Author | John Eldredge and Brent Curtis |
---|---|
Language | English |
Publisher | Thomas Nelson |
Publication date | 2001 |
Publication place | United States |
Media type | |
Pages | 222 pp |
ISBN | 0-7852-6694-1 |
OCLC | 50198630 |
Wild at Heart: Discovering the Secret of a Man's Soul is a book by John Eldredge published in 2001, on the subject of the role of masculinity in contemporary evangelical Christian culture and doctrine.
Eldredge claims that men are bored, fear risk, and fail to pay attention to their deepest desires. He challenges Christian men to return to what he characterizes as authentic masculinity. He argues that men often seek validation in venues such as work, or in the conquest of women, and he urges men to take time out and come to grips with the desires of their hearts. Eldredge frames the book around his outdoor experiences and anecdotes about his family and references elements of pop culture such as Braveheart, James Bond, and Indiana Jones, and lyrics from songs. [1] [2] [3]
This section possibly contains original research . Quotes and summary seems to come from the primary source.(December 2024) |
Wild at Heart is split into three sections, called "movements." The first argues that every aspect of a man, from his desires to who he is as a man, reflects God. Eldredge argues that the reason a man has the desires that he does and the reason why he is masculine is because he is, ultimately, an image-bearer of God. [4] Eldredge asserts that all man carry a deep question that is uniquely a masculine question: "Do I have what it takes?"
In the second movement, Eldredge asserts that all men carry a wound that hits men in the area of their deep question. He asserts that all men create a false self by which they display themselves to the world at large. [2] This false self, or identity, feigns strength and courage while hiding cowardice and fear. Eldredge calls this false self The Poser. Eldredge says that when men are wounded in they typically go to two extremes or some combination of the two: angry men or passive men. "Look around our churches and ask, 'What is the typical Christian man like?' The answer is usually bored, angry, or passive." The first and deepest wound for most men, according to Eldredge, comes by way of their father.
Eldredge says that the answer to a man's question and the healing of their wound can only be found in Jesus. Eldredge describes the journey of healing and restoration that God wants to take every man on so that they can begin to live life the way he intended for them: freely, and from their regenerated masculine heart. [2]
According to Eldredge, men have three core desires: battle, adventure, beauty.
The first desire is for a "battle to fight." Eldredge says that deep in the heart of every man is a warrior. [1] He rejects the notion that men are crass, abusive, and violent. But what he does push for is a "fierceness" and "courage" that is the heart of a warrior--the ability to stand and fight for something. Eldredge says that for a man to be complete he must be fighting for something.
The second desire is for an "adventure to live." Eldredge points to the desire that most men have for exploration, creativity, and risk-taking as uniquely masculine and a reflection of the heart of God. [1] [5] A man wants to be taken on a grand adventure and this is the invitation of the Gospel, Eldredge says. He points to many figures in Scripture such as Abraham, Jacob, Moses, and David who, when partnered with the call and will of God, were called on spectacular adventures.
The third desire is for a "beauty to rescue." [1] Eldredge does not advocate male superiority or attempt to teach that women want or need to be subjugated by men. He points to the damsel in distress trope in popular storytelling, where a beautiful woman needs rescuing in some fashion, whether it is from a dragon or a wicked stepmother or from fear and hopelessness. [4] He argues that, like men, women have three core desires also, but a man cannot answer her question. Eldredge moves beyond the notion that the Beauty equals a woman. Beauty can be found in nature, music, story, art, and ultimately in relationship with God. According to Eldredge, a man must become a "poet" in this regard--enjoying beauty outside of a woman--before he pursues a woman.
Along the way, Eldredge reminds his readers that only God can fulfill these three desires and the only reason a man has these three desires is because they are a reflection of the heart of God. Everything in Wild At Heart points to God as the center for life, fulfillment, and purpose, according to Eldredge.
