippard, where he asserts that Brown made serious errors, including using "mistaken claims about what others have written." [11] The series of articles does not discuss Brown's hydroplates, apart from Brown's claim that Lippard "dismisses or ignores the bulk of the book and specifically addresses only a very small fraction of its substance." [10]
Robert T. Pennock has described Brown's position as being typical, other than the unique feature of his hydroplates hypothesis, of young-earth creationist's explaining all major terrestrial features in terms of a catastrophic Biblical flood. [12]
The most distinctive feature of Brown's theories, compared to other creationist theories, are the hydroplates. He claims that, prior to the Flood of Noah, there was an enormous amount of water underneath the crust of the Earth, and that this water pressurizing, shattering the crust, and breaking it into plates was both part of the Flood and created the continental pla
tes that mainstream geology associates with plate tectonics. Because the plates are, in this theory, formed by the action of water, he calls them "hydroplates" and gives their name to the theory. [13]
Walt Brown has had contentious relations with other creationist organizations. [14] [15] The young earth creationist organization, Answers in Genesis has a standing offer to Brown to publish some of his material in their journals [16] but Brown has declined. [15] The old earth creationist organization, Answers in Creation has published material rebutting Brown's hydroplate theory. [17] The Christian American Scientific Affiliation website features a video critical of Brown's video "God's Power and Scripture's Authority" by Steven H. Schimmrich of Kutztown University. [18]
Brown has stated that no "evolutionist" will publicly debate with him, [19] but has been accused by opponents of complicating such debates. [15] [20] [21] An abortive attempt at such a debate was held in 1989 and 1990 in the pages of Creation/Evolution, the National Center for Science Education journal, before Brown refused to continue. [11] Joe Meert of Gondwana Research , a journal promoting research related to the origin and evolution of continents, alleges he "signed a contract" for such a debate with Brown in 2000. He claims Brown disputed the terms of the contract and it did not take place. [22] Brown stated on his website that the actual reason for the debate not taking place was that the Meert wanted to add religion and since Dr. Brown is not a theologian, he wanted the debate to be strictly science. [23] According to Georgia State University biology professor Fred K. Parrish, who afterwards claimed he was "tricked" into an April 1985 public debate with Brown, claims Brown has a set of preconditions (such as Brown speaks first, the debate moderator sits on his side, and all debate material would be scientific, not religious in nature). [24]
Creationism is the religious belief that nature, and aspects such as the universe, Earth, life, and humans, originated with supernatural acts of divine creation. In its broadest sense, creationism includes a continuum of religious views, which vary in their acceptance or rejection of scientific explanations such as evolution that describe the origin and development of natural phenomena.
Creation science or scientific creationism is a pseudoscientific form of Young Earth creationism which claims to offer scientific arguments for certain literalist and inerrantist interpretations of the Bible. It is often presented without overt faith-based language, but instead relies on reinterpreting scientific results to argue that various myths in the Book of Genesis and other select biblical passages are scientifically valid. The most commonly advanced ideas of creation science include special creation based on the Genesis creation narrative and flood geology based on the Genesis flood narrative. Creationists also claim they can disprove or reexplain a variety of scientific facts, theories and paradigms of geology, cosmology, biological evolution, archaeology, history, and linguistics using creation science. Creation science was foundational to intelligent design.
Young Earth creationism (YEC) is a form of creationism which holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between about 6,000 and 10,000 years ago. In its most widespread version, YEC is based on the religious belief in the inerrancy of certain literal interpretations of the Book of Genesis. Its primary adherents are Christians and Jews who believe that God created the Earth in six literal days. This is in contrast with old Earth creationism (OEC), which holds literal interpretations of Genesis that are compatible with the scientifically determined ages of the Earth and universe. It is also in contrast to theistic evolution, which posits that the scientific principles of evolution, the Big Bang, abiogenesis, solar nebular theory, age of the universe, and age of Earth are compatible with a metaphorical interpretation of the Genesis creation account.
Old Earth creationism (OEC) is an umbrella of theological views encompassing certain varieties of creationism which may or can include day-age creationism, gap creationism, progressive creationism, and sometimes theistic evolutionism.
Flood geology is a pseudoscientific attempt to interpret and reconcile geological features of the Earth in accordance with a literal belief in the Genesis flood narrative, the flood myth in the Hebrew Bible. In the early 19th century, diluvial geologists hypothesized that specific surface features provided evidence of a worldwide flood which had followed earlier geological eras; after further investigation they agreed that these features resulted from local floods or from glaciers. In the 20th century, young-Earth creationists revived flood geology as an overarching concept in their opposition to evolution, assuming a recent six-day Creation and cataclysmic geological changes during the biblical flood, and incorporating creationist explanations of the sequences of rock strata.
talk.origins is a moderated Usenet discussion forum concerning the origins of life, and evolution. It remains a major venue for debate in the creation–evolution controversy, and its official purpose is to draw such debates out of the science newsgroups, such as sci.bio.evolution and sci.bio.paleontology.
