Formation | 1977 |
---|---|
Type | Religious ministry |
Headquarters | Rugby, Warwickshire, United Kingdom |
Website | biblicalcreation |
The Biblical Creation Society (BCS) is a United Kingdom-based creationist organisation founded in 1977 by Scottish minister Nigel M. de S. Cameron (now President of the Center for Policy on Emerging Technologies [1] and a group of evangelical students, who were concerned about the popularity of theistic evolution among conservative Christians, but were repelled by the "wholly negative" attitude of the Evolution Protest Movement. Although inspired by the scientific creationism of John C. Whitcomb and Henry M. Morris (authors of The Genesis Flood ), it refused to limit its membership to only Young Earth creationists, and in its name rejected American attempts to separate scientific creationism from its Biblical roots (a separation rendered unnecessary by the lack of constitutional barriers to teaching creationism in the United Kingdom). [2] The organisation is based in Rugby, Warwickshire.
The Society's formal doctrinal basis is the same as that of Universities and Colleges Christian Fellowship (UCCF). [3] However, it has published a manifesto setting out further teachings about creation which the society holds as essential to be faithful to the Bible. [4]
The Society's website states that it offers "a range of articles on very diverse subjects – but all seeking to show that the Bible provides a solid foundation not only for our understanding of origins but also for every aspect of life." [5] The BCS publishes a journal, Origins (formerly Biblical Creation), two or three times a year. [6]
The British Centre for Science Education, which opposes the teaching of creationism in UK schools, acknowledges that the Biblical Creation Society "appears to be the second largest of the UK's dedicated creationist organisations" and "has some very highly educated members and associates". [7]
Its first president was Edgar H. Andrews, Emeritus Professor of Materials at Queen Mary, University of London, where he was a long-serving head of department and later Dean of Engineering. [8] He is described by historian of creationism Ronald Numbers as the United Kingdom's "most respected creationist scientist of the late twentieth century", a Reformed Baptist, and a convert to Whitcomb and Morris' flood geology since the 1960s. However, he rejected some elements of their views, particularly dogmatic acceptance of a young Earth (even going so far as to suggest that the first day of creation "might be of indefinite length"). [9]
Another prominent member, David C. Watts (Professor of Biomaterials Science at the University of Manchester), [10] went even further in diverging from the American view, described giving primacy to the question of the age of the Earth a "great mistake" and admitted the possibility that life existed before the Edenic creation. His views slowly moved to progressive creationism. [11]
The Society or its officers have been invited to represent the creationist case when the Creation–evolution controversy is debated in the UK. In 1986 the Society's President, Edgar Andrews, represented the BCS in a debate at the Oxford Union, seconded by A. E. Wilder-Smith. Their proposition was "That the Doctrine of Creation is more valid than the Theory of Evolution". They lost the debate, to Richard Dawkins and John Maynard Smith who opposed this proposition, by 198 to 115 votes. [12]
David Tyler represented the Society in a live television debate with journalist Francis Beckett on BBC Breakfast, on the teaching of intelligent design in school science lessons, in February 2005. [13]
The Society has supported conferences organised by evangelical churches. [14] However, not all evangelicals or Christians agree with their position. Some members of the Research Scientists' Christian Fellowship (who do not individually or collectively identify themselves as "creationist" but which, as one of the professional groups of the UCCF, held to the same Doctrinal Basis as the BCS) met with members of the BCS to identify their points of disagreement. This meeting resulted in the publication of eight questions to the BCS on the application of Biblical authority to the question of evolution. [15]
In 2006 the prominent creationist group Answers in Genesis posted a page disputing the 'Recolonisation Theory' and accusing its supporters of "compromis[ing] on the truth of Scripture". [16] The Committee of the BCS responded stating that the accusation was against "several members of BCS (who are also contributors to Origins)", that BCS "do[es] not take a collective position on the Recolonisation Model", but that labelling them as "compromisers" was unjustified, and that placing it "alongside 'articles on compromises of Scripture such as the Gap Theory, the Framework Hypothesis, Theistic Evolution and Progressive Creation' is totally unwarranted." [17]
Current officers or employees of the Society include:
Creationism is the religious belief that nature, and aspects such as the universe, Earth, life, and humans, originated with supernatural acts of divine creation. In its broadest sense, creationism includes a continuum of religious views, which vary in their acceptance or rejection of scientific explanations such as evolution that describe the origin and development of natural phenomena.
Creation science or scientific creationism is a pseudoscientific form of Young Earth creationism which claims to offer scientific arguments for certain literalist and inerrantist interpretations of the Bible. It is often presented without overt faith-based language, but instead relies on reinterpreting scientific results to argue that various myths in the Book of Genesis and other select biblical passages are scientifically valid. The most commonly advanced ideas of creation science include special creation based on the Genesis creation narrative and flood geology based on the Genesis flood narrative. Creationists also claim they can disprove or reexplain a variety of scientific facts, theories and paradigms of geology, cosmology, biological evolution, archaeology, history, and linguistics using creation science. Creation science was foundational to intelligent design.
Kenneth Alfred Ham is an Australian Christian fundamentalist, young Earth creationist, apologist and former science teacher, living in the United States. He is the founder, CEO, and former president of Answers in Genesis (AiG), a Christian apologetics organisation that operates the Creation Museum and the Ark Encounter.
Young Earth creationism (YEC) is a form of creationism which holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between about 6,000 and 10,000 years ago. In its most widespread version, YEC is based on the religious belief in the inerrancy of certain literal interpretations of the Book of Genesis. Its primary adherents are Christians and Jews who believe that God created the Earth in six literal days.
Old Earth Creationism (OEC) is an umbrella of theological views encompassing certain varieties of creationism which may or can include day-age creationism, gap creationism, progressive creationism, and sometimes theistic evolution.
