Hindu temple architecture as the main form of Hindu architecture has many varieties of style, though the basic nature of the Hindu temple remains the same, with the essential feature an inner sanctum, the garbha griha or womb-chamber, where the primary Murti or the image of a deity is housed in a simple bare cell. This chamber often has an open area designed for movement in clockwise rotation for rituals and prayers. Around this chamber there are often other structures and buildings, in the largest cases covering several acres. On the exterior, the garbhagriha is crowned by a tower-like shikhara, also called the vimana in the south. The shrine building often includes an circumambulatory passage for parikrama, a mandapa congregation hall, and sometimes an antarala antechamber and porch between garbhagriha and mandapa. There may be other mandapas or other buildings, connected or detached, in large temples, together with other small temples in the compound.
Udayagiri and Khandagiri Caves, formerly called Kattaka Caves or Cuttack caves, are partly natural and partly artificial caves of archaeological, historical and religious importance near the city of Bhubaneswar in Odisha, India. The caves are situated on two adjacent hills, Udayagiri and Khandagiri, mentioned as Kumari Parvata in the Hathigumpha inscription. They have a number of finely and ornately carved caves built during the 1st century BCE. It is believed that most of these caves were carved out as residential blocks for Jaina monks during the reign of King Kharavela. Udayagiri means "Sunrise Hill" and has 18 caves while Khandagiri has 15 caves.
Ratnagiri is the site of a ruined mahavihara, once the major Buddhist monastery in modern Odisha, India. It is located on a hill in between the Brahmani and Birupa rivers in Jajpur district. It is close to other Buddhist sites in the area, including Lalitagiri and Udayagiri, and 100 km (62 mi) from the state capital Bhubaneswar and 70km from the former state capital Cuttack.
Sri Biranchinarayan Temple is in Palia village, which is located 15 kilometres (9.3 mi) south of Bhadrak District, Odisha, India on the way from Bhadrak to Chandabali. It occupies a significant place in the cultural map of Odisha state of India. Today, the standing Biranchi Narayan Temple stands as evidence of the heritage of Surya Upasana in Odisha. Biranchi Narayan is another name for Lord Surya, the Sun God of light and lustre. The existing temple is dedicated to Biranchi-narayan, who is enshrined as a roughly four-faced image of the Sun. A square stone slightly tapering towards the top contains four carved images of the Sun god in relief, on the four sides of a slab. The figures hold two lotuses in two hands, as usual, and are depicted standing on chariots drawn by seven horses. Architecturally, the temple can be dated to the 13th century. It was renovated and reconstructed in the beginning of the 20th century by the generosity of a local zamindar.
Baitāḷa deuḷa or Vaitāḷa deuḷa is an 8th-century Hindu temple of the typical Khakara style of the Kalinga architecture dedicated to Goddess Chamunda located in Bhubaneswar, the capital city of Odisha, India. It is also locally known as Tini-mundia deula due to the three spires on top of it, a very distinct and unusual feature. The three spires are believed to represent the three powers of the goddess Chamunda - Mahasaraswati, Mahalakshmi and Mahakali.
Jagannath temple at Nayagarh, was erected by Vinayak Singh Mandhata in between 1788 and 1808 AD. It is unfinished, the architect of this temple was the father of the poet Yadumani. Jagannath temple at Laxmi Prasad area was erected by Jadunath Mangaraja, a king of Khandapada. It was reconstructed in 1972 by one Sri Nilakantha Sahu. Jagannath temple at Khandapada was erected by the king of Khandapada. The temple is in pancharatha Rekha Deula style, while the Jaga mohan and Natamandapa are in Pidha Deula style. The idol of Jagannath called DadhiVanana was brought from the temple at Tikiripada and installed here. The idols from this temple were installed there. Jagannath temple at Tikiripada was constructed with the stones of the tomb of Gosinha Daitya, a demon ruling in this area in the past, whose fort is located inside Baisipalli, also known as Gosinhagarh during the epic period. The first temple was constructed in 1850. It was due to the flood of the Mahanadi in that year. The Jagannath temple at Ranpur was erected by King Udhaba Singh in 1324-1363 AD. The Jagannath temple at Daspalla is also an old one and Rajapratisthita. Jagannath temple at Sikharpur (Saranakul) is a unique one where bread (Roti) is offered to the Lord, his queen built the Mukhashala. Main festival here is Rath Yatra and Snana Yatra.
Barahi Deula is an ancient 9th century built temple situated on the eastern coast of Odisha in Puri district. The barahi temple of Chaurasi is unique in more than one way. The image enshrined in this temple is considered to be one of the masterpieces among the images of the deity found all over India.
Madhava Temple,, is the temple dedicated to Lord Vishnu. It is located at the Madhab village of Niali block in Cuttack district, Odisha.