Chuck Swindoll, a radio evangelical pastor, called it "the best, most insightful book I have read in at least the last five years." [1]
Eldredge's work has its detractors. [4] Some have pointed out that the leader of the "pseudo-evangelical" cult and criminal organization La Familia cartel in Mexico, who refer to their assassinations and beheadings as '"divine justice", has made Eldredge’s book Wild at Heart required reading for La Familia gang members and has paid rural teachers and National Development Education members to circulate Eldredge's writings throughout the Michoacán countryside. [6] [7] [8]
In 2005 Eldredge with his wife Stasi wrote Captivating , a companion to Wild at Heart, which explores femininity. [4]
To be born again, or to experience the new birth, is a phrase, particularly in evangelical Christianity, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the Holy Spirit, and it occurs when one surrenders their life to Christ. While all Christians are familiar with the concept from the Bible, it is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Baptist, Plymouth Brethren and Pentecostal churches along with evangelical Christian denominations. These Churches stress Jesus's words in the Gospels: "Do not be astonished that I said to you, ‘You must be born from above.’". Their doctrines also hold that to be "born again" and thus "saved", one must have a personal and intimate relationship with Jesus Christ.
The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God.
To Sumerians, Babylonians, Assyrians, and Jews there were male and female demons. In Christian demonology and theology there is debate over the gender and sexual proclivities of demons. These questions are referenced in Italian, French, Spanish and Portuguese phrases that imply that the question is pointless and unanswerable, akin to the English phrase How many angels can dance on the head of a pin?.
Word of Faith is a movement within charismatic Christianity which teaches that Christians can get power and financial prosperity through prayer, and that those who believe in Jesus' death and resurrection have the right to physical health.
Inclusivism is one of several approaches in religious studies, anthropology, or civics to understand the relationship between different religions, societies, cultures, political factions etc. It asserts that there is beauty in the variety of different schools of thoughts, and that they can live together in harmony. It stands in contrast to exclusivism, which asserts that only one way is true and all others are erroneous.
Christian leaders have written about male homosexual activities since the first decades of Christianity; female homosexual behavior was almost entirely ignored. Throughout the majority of Christian history, most Christian theologians and denominations have considered homosexual behavior as immoral or sinful.
John Eldredge is an American author, counselor, and lecturer on Christianity. He is known for his best-selling book Wild at Heart.
Complementarianism is a theological view in some denominations of Christianity, Rabbinic Judaism, and Islam, that men and women have different but complementary roles and responsibilities in marriage, family, and religious life. Some Christians interpret the Bible as prescribing a complementary view of gender, and therefore adhere to gender-specific roles that preclude women from specific functions of ministry within the community. Though women may be precluded from certain roles and ministries, they still hold foundational equality in value and dignity. The phrase used to describe this is "ontologically equal, functionally different."
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing holy living, service, modest dress and sober speech. Additionally, outward holiness manifests as "the expression of love through a life characterised by 'justice, mercy and truth'". It is a testimony of a Christian believer's regeneration, done in obedience to God. The doctrine is prevalent among denominations emerging during the revival movements, including the Methodists, as well as Pentecostals. It is taken from 1 Peter 1:15: "He which hath called you is Holy, so be ye holy in all manner of conversation".
The Sinner's prayer is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship. This prayer is not mandatory but, for some, functions as a way to communicate with and understand their relationship with God through Jesus Christ. It is a popular prayer in evangelical circles. While some Christians see reciting the Sinner's prayer as the moment defining one's salvation, others see it as a beginning step of one's lifelong faith journey.
Captivating: Unveiling the Mystery of a Woman's Soul is a book published in 2005 by John Eldredge and his wife Stasi. The book rejects the idea of an ideal woman and explores biblical scripture from the view that God desires woman to embrace, rather than fear, her femininity. Captivating is a companion to Wild at Heart, also by John Eldredge, and argues that its model of femininity complements men's innate desires for "a battle to fight," "an adventure to live," and "a beauty to rescue." They claim that women have three core desires: "to be romanced, to play an irreplaceable role in a great adventure, and to unveil beauty".