Theistic evolution, alternatively called evolutionary creationism, is a view that God acts and creates through laws of nature. Here, God is taken as the primary cause while natural causes are secondary, positing that the concept of God and religious beliefs are compatible with the findings of modern science, including evolution. Theistic evolution is not in itself a scientific theory, but includes a range of views about how science relates to religious beliefs and the extent to which God intervenes. It rejects the strict creationist doctrines of special creation, but can include beliefs such as creation of the human soul. Modern theistic evolution accepts the general scientific consensus on the age of the Earth, the age of the universe, the Big Bang, the origin of the Solar System, the origin of life, and evolution.
Day-age creationism, a type of old Earth creationism, is an interpretation of the creation accounts in Genesis. It holds that the six days referred to in the Genesis account of creation are not literal 24-hour days, but are much longer periods. The Genesis account is then reconciled with the age of the Earth. Proponents of the day-age theory can be found among both theistic evolutionists, who accept the scientific consensus on evolution, and progressive creationists, who reject it. The theories are said to be built on the understanding that the Hebrew word yom is also used to refer to a time period, with a beginning and an end and not necessarily that of a 24-hour day.
Flood geology is a pseudoscientific attempt to interpret and reconcile geological features of the Earth in accordance with a literal belief in the Genesis flood narrative, the flood myth in the Hebrew Bible. In the early 19th century, diluvial geologists hypothesized that specific surface features provided evidence of a worldwide flood which had followed earlier geological eras; after further investigation they agreed that these features resulted from local floods or from glaciers. In the 20th century, young-Earth creationists revived flood geology as an overarching concept in their opposition to evolution, assuming a recent six-day Creation and cataclysmic geological changes during the biblical flood, and incorporating creationist explanations of the sequences of rock strata.
Answers in Genesis (AiG) is an American fundamentalist Christian apologetics parachurch organization. It advocates young Earth creationism on the basis of its literal, historical-grammatical interpretation of the Book of Genesis and the Bible as a whole. Out of belief in biblical inerrancy, it rejects the results of scientific investigations that contradict their view of the Genesis creation narrative and instead supports pseudoscientific creation science. The organization sees evolution as incompatible with the Bible and believes anything other than the young Earth view is a compromise on the principle of biblical inerrancy.
Gap creationism is a form of old Earth creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days, but that there was a gap of time between two distinct creations in the first and the second verses of Genesis, which the theory states explains many scientific observations, including the age of the Earth. It differs from day-age creationism, which posits that the 'days' of creation were much longer periods, and from young Earth creationism, which although it agrees concerning the six literal 24-hour days of creation, does not posit any gap of time.
Progressive creationism is the religious belief that God created new forms of life gradually over a period of hundreds of millions of years. As a form of old Earth creationism, it accepts mainstream geological and cosmological estimates for the age of the Earth, some tenets of biology such as microevolution as well as archaeology to make its case. In this view creation occurred in rapid bursts in which all "kinds" of plants and animals appear in stages lasting millions of years. The bursts are followed by periods of stasis or equilibrium to accommodate new arrivals. These bursts represent instances of God creating new types of organisms by divine intervention. As viewed from the archaeological record, progressive creationism holds that "species do not gradually appear by the steady transformation of its ancestors; [but] appear all at once and "fully formed."
Recurring cultural, political, and theological rejection of evolution by religious groups exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an empirical scientific fact.
The history of creationism relates to the history of thought based on the premise that the natural universe had a beginning, and came into being supernaturally. The term creationism in its broad sense covers a wide range of views and interpretations, and was not in common use before the late 19th century. Throughout recorded history, many people have viewed the universe as a created entity. Many ancient historical accounts from around the world refer to or imply a creation of the earth and universe. Although specific historical understandings of creationism have used varying degrees of empirical, spiritual and/or philosophical investigations, they are all based on the view that the universe was created. The Genesis creation narrative has provided a basic framework for Jewish and Christian epistemological understandings of how the universe came into being – through the divine intervention of the god, Yahweh. Historically, literal interpretations of this narrative were more dominant than allegorical ones.
The Genesis Flood: The Biblical Record and its Scientific Implications is a 1961 book by young Earth creationists John C. Whitcomb and Henry M. Morris that, according to historian Ronald Numbers, elevated young Earth creationism "to a position of fundamentalist orthodoxy".
Henry Madison Morris was an American young Earth creationist, Christian apologist and engineer. He was one of the founders of the Creation Research Society and the Institute for Creation Research. He is considered by many to be "the father of modern creation science". He coauthored The Genesis Flood with John C. Whitcomb in 1961.
A.J. Monty White is a British young Earth creationist and was formerly the Chief Executive of the UK branch of Answers in Genesis. White is a graduate of the University of Wales; he obtained a BSc in Chemistry in 1967 and in 1970 earned his PhD for research in the kinetic theory of gas from Aberystwyth University.
John Clement Whitcomb Jr. was an American theologian and young Earth creationist. Along with Henry M. Morris, he wrote The Genesis Flood, which influenced many conservative American Christians to adopt flood geology.
David Charles Cuningham Watson, was an English teacher, author and creationist, born in Bharatpur, India.
Rejection of evolution by religious groups, sometimes called creation–evolution controversy, has a long history. In response to theories developed by scientists, some religious individuals and organizations question the legitimacy of scientific ideas that contradicted the young earth pseudoscientific interpretation of the creation account in Genesis.
The Creationists: From Scientific Creationism to Intelligent Design is a history of the origins of anti-evolutionism by Ronald Numbers. First published in 1992 as The Creationists: The Evolution of Scientific Creationism, a revised and expanded edition was published under the current title in 2006.