Edgar H. Andrews | |
---|---|
Born | |
Citizenship | British |
Alma mater | University College London |
Known for | Theory of fracture; Crystallisation of polymers; Structure-property relationships in polymers; Science and faith studies |
Awards | A. A. Griffith Medal and Prize 1977 |
Scientific career | |
Fields | Physics, Materials Science, Science and religion |
Institutions | Imperial Chemical Industries; Natural Rubber Producers' Research Association; Queen Mary University of London; Biblical Creation Society |
Thesis | Fracture phenomena in elastomers (1960) |
Doctoral advisor | Leonard Mullins |
Doctoral students | Tony Kinloch |
Website | http://whomadegod.org |
Edgar Harold Andrews (born 16 December 1932) is an English physicist and engineer known for his creationist views. He is emeritus professor of materials at Queen Mary, University of London.
After completing a BSc degree in theoretical physics at the University of London in 1953, Andrews obtained a PhD in applied physics in 1960 (more specific: solid-state physics) and a DSc (higher doctorate) in physics in 1968. [1]
He is a Fellow of the Institute of Physics (FInstP), Fellow of the Institute of Materials, Minerals and Mining (FIMMM), Chartered Engineer (CEng, UK) and Chartered Physicist (CPhys).
Andrews is also an international expert on the science of polymers (large molecules).
From 1953 to 1955, Andrews was a technical officer at Imperial Chemical Industries Ltd., Welwyn Garden City. From 1955 to 1963 he was a senior physicist at the Natural Rubber Producers' Research Association, also in Welwyn. From 1963 to 1968 he was a reader in materials science. In 1967 he set up [2] [3] the Department of Materials at Queen Mary College, University of London, and served both as its head (from 1986 to 1980) [4] and as Dean of Engineering (1971–1974). From 1968 to 1998 he was professor of materials at Queen Mary and Westfield College. [5]
Besides his work at the university, he was also a director of: QMC Industrial Research London (1970–1988), Denbyware PLC (1971–1981, non-executive director), Materials Technology Consultants Ltd (1974–present), Evangelical Press (1975–2004) and Fire and Materials Ltd (1985–1988). For five years he was a member of the scientific advisory board of Neste Oy, the national oil company of Finland (which later sold its chemical division and became Neste Oil). He was and remains the first president of the Biblical Creation Society, and was editor of Evangelical Times (1998–2008). [6]
Andrews was an international consultant to the Dow Chemical Company (US) for over thirty years and to the 3M Company (US) for twenty years. He also acted for many years as an expert scientific witness in a variety of cases in the British High Court and in courts in the US and Canada. [7]
He has published over 100 scientific research papers and books, together with two Bible commentaries and various works on science and religion and on theology. His book From Nothing to Nature has been translated into ten languages.
He is currently co-pastor of the Campus Church in Welwyn Garden City, Hertfordshire. [8]
On 28–30 September 1972, Andrews was one of four speakers invited to address an international audience of over 400 scientists at the Michigan Molecular Institute's Dedication Symposium, along with Nobel Laureates Paul J. Flory and Melvin Calvin, and Donald Lyman. [9]
Several of his research articles have appeared in the Proceedings of the Royal Society . [10]
In 1977 Andrews was awarded the A. A. Griffith Medal and Prize by the Materials Science Club for contributions to materials science. [11]
Andrews is described by historian of creationism Ronald Numbers as the United Kingdom's "most respected creationist scientist of the late twentieth century", a Reformed Baptist, and a convert to Whitcomb and Morris' flood geology since the 1960s. However, Andrews rejected some elements of the latter, particularly dogmatic acceptance of a young Earth, even going so far as to suggest that the first day of creation "might be of indefinite length". [12] However, on page 106 of his latest book Who made God?, Andrews notes – citing from his earlier work From nothing to Nature (chapter 9) – that he believes the whole universe, including the earth, was created ex-nihilo in verse 1, 'with no reference to how long ago that happened'. From verse 2 onward 'the account concentrates squarely on the earth itself'. Andrews follows E. J. Young in seeing Genesis 1:1 as describing the creation of the whole universe including the earth, with verse 2 onwards relating to the population of an 'old' earth with young features (both geographical and biological). Young Biosphere creationists hold to this model.[ citation needed ] He is a signer of A Scientific Dissent from Darwinism [13] .
Andrews was invited by the Oxford Union Society to take part in the Huxley Memorial Debate on 16 February 1986, where he debated opposite Richard Dawkins on the motion 'That the doctrine of creation is more valid than the theory of evolution'. The proposer of the motion was A. E. Wilder-Smith. The opposers, Dawkins and John Maynard Smith, won the debate by 198 votes to 115. [14]
Creationism is the religious belief that nature, and aspects such as the universe, Earth, life, and humans, originated with supernatural acts of divine creation. In its broadest sense, creationism includes a continuum of religious views, which vary in their acceptance or rejection of scientific explanations such as evolution that describe the origin and development of natural phenomena.
Creation science or scientific creationism is a pseudoscientific form of Young Earth creationism which claims to offer scientific arguments for certain literalist and inerrantist interpretations of the Bible. It is often presented without overt faith-based language, but instead relies on reinterpreting scientific results to argue that various myths in the Book of Genesis and other select biblical passages are scientifically valid. The most commonly advanced ideas of creation science include special creation based on the Genesis creation narrative and flood geology based on the Genesis flood narrative. Creationists also claim they can disprove or reexplain a variety of scientific facts, theories and paradigms of geology, cosmology, biological evolution, archaeology, history, and linguistics using creation science. Creation science was foundational to intelligent design.
