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Author | Ibn Warraq |
---|---|
Language | English |
Subject | Quran |
Genre | Islamic history |
Publisher | Prometheus Books |
Publication date | October 2002 |
Publication place | United States |
Media type | Print (Hardcover, Paperback), E-book |
Pages | 782 |
ISBN | 978-1573929455 |
OCLC | 633722447 |
What the Koran Really Says: Language, Text and Commentary (2002) is a book edited by Ibn Warraq and published by Prometheus Books. [1] The book is a collection of classical essays, some translated for the first time, that provide commentary on the traditions and language of the Koran, discussing its grammatical and logical discontinuities, its Syriac and Hebrew foreign vocabulary, and its possible Christian, Coptic and Qumranic sources. [1] The title is taken from German author Manfred Barthel's 1980 book Was wirklich in der Bibel steht ("What the Bible Really Says"). [1]
Within the book is an article written by Gerd R. Puin titled "Observations on Early Qu'ran Manuscripts in Sana'a". Professor Puin is a German scholar and an authority on Qur'anic historical orthography, the study and scholarly interpretation of ancient manuscripts, and a specialist in Arabic calligraphy. Professor Puin was the head of a restoration project, commissioned by the Yemeni government, which spent a significant amount of time examining the ancient Qur'anic manuscripts discovered in Sana'a, Yemen, in 1972. In an article in the 1999 Atlantic Monthly , [2] Puin is quoted as saying that:
My idea is that the Koran is a kind of cocktail of texts that were not all understood even at the time of Muhammad. Many of them may even be a hundred years older than Islam itself. Even within the Islamic traditions there is a huge body of contradictory information, including a significant Christian substrate; one can derive a whole Islamic anti-history from them if one wants.
The Koran claims for itself that it is 'mubeen', or 'clear', but if you look at it, you will notice that every fifth sentence or so simply doesn't make sense. Many Muslims—and Orientalists—will tell you otherwise, of course, but the fact is that a fifth of the Koranic text is just incomprehensible. This is what has caused the traditional anxiety regarding translation. If the Koran is not comprehensible—if it can't even be understood in Arabic—then it's not translatable. People fear that. And since the Koran claims repeatedly to be clear but obviously is not—as even speakers of Arabic will tell you—there is a contradiction. Something else must be going on. [2]
In his review of the book, political scientist, anarchist, and "angry Arab" As'ad AbuKhalil states that Ibn Warraq collected old writings by Orientalists who have been long discredited and added that "the more rigid and biased the Orientalists, the better for Warraq". [3]
Black Hills State University professor Ahrar Ahmad (2004) appreciated that this book and The Quest for the Historical Muhammad were 'less abrasive [and Warraq's] tone less mocking' than in his earliest work, which Ahmad deemed less scholarly. [1] He noted that "What the Koran Really Says has the ambitious objective to “desacralize” (...) the Arabic language, script, and scripture. He seems to think that simply placing Islam in the Middle Eastern milieu in terms of language, social influences, intellectual origins, or theological affinities with other religions and rituals is enough to question its authenticity." [1] Ahmad wondered further how the etymology of the Quran's language could possibly "destroy its legitimacy and authority", believing that Warraq criticised positions nobody held. [1]
The Quran, also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation directly from God (Allāh). It is organized in 114 chapters which consist of individual verses. Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. It is the object of a modern field of academic research known as Quranic studies.
The Qur'an has been translated into most major African, Asian and European languages from Arabic.
Ibn Warraq is the pen name of an anonymous author critical of Islam. He is the founder of the Institute for the Secularisation of Islamic Society and used to be a senior research fellow at the Center for Inquiry, focusing on Quranic criticism. Warraq is the vice-president of the World Encounter Institute.
The historiography of early Islam is the secular scholarly literature on the early history of Islam during the 7th century, from Muhammad's first purported revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th century.
The Quest for the Historical Muhammad (2000), edited by Ibn Warraq, the pen name of an anonymous author critical of Islam, is an anthology of 15 studies examining the origins of Islam and the Quran. The contributors argue that traditional Islamic accounts of its history and the origins of the Quran are fictitious and based on historical revisionism aimed at forging a religious Arab identity.
Abū ʿAbdullāh Muḥammad ibn Aḥmad ibn Abī Bakr al-Anṣārī al-Qurṭubī was an Andalusian Sunni Muslim polymath, Maliki jurisconsult, mufassir, muhaddith and an expert in the Arabic language. He was taught by prominent scholars of Córdoba, Spain and he is well known for his classical commentary of the Quran named Tafsir al-Qurtubi.