Annakoteshwara Temple, Annakoteswar Temple, or Annakotisvara Siva Temple is located in Latadeipur in Gondia tehsil in Dhenkanal district, Odisha. The Temple is dedicated to Lord Shiva with a stone shivalinga.
Budha Ganesha Temple or the temple of Ganesha in his old age form is found near the Dasashwamedh Ghat of Baitarani River in Jajpur. It is very near to Yajna Varaha Temple.
Anshuman temple is a 10th-century temple in Bhubaneswar in the state of Odisha, India. It is on the southwestern embankment of Bindusagar tank in Badu Sahi, Old town.
Lokanatha Siva Temple also Amunha Deula is an 11th-century AD temple in Bhubaneswar in the state of Odisha, India. It represents a proto type of Lingaraja in a miniature form. Lokanatha Siva temple is located in front of the Lingaraja temple in the south eastern corner across the road and adjacent to Lingaraja Temple Police Station in Old Town, Bhubaneswar. Until 1972 the temple was buried from all sides up to the bandhana portion, giving an impression as if the temple had no entrance. Hence people called it Amuha deula. In 1972 Debala Mitra conducted an excavation in front of the northern wall and exposed the entrance. The sanctum was empty. However, on the basis of the local traditions and the sculptural embellishment on the outer wall it was ascribed to Lord Siva. It is now known both as Lokanatha Siva and Amuha deula. People ascribe the temple to the Kesharis (Somavamsis). Except the entrance all other sides it is buried up to the bandhana.
Arjunesvara Siva Temple is a 12th Century A.D. temple in Bhubaneswar, in the state of Orissa, India. The temple is situated on the southern embankment of the Bindusagar tank at a distance of 70 metres and situated on the right side of the ratha road branching from the road leading from Lingaraja temple to Ramesvara temple. The temple is facing towards west.
Digambara Jaina Temple is a Jain temple in Bhubaneswar, in the state of Odisha, India. The temple is on the top of Khandagiri hill. This hill is honeycombed with a series of rock-cut Jaina caves, commissioned by King Kharavela in the 1st century BCE. The rock-cut caves are protected by Archaeological Survey of India. The enshrining deities are a series of Jaina tirthankara images.
The Kukutesvara Siva Temple or Kukutesvara Temple is a small, 1000-year-old shrine to Shiva located in the "Temple City of India" Bhubaneswar, Orissa.
The Swarnadhisvara Siva temple is located in the northern side of the road leading from Lingaraj Temple to Kedar Gouri. in Bhubaneswar, the capital of the state of Orissa. The temple is facing towards east. The enshrined deity is a Siva lingam within a circular yoni pitha. The Sanctum measures 1.5 square m which is 2 m below the present ground level. The temple is made of laterite. It is an abandoned and a non-living temple. The temple was built in the Late Ganga period in the 13th century.
The Kaḷinga architectural style is a style of Hindu architecture which flourished in the ancient Kalinga previously known as Utkal and in present eastern Indian state of Odisha. The style consists of three distinct types of temples: Rekha Deula, Pidha Deula and Khakhara Deula. The former two are associated with Vishnu, Surya and Shiva temples while the third is mainly with Chamunda and Durga temples. The Rekha Deula and Khakhara Deula houses are the sanctum sanctorum while the Pidha Deula constitutes outer dancing and offering halls.
The Varahanatha Temple, also known as Yajna Varaha Temple, is a Hindu temple complex, located on the left bank of the Vaitarani River on an island formed by the river, in Jajpur, Odisha, India. The main shrine is dedicated to Varaha, the boar avatar of the god Vishnu. Built in 15-16th century, the temple is constructed in Kalinga architectural style. Besides the central Varaha shrine, there are numerous subordinate shrines to deities like Shiva, Vishnu, Vimala and others.
Mirpur Jain Temple is situated in Mirpur, a fortified village in the Sirohi district of Rajasthan, India. The village has four Jain temples.
Khajuresvara temple complex is a group of deula-complex in Odisha, India. These Buddhist and Shaiva-Shakta temple complex is localed at Khajurasahi, Sergarh, Balasore. The Deula complex was built during 9-10th CE. There are several stone idols found to be placed in each of the deula. The largest deula, Khajuresvara, has been devastated. Later the idols from Khajuresvara were placed in a newly built deula. The idols worshiped in the different deulas are Shiva, Durga, Ganesha, Vaishnavi and Purushottama. The deulas were built based on Kalinga architecture. The deulas that are intact were built in the "khakara" style except one where the latter was built in "rekha" style. The newly built temple was built in "pidha" style. There are a few idols that are found in this temple which date back to the Somavamshi period and carved during 10-11th CE. The idols are mainly carved in laterite.
