Princess Yennenga | |
---|---|
Spouse | Rialle |
House | Kingdom of Dagbon |
Father | Naa Gbewaa (King Nedega) |
Yennenga was a legendary princess, considered the mother of the Mossi people of Burkina Faso. [1] She was a famous warrior precious to her father, Naa Gbewaa or Nedega, the founder of the kingdom of Dagbon, now in present day Ghana. But the princess aspired to another destiny and decided to leave the kingdom. On the run with her horse, she meets a young hunter, Rialé with whom she had a child called Ouedraogo. Ouedraogo is a famous last name in Burkina Faso and means "male horse" in honor to the horse which leads the princess to Rialé. Yennenga or her son Ouedraogo are considered the founder of the Mossi Kingdoms. There are different versions about the escape of the princess.
Yennenga was a princess of Burkina Faso, who lived over 900 years ago, the daughter of the king Nedega and the queen Napoko. Nedega was an early 12th-century king of the Dagbon Kingdom in what is now northern Ghana. [2] Her father raised her to be a skilled hunter and fighter. She was beautiful (her name, Yennenga, means "the slim" referring to her beauty [3] ) and became a cultural icon, a woman with a strong character and an independent mind and beloved princess who from the age of 14, fought in battle for her father against the neighbouring Malinkés. [1] [2] Skilled with javelins, spears and bows, she was an excellent horsewoman and commanded her own battalion. [1] [2] Yennenga was such an important fighter that when she reached a marriageable age, her father refused to choose a husband for her or allow her to marry. [2] [4] To express her unhappiness to her father, Yennenga planted a field of wheat. When the crop grew, she let it rot. She explained to her father that was how she felt, being unable to marry. [2] Nedega failed to be moved by this gesture and locked his daughter up. [5]
One of the king's horsemen helped Yennenga, disguised as a man, escape on her stallion. [1] [2] Attacked by Malinkés, her companion was killed, and Yennenga was left alone. [2] She continued to ride north. One night, when she was exhausted from crossing a river, Yennenga's stallion took her into a forest. [2] [4] She met and befriended a solitary elephant hunter called Riale. [5] When he saw through Yennenga's disguise, they fell in love. [1] Yennenga and Riale had a son they named Ouedraogo, which means "stallion" and is now a common name in Burkina Faso. [2] [5] Ouedrago visited his grandfather King Nadega, who has been searching for Princess Yennenga over the years. On discovering his daughter was still alive, King Nadega arranged for a feast as well as sent delegates to retrieve his beloved daughter back home. Princess Yennenga together with Raile returned to the Dagomba kingdom with open arms from her father; who ensured that his grandson Ouedraogo received the best of trainings. He was also gifted with cavalry, cattle and other goods which was used to set up Mossi kingdom. [6] Ouedraogo founded the Mossi Kingdom. [1]
Yennenga is considered by the Mossi to be the mother of their empire and many statues of her can be found in the capital city of Burkina Faso, Ouagadougou. [2] A statue of a golden stallion, called the Étalon de Yennenga, is awarded as the first prize in the biennial Panafrican Film and Television Festival of Ouagadougou (FESPACO). [5] The national football team is nicknamed "Les Étalons" ("the Stallions") in reference to Yennenga's stallion. [7] Since 2017, a project of a new city is in progress near Ouagadougou and will be called Yennenga. [8]
Ouagadougou or Wagadugu is the capital of Burkina Faso, and the administrative, communications, cultural and economic centre of the nation. It is also the country's largest city, with a population of 2,415,266 in 2019. The city's name is often shortened to Ouaga. The inhabitants are called ouagalais. The spelling of the name Ouagadougou is derived from the French orthography common in former French African colonies.
The Mossi are a Gur ethnic group native to modern Burkina Faso, primarily the Volta River basin. The Mossi are the largest ethnic group in Burkina Faso, constituting 52% of the population, or about 11.1 million people. The other 48% of Burkina Faso's population is composed of more than 60 ethnic groups, mainly the Gurunsi, Senufo, Lobi, Bobo, Bissa and Fulani. The Mossi speak the Mòoré language.
The Dagbamba or Dagomba are an ethnic group of Ghana, and Togo. They number more than 3.1 million people. The term Dagbamba is originally extended to refer to other related peoples who were unified by Naa Gbewaa including the Mamprusi and Nanumba. The Dagomba country is called Dagbon and they speak Dagbanli language. Dagbanli is the most spoken language of northern Ghana and second most widely spoken local language of Ghana. Dagbanli belongs to the Mabia (Mole-Dagbani) subgroup of the Gur languages, a large group of related languages in West Africa. The Dagomba practises both patrilineal and matrilineal systems of inheritance.