Recurring cultural, political, and theological rejection of evolution by religious groups exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an empirical scientific fact.
The history of creationism relates to the history of thought based on the premise that the natural universe had a beginning, and came into being supernaturally. The term creationism in its broad sense covers a wide range of views and interpretations, and was not in common use before the late 19th century. Throughout recorded history, many people have viewed the universe as a created entity. Many ancient historical accounts from around the world refer to or imply a creation of the earth and universe. Although specific historical understandings of creationism have used varying degrees of empirical, spiritual and/or philosophical investigations, they are all based on the view that the universe was created. The Genesis creation narrative has provided a basic framework for Jewish and Christian epistemological understandings of how the universe came into being – through the divine intervention of the god, Yahweh. Historically, literal interpretations of this narrative were more dominant than allegorical ones.
The Genesis Flood: The Biblical Record and its Scientific Implications is a 1961 book by young Earth creationists John C. Whitcomb and Henry M. Morris that, according to Ronald Numbers, elevated young Earth creationism "to a position of fundamentalist orthodoxy".
Henry Madison Morris was an American young Earth creationist, Christian apologist and engineer. He was one of the founders of the Creation Research Society and the Institute for Creation Research. He is considered by many to be "the father of modern creation science". He coauthored The Genesis Flood with John C. Whitcomb in 1961.
Dean H. Kenyon is Professor Emeritus of Biology at San Francisco State University, a young Earth creationist, and one of the instigators of the intelligent design movement. He is the author of Biochemical Predestination.
Neo-creationism is a pseudoscientific movement which aims to restate creationism in terms more likely to be well received by the public, by policy makers, by educators and by the scientific community. It aims to re-frame the debate over the origins of life in non-religious terms and without appeals to scripture. This comes in response to the 1987 ruling by the United States Supreme Court in Edwards v. Aguillard that creationism is an inherently religious concept and that advocating it as correct or accurate in public-school curricula violates the Establishment Clause of the First Amendment.
Truth in Science is a United Kingdom-based creationist organisation which promotes the Discovery Institute's "Teach the Controversy" campaign, which it uses to try to get the pseudoscientific concept of intelligent design creationism taught alongside evolution in school science lessons. The organisation claims that there is scientific controversy about the validity of Darwinian evolution, a view rejected by the United Kingdom's Royal Society and over 50 Academies of Science around the world. The group is affiliated with the Discovery Institute, the hub of the intelligent design movement, following its strategy and circulating the Institute's promotional materials.
Objections to evolution have been raised since evolutionary ideas came to prominence in the 19th century. When Charles Darwin published his 1859 book On the Origin of Species, his theory of evolution initially met opposition from scientists with different theories, but eventually came to receive near-universal acceptance in the scientific community. The observation of evolutionary processes occurring has been uncontroversial among mainstream biologists since the 1940s.
This timeline of intelligent design outlines the major events in the development of intelligent design as presented and promoted by the intelligent design movement.
Leonard Brand is an American biologist, paleontologist, and Seventh-day Adventist creationist. He is a professor and past chair of Loma Linda University Department of Earth and Biological Sciences. Brand's most widely debated research was regarding fossil tracks at the Grand Canyon.
The Biblical Creation Society (BCS) is a United Kingdom-based creationist organisation founded in 1977 by Scottish minister Nigel M. de S. Cameron (now President of the Center for Policy on Emerging Technologies and a group of evangelical students, who were concerned about the popularity of theistic evolution among conservative Christians, but were repelled by the "wholly negative" attitude of the Evolution Protest Movement. Although inspired by the scientific creationism of John C. Whitcomb and Henry M. Morris, it refused to limit its membership to only Young Earth creationists, and in its name rejected American attempts to separate scientific creationism from its Biblical roots. The organisation is based in Rugby, Warwickshire.
The Voyage That Shook The World is a 2009 dramatised documentary film commissioned by Creation Ministries International, a Christian Young Earth creationist organisation, and produced by Fathom Media. It was released to mark the 200th anniversary of Charles Darwin's birth and the 150th anniversary of the publication of his seminal work On the Origin of Species.
The International Conference on Creationism (ICC) is a conference in support of young earth creationism, sponsored by the Creation Science Fellowship (CSF). The first conference occurred in 1986 at Duquesne University in Pittsburgh. Subsequent conferences have been held in 1990, 1994, 1998, 2003, 2008, 2013 and 2018.
The local flood theory is an interpretation of the Genesis flood narrative where the flood of Noah is interpreted as a local event, generally located in Mesopotamia, instead of a global event.