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Zavim is the ninth tractate in the Mishnah and Tosefta of the sixth Talmudic order Tohorot. It deals with the laws of the zav and zavah, based on Leviticus 15.
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Zavim is the ninth tractate in the Mishnah and Tosefta of the sixth Talmudic order Tohorot. It deals with the laws of the zav and zavah, based on Leviticus 15.
The treatise consists of five chapters, divided respectively into 6, 4, 3, 7, and 12 paragraphs or mishnayot. It gives in detail all particulars of uncleanness and purification, specifies the degrees of the discharges which render an individual subject to the laws stated above, and mentions what persons are subject to those laws and in what way they cause vessels or other people to become unclean. The contents of the respective chapters may be summarized as follows:
Niddah, in traditional Judaism, describes a woman who has experienced a uterine discharge of blood, or a woman who has menstruated and not yet completed the associated requirement of immersion in a mikveh.
The Nicomachean Ethics is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. It consists of ten subsections, referred to as books or scrolls, and is closely related to Aristotle's Eudemian Ethics. The work plays a pre-eminent role in explaining Aristotelian ethics.
Tohorot is the sixth and last order of the Mishnah. This order deals with the clean/unclean distinction and family purity. This is the longest of the orders in the Mishnah. There are 12 tractates:
In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup.
The Priestly Code is the name given, by academia, to the body of laws expressed in the Torah which do not form part of the Holiness Code, the Covenant Code, the Ritual Decalogue, or the Ethical Decalogue. The Priestly Code constitutes the majority of Leviticus, as well as some of the laws expressed in Numbers. The code forms a large portion, approximately one third, of the commandments of the Torah, and thus is a major source of Jewish law.
Mark 7 is the seventh chapter of the Gospel of Mark in the New Testament of the Christian Bible. It explores Jesus' relationships with both fellow Jews and Gentiles. Initially Jesus speaks with the Pharisees and scribes, and then with his disciples, about defilement. Later in the chapter Jesus heals two gentiles, one in the region of Tyre and Sidon and the other in the Decapolis region.
Tractate Temurah is a tractate of the Mishnah, Tosefta, and Babylonian Talmud, which is part of the Order of Kodashim. Its main subject is the Biblical prohibition against attempting to switch the sanctity of an animal that has been sanctified for the Temple in Jerusalem with another non-sanctified animal. If this is attempted, both animals become sanctified, and the person who attempted the transfer is punished with lashes.
Parah (Hebrew: פָּרָה) is the name of a treatise in the Mishnah and the Tosefta, included in the order Tohorot. The Pentateuchal law decrees that a red heifer, "wherein is no blemish, and upon which never came yoke," shall be burned and her ashes mixed with spring water, that the compound so obtained may be used to sprinkle and cleanse every one who becomes unclean. The burning of the heifer and the preparation of the ashes, as well as the fetching of the water and its mixture for sprinkling, were attended by strict ceremonies. The treatise Parah contains a detailed description of these ceremonies, as well as various regulations concerning the purity of the water for sprinkling and its different effects.
Makhshirin is the eighth tractate, in the Mishnah and Tosefta, of the sixth Talmudic order Tohorot ("Purifications"). This tractate contains six chapters, divided respectively into 6, 11, 8, 10, 11, and 8 sections, while the Tosefta has only three chapters and 31 sections. It treats of the effects of liquids in rendering foods with which they may come into contact susceptible, under certain conditions, of Levitical uncleanness.
Matthew 8:3 is the third verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of Jesus cleansing a leper, the first of a series of miracles in Matthew.
Matthew 15:11 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.
In Jewish law, ṭumah and ṭaharah are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ṭum'ah, meaning "impurity", describes a state of ritual impurity. A person or object which contracts ṭumah is said to be ṭamé, and thereby unsuited for certain holy activities and uses until undergoing predefined purification actions that usually include the elapse of a specified time-period.
Nazir is a treatise of the Mishnah and the Tosefta and in both Talmuds, devoted chiefly to a discussion of the laws of the Nazirite laid down in Numbers 6:1-21. In the Tosefta its title is Nezirut ("Nazariteness"). In most of the editions of the Mishnah, this treatise is the fourth in the order Nashim, and it is divided into 9 chapters, containing 48 paragraphs in all.
Tohorot is a tractate in the Mishnah and Tosefta, treating especially of the lesser degrees of uncleanness the effects of which last until sunset only. In most editions of the Mishnah it is the fifth tractate in the order Tohorot. It is divided into ten chapters, comprising ninety-six paragraphs in all.
In Jewish ritual law, a zav is a man who has had abnormal seminal discharge from the male sexual organ, and thus entered a state of ritual impurity. A woman who has had similar abnormal discharge from her genitals is known as a zavah.
In Jewish ritual law, a zavah is a woman who has had vaginal blood discharges not during the usually anticipated menstrual cycle, and thus entered a state of ritual impurity. The equivalent impurity that can be contracted by males, by experiencing an abnormal discharge from their genitals, is known as the impurity of a zav.
Midras uncleanness is one of the forms of ritual impurity in Judaism which can be transmitted by either an object or person. The term may be translated as pressure uncleanness.
Chaber, chaver or ḥaber is a Hebrew term meaning "associate"; "colleague"; "fellow"; "companion"; or "friend". It appears twice in the Hebrew Bible, and is used in various ways in rabbinic sources.
Jewish law and custom prescribe ritual hand washing in a number of situations. This practice is generally known by the Hebrew term נטילת ידיים, which literally means taking up of the hands.
Nedarim is a masechet of the order of Nashim of the Mishnah and the Talmud. Its subject is laws relating to the neder, a kind of vow or oath in Judaism.
This article incorporates text from a publication now in the public domain : Singer, Isidore; et al., eds. (1901–1906). "ZABIM". The Jewish Encyclopedia . New York: Funk & Wagnalls.