Christian feminism is a school of Christian theology which uses the viewpoint of a Christian to promote and understand morally, socially, and spiritually the equality of men and women. Christian theologians argue that contributions by women and acknowledging women's value are necessary for a complete understanding of Christianity. Christian feminists are driven by the belief that God does not discriminate on the basis of biologically determined characteristics such as sex and race, but created all humans to exist in harmony and equality regardless of those factors. On the other hand, Christian egalitarianism is used for those advocating gender equality and equity among Christians but do not wish to associate themselves with the feminist movement.
Gender, defined as the range of characteristics pertaining to, and differentiating between, masculinity and femininity, and religion, a system of beliefs and practices followed by a community, share a multifaceted relationship that influences both individual and collective identities. The manner in which individuals express and experience their religious convictions is profoundly shaped by gender. Experts from diverse disciplines such as theology, sociology, anthropology, and gender studies have delved into the effects of gender on religious politics and societal standards. At times, the interplay between gender and religion can confine gender roles, but in other instances, it can empower and uphold them. Such insights shed light on the ways religious doctrines and rituals can simultaneously uphold specific gender expectations and offer avenues for gender expression.
Christian egalitarianism, also known as biblical equality, is egalitarianism based in Christianity. Christian egalitarians believe that the Bible advocates for gender equality and equal responsibilities for the family unit and the ability for women to exercise spiritual authority as clergy. In contrast to Christian complementarianists and Christian patriarchists, proponents of Christian egalitarianism argue that Bible verses often used to justify patriarchal domination in gender roles are misinterpreted. Egalitarians believe in a form of mutual submission in which all people submit to each other in relationships and institutions as a code of conduct without a need for hierarchical authority.
Women have played important roles in Christianity especially in marriage and in formal ministry positions within certain Christian denominations, and parachurch organizations. In 2016, it was estimated that 52–53 percent of the world's Christian population aged 20 years and over was female, with this figure falling to 51.6 percent in 2020. The Pew Research Center studied the effects of gender on religiosity throughout the world, finding that Christian women in 53 countries are generally more religious than Christian men, while Christians of both genders in African countries are equally likely to regularly attend services.
Repentance, in Christianity, refers to being sorrowful for having committed sin and then turning away from sin toward a life of holiness.
La Familia Michoacana, La Familia, is a Mexican drug cartel and organized crime syndicate based in the Mexican state of Michoacán. They are known to produce large amounts of methamphetamine in clandestine laboratories in Michoacan. Formerly allied to the Gulf Cartel—as part of Los Zetas—it split off in 2006. The cartel was founded by Carlos Rosales Mendoza, a close associate of Osiel Cárdenas. The second leader, Nazario Moreno González, known as El Más Loco, preached his organization's divine right to eliminate enemies. He carried a "bible" of his own sayings and insisted that his army of traffickers and hitmen avoid using the narcotics they produce and sell. Nazario Moreno's partners were José de Jesús Méndez Vargas, Servando Gómez Martínez and Enrique Plancarte Solís, each of whom has a bounty of $2 million for his capture, and were contesting the control of the organization.
Mormonism and Nicene Christianity have a complex theological, historical, and sociological relationship. Mormons express their doctrines using biblical terminology. They have similar views about the nature of Jesus Christ's atonement, bodily resurrection, and Second Coming as mainstream Christians. Nevertheless, most Mormons do not accept the doctrine of the Trinity as codified in the Nicene Creed of 325 and the Nicene-Constantinopolitan Creed of 381. Although Mormons consider the Protestant Bible to be holy scripture, they do not believe in biblical inerrancy. They have also adopted additional scriptures that they believe to have been divinely revealed to Joseph Smith, including the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. Mormons practice baptism and celebrate the sacrament of the Lord's Supper, but they also participate in other religious rituals. Mormons self-identify as Christians.
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Rosaria Champagne Butterfield is an American activist and former tenured professor of English at Syracuse University.