The cinema of Burkina Faso is one of the more significant in Africa, with a history that spans several decades and includes the production of many award-winning films.
The Panafrican Film and Television Festival of Ouagadougou is a film festival in Burkina Faso, held biennially in Ouagadougou, where the organization is based. It accepts for competition only films by African filmmakers and chiefly produced in Africa. FESPACO is scheduled in March every second year, two weeks after the last Saturday of February. Its opening night is held in the Stade du 4-Août, the national stadium.
The culture of Burkina Faso in West Africa is also called the Burkinabé culture.
The Mossi Kingdoms, were a group of kingdoms in modern-day Burkina Faso that dominated the region of the upper Volta river for hundreds of years. The largest Mossi kingdom was that of Ouagadougou. The king of Ouagadougou, known as the Mogho Naaba, or King of All the World, served as the Emperor of all the Mossi. The first kingdom was founded when Dagomba warriors from the present-day Ghana region and Mandé warriors moved into the area and intermarried with local people. The different kingdom's consolidation of political and military power began in the 13th century, leading to conflicts between the Mossi kingdoms and other nearby powerful states. In 1896, the French took over the kingdoms and created the French Upper Volta colony, which for many decades largely governed using the Mossi administrative structure.
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Football is the most popular sport in Burkina Faso. And the national association can look back on recent developments with a great deal of pride. Reaching the semi-finals of the African Cup of Nations on home soil in 1998, reaching the knockout stage for their first FIFA World Youth Championship in 2003, and appearances at two final competitions of the CAF U-17 Cup, as well as third place at the FIFA U-17 World Championship in Trinidad and Tobago in 2001 are the country's outstanding achievements at international level. The nations most famous players include Kassoum Ouegraogo, nicknamed Zico, who had his most successful seasons with Espérance de Tunis before ending his career in Germany, Siaka Ouattara, who spent his entire career with Mulhouse in France, and Moumouni Dagano, who was voted best African player in Belgium in 2001, when he played for the Belgian side Genk. He later went on to play for the French side Guingamp before transferring to another French team, FC Sochaux in 2005. Burkina Faso received an unexpected free pass into the group stage of the 2006 FIFA World Cup qualification process, when their opening round contestant, the Central African Republic, withdrew from the competition. This gave the West Africans, who were at that stage ranked 14th on the continent, the certainty that their name would be in the hat when the Preliminary Draw for the 2006 FIFA World Cup in Germany was made. They got off to a flying start, beating Ghana 1-0 in their opening match and laying down a marker for their Group 2 adversaries South Africa, Cape Verde Islands, Congo DR and Uganda. The victory train began to come off the rails with two defeats to Cape Verde, and with a record of two wins and three losses, Burkina Faso were up against it at the half-way stage. Frenchman Bernard Simondi took over the coaching reins from Ivica Todorov and made the team harder to beat at home, even recording wins over South Africa and Congo DR, but in the end it was not quite enough, and the likes of Abdoulaye Cisse, Moumouni Dagano, and Wilfred Sanou went no further in the competition.
Burkinabé literature grew out of oral tradition, which remains important. In 1934, during French occupation, Dim-Dolobsom Ouedraogo published his Maximes, pensées et devinettes mossi, a record of the oral history of the Mossi people. The oral tradition continued to have an influence on Burkinabé writers in the post-independence Burkina Faso of the 1960s, such as Nazi Boni and Roger Nikiema. The 1960s saw a growth in the number of playwrights being published. Since the 1970s, literature has developed in Burkina Faso with many more writers being published.
Naa Gbewaa is the founder of the Kingdom of Dagbon, in what is now northern Ghana. His sons and daughters are credited with founding several states, including the Mossi Kingdoms of Burkina Faso. He established a stable and prosperous kingdom. Naa Gbewaa's shrine is located at Pusiga, 90 km east of Bolgatanga. His descendants continue to pay respects at the shrine.
Muna Moto is a 1975 Cameroonian drama film written and directed by Jean-Pierre Dikongué Pipa.
Ouédraogo, sometimes Ouedraogo, is a surname taken from the French spelling of Wedraogo, semi-legendary son of princess Yennenga and founder of the Mossi Kingdoms.
The Dagbon Empire (Dagbaŋ) is the oldest and one of the most organised traditional Empires in west Africa founded by the Dagomba people (Dagbamba) in the 15th century. During its rise, it comprised, at various points, the Northern, Upper West, Upper East, Savannah Region and North East regions of present-day Ghana. It also covered portions of Burkina Faso, North East Ivory Coast and North West Togo. Since Ghana's independence in 1957, the Kingdom just like all of Ghana's kingdoms and ethnic states has assumed a traditional, customary role.
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