John Charlton Polkinghorne was an English theoretical physicist, theologian, and Anglican priest. A prominent and leading voice explaining the relationship between science and religion, he was professor of mathematical physics at the University of Cambridge from 1968 to 1979, when he resigned his chair to study for the priesthood, becoming an ordained Anglican priest in 1982. He served as the president of Queens' College, Cambridge, from 1988 until 1996.
Young Earth creationism (YEC) is a form of creationism which holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between about 6,000 and 10,000 years ago. In its most widespread version, YEC is based on the religious belief in the inerrancy of certain literal interpretations of the Book of Genesis. Its primary adherents are Christians and Jews who believe that God created the Earth in six literal days.
Old Earth Creationism (OEC) is an umbrella of theological views encompassing certain varieties of creationism which may or can include day-age creationism, gap creationism, progressive creationism, and sometimes theistic evolution.
Flood geology is a pseudoscientific attempt to interpret and reconcile geological features of the Earth in accordance with a literal belief in the Genesis flood narrative, the flood myth in the Hebrew Bible. In the early 19th century, diluvial geologists hypothesized that specific surface features provided evidence of a worldwide flood which had followed earlier geological eras; after further investigation they agreed that these features resulted from local floods or from glaciers. In the 20th century, young-Earth creationists revived flood geology as an overarching concept in their opposition to evolution, assuming a recent six-day Creation and cataclysmic geological changes during the biblical flood, and incorporating creationist explanations of the sequences of rock strata.
Arthur Ernest Wilder-Smith, FRSC was a British organic chemist and young Earth creationist.
Gap creationism is a form of old Earth creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days, but that there was a gap of time between two distinct creations in the first and the second verses of Genesis, which the theory states explains many scientific observations, including the age of the Earth. It differs from day-age creationism, which posits that the 'days' of creation were much longer periods, and from young Earth creationism, which although it agrees concerning the six literal 24-hour days of creation, does not posit any gap of time.
Recurring cultural, political, and theological rejection of evolution by religious groups exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an empirical scientific fact.
The history of creationism relates to the history of thought based on the premise that the natural universe had a beginning, and came into being supernaturally. The term creationism in its broad sense covers a wide range of views and interpretations, and was not in common use before the late 19th century. Throughout recorded history, many people have viewed the universe as a created entity. Many ancient historical accounts from around the world refer to or imply a creation of the earth and universe. Although specific historical understandings of creationism have used varying degrees of empirical, spiritual and/or philosophical investigations, they are all based on the view that the universe was created. The Genesis creation narrative has provided a basic framework for Jewish and Christian epistemological understandings of how the universe came into being – through the divine intervention of the god, Yahweh. Historically, literal interpretations of this narrative were more dominant than allegorical ones.
George McCready Price was a Canadian creationist. He produced several anti-evolution and creationist works, particularly on the subject of flood geology. His views did not become common among creationists until after his death, particularly with the modern creation science movement starting in the 1960s.
Henry Madison Morris was an American young Earth creationist, Christian apologist and engineer. He was one of the founders of the Creation Research Society and the Institute for Creation Research. He is considered by many to be "the father of modern creation science". He coauthored The Genesis Flood with John C. Whitcomb in 1961.
Walter T. Brown is an American engineer, author, and young Earth creationist who is the director of his own ministry called the Center for Scientific Creation. The Skeptic's Dictionary considers him to be one of the leaders of the creation science movement. He proposes a specific version of flood geology called the Hydroplate Theory.
Dean H. Kenyon is an American biophysicist who is Professor Emeritus of Biology at San Francisco State University, a young Earth creationist, and one of the founders of the intelligent design movement. He is the author of Biochemical Predestination.
Thomas G. Barnes was an American creationist, who argued in support of his religious belief in a young earth by making the faulty scientific claims that the Earth's magnetic field was consistently decaying.
Rejection of evolution by religious groups, sometimes called creation–evolution controversy, has a long history. In response to theories developed by scientists, some religious individuals and organizations question the legitimacy of scientific ideas that contradicted the young earth pseudoscientific interpretation of the creation account in Genesis.
Objections to evolution have been raised since evolutionary ideas came to prominence in the 19th century. When Charles Darwin published his 1859 book On the Origin of Species, his theory of evolution initially met opposition from scientists with different theories, but eventually came to receive near-universal acceptance in the scientific community. The observation of evolutionary processes occurring has been uncontroversial among mainstream biologists since the 1940s.
The Biblical Creation Society (BCS) is a United Kingdom-based creationist organisation founded in 1977 by Scottish minister Nigel M. de S. Cameron (now President of the Center for Policy on Emerging Technologies and a group of evangelical students, who were concerned about the popularity of theistic evolution among conservative Christians, but were repelled by the "wholly negative" attitude of the Evolution Protest Movement. Although inspired by the scientific creationism of John C. Whitcomb and Henry M. Morris, it refused to limit its membership to only Young Earth creationists, and in its name rejected American attempts to separate scientific creationism from its Biblical roots. The organisation is based in Rugby, Warwickshire.
Alan Hayward (1923–2008) was a British engineer and physicist who was also active as an old-earth Creationist writer, and Christadelphian.