In Islam, ’i‘jāz or inimitability of the Qur’ān is the doctrine which holds that the Qur’ān has a miraculous quality, both in content and in form, that no human speech can match. According to this doctrine the Qur'an is a miracle and its inimitability is the proof granted to Muhammad in authentication of his prophetic status. It serves the dual purpose of proving the authenticity of its divineness as being a source from the creator as well as proving the genuineness of Muhammad's prophethood to whom it was revealed as he was the one bringing the message.
Gerd Rüdiger Puin is a German scholar of Oriental studies, specializing in Quranic palaeography, Arabic calligraphy and orthography. He was a lecturer of Arabic language and literature at Saarland University in Saarbrücken, Germany. In regards to his approach of historical research, Puin is considered a representative of the "Saarbrücken School", which is part of the Revisionist School of Islamic Studies.
The Origins of The Koran: Classic Essays on Islam’s Holy Book is a 1998 book edited by Ibn Warraq. It contains a collection of 13 critical studies of the Qur'an written over the past two centuries by historians and scholars of the Middle East: Ibn Warraq, Theodor Nöldeke, Leone Caetani, Alphonse Mingana, Arthur Jeffery, David Samuel Margoliouth, Abraham Geiger, William St. Clair Tisdall, Charles Cutler Torrey and Andrew Rippin. Most of these authors wrote their essays on the Qur'an before World War II (1939–1945).
Arthur Jeffery was a Protestant Australian professor of Semitic languages from 1921 at the School of Oriental Studies in Cairo, and from 1938 until his death jointly at Columbia University and Union Theological Seminary in New York City. Jeffery was awarded a D.Litt. from Edinburgh University in 1938. He is the author of extensive historical studies of Middle Eastern manuscripts. His important works include Materials for the History of the Text of the Qur'an: The Old Codices, which catalogs all surviving documented variants of the orthodox Quran text; and The Foreign Vocabulary of the Qur'an, which traces the origins of 318 foreign (non-Arabic) words found in the Qur'an.
The history of the Quran, the holy book of Islam, is the timeline ranging from the inception of the Quran during the lifetime of Muhammad, to the emergence, transmission, and canonization of its written copies. The history of the Quran is a major focus in the field of Quranic studies.
In Islam, qirāʼah refers to the ways or fashions that the Quran, the holy book of Islam, is recited. More technically, the term designates the different linguistic, lexical, phonetic, morphological and syntactical forms permitted with reciting the Quran. Differences between qiraʼat include varying rules regarding the prolongation, intonation, and pronunciation of words, but also differences in stops, vowels, consonants, entire words and even different meanings. Qiraʼat also refers to the branch of Islamic studies that deals with these modes of recitation.
The Syro-Aramaic Reading of the Koran: A Contribution to the Decoding of the Language of the Koran is an English-language edition (2007) of Die syro-aramäische Lesart des Koran: Ein Beitrag zur Entschlüsselung der Koransprache (2000) by Christoph Luxenberg.
The Quran is viewed to be the scriptural foundation of Islam and is believed by Muslims to have been sent down by God and revealed to Muhammad by the angel Jabreel (Gabriel). The Quran has been subject to criticism both in the sense of being the subject of an interdisciplinary field of study where secular, (mostly) Western scholars set aside doctrines of its divinity, perfection, unchangeability, etc. accepted by Muslim Islamic scholars; but also in the sense of being found fault with by those — including Christian missionaries and other skeptics hoping to convert Muslims — who argue it is not divine, not perfect, and/or not particularly morally elevated.
The historicity of Muhammad refers to the study of Muhammad as a historical figure and critical examination of sources upon which traditional accounts are based.
The Sanaa palimpsest or Sanaa Quran is one of the oldest Quranic manuscripts in existence. Part of a sizable cache of Quranic and non-Quranic fragments discovered in Yemen during a 1972 restoration of the Great Mosque of Sanaa, the manuscript was identified as a palimpsest Quran in 1981 as it is written on parchment and comprises two layers of text.
Yunus ibn Habib was a reputable 8th-century Persian linguist of the Arabic language. An early literary critic and expert on poetry, Ibn Habib's criticisms of poetry were known, along with those of contemporaries such as Al-Asma'i, as a litmus test for measuring later writers' eloquence.
Abu ʻAmr bin al-ʻAlāʼ al-Basri (Arabic: أبو عمرو بن العلاء; was the Qur'an reciter of Basra, Iraq and an Arab linguist.
Historical reliability of the Quran concerns the question of the historicity of the described or claimed events in the Quran.