Bekorot (Hebrew: בכורות, "First-borns") is the name of a tractate of the Mishnah and Talmud which discusses the laws of first-born animals and humans. It is one of the tractates forming Seder Kodashim (Hebrew סדר קודשים, "Order of Holy Things").
The primary focus of the tractate relates to the ritual sacrifice (or slaughter) of first-born animals. [1] Priests were required to inspect the first-born for blemishes prior to consecration. These blemishes are enumerated in both the Mishnah and Tosefta. An exemption is made for the first-born son, who is "redeemed" in the Pidyon haben ceremony. [2]
The tractate contains nine chapters:
Besides chapters 7 and 9, there are a few digressions in the tractate. 1:7 speaks of the option between redeeming the first-born donkey and killing it, and recommends the former course; a few parallels are then introduced of option between two courses, of which one is recommended. The examination of the blemishes of the first-born animal had to be done gratis (4:5,6), but an exception is made in favor of a professional veterinary surgeon, such as Ila (or Ayla; in Tosefta Bekhorot 4:11, Amlah). In the same chapter another veterinary authority is named: Theodos the physician (4:4).
To take payment for giving a decision in religious matters was considered unlawful and it rendered the decision invalid (4:6). When unqualified persons caused loss through their decision, they had to compensate for the loss; not so in the case of qualified persons (4:4). Transfer of property is generally reversed in the Jubilee year; but what the first-born obtains by his birthright remains his forever. Parallel cases are given in 8:10.
In the Tosefta the treatise Bekorot has likewise the fourth place, and is divided into seven chapters. Chapter 1 corresponds to the first chapter of the Mishnah; chapter 2 to 2-3; chapter 3 to 4-5; chapter 4 to 6; chapter 5 to 7; chapter 6 to 8; chapter 7 to 9. The Tosefta differs greatly from the Mishnah in the enumeration of the blemishes and in their names. In addition to names of blemishes, the Tosefta expands on different scenarios in which a Kohen may find himself when determining the status of a first-born, for example when a creature gives birth to an animal resembling another species. [3]
The Jerusalem Talmud does not contain a tractate Bekhorot. The Babylonian Talmud contains such a tractate, where it has the third place in the Seder.
In addition to the common theme of purity, the Babylonian Talmud expands on the exemption of the first-born Levite, or Kohen. The child of a Levite mother, or Kohenim, regardless whether or not the father is a Levite or Israelite, is automatically exempt from the "toll". This exemption is due to the notion that first-born males are already born in the service of God thus redemption is not needed. [4]
Seder Zeraim is the first of the six orders, or major divisions, of the Mishnah, Tosefta, and the Talmud, and, apart from the first tractate which concerns the rules for prayers and blessings, primarily deals with the laws of agricultural produce and tithes of the Torah which apply in the Land of Israel, in both their religious and social aspects.
The minor tractates are essays from the Talmudic period or later dealing with topics about which no formal tractate exists in the Mishnah. They may thus be contrasted to the Tosefta, whose tractates parallel those of the Mishnah.
Kodashim is the fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud, and deals largely with the services within the Temple in Jerusalem, its maintenance and design, the korbanot, or sacrificial offerings that were offered there, and other subjects related to these topics, as well as, notably, the topic of kosher slaughter of animals for non-sacrificial purposes.
A terumah, the priestly dues, or more typically, heave offering, is a type of offering in Judaism. The word is generally used for an offering to God, although it is also sometimes used as in ish teramot, a "judge who loves gifts".
Bo is the fifteenth weekly Torah portion in the annual Jewish cycle of Torah reading and the third in the Book of Exodus. The parashah constitutes Exodus 10:1–13:16. The parashah tells of the last three plagues on Egypt and the first Passover.
Tractate Temurah is a tractate of the Mishnah, Tosefta, and Babylonian Talmud, which is part of the Order of Kodashim. Its main subject is the Biblical prohibition against attempting to switch the sanctity of an animal that has been sanctified for the Temple in Jerusalem with another non-sanctified animal. If this is attempted, both animals become sanctified, and the person who attempted the transfer is punished with lashes.
Demai (Hebrew: דְּמַאי, is the third tractate of Seder Zeraim of the Mishnah and of the Talmud. It deals with the Jewish legal concept of demai, meaning doubtfully tithed produce, and concerns the laws related to agricultural produce about which it is suspected that certain obligatory tithes have not been separated in accordance with requirements derived from the Torah.
Terumot is the sixth tractate of Seder Zeraim of the Mishnah and of the Jerusalem Talmud. This tractate discusses the laws of teruma, a gift of produce that an Israelite farmer was required to set aside and give to a kohen (priest). There were two kinds of terumot given to the priest: the regular heave-offering, known also as the terumah gedolah, which the Israelites were required to give to the priest from the produce of their fields; the other was the terumat ma'aser, namely, the gift that the Levites were required to put aside for the priests from the tithe which ordinary Israelites had been required to give to them.
Ma'aserot is the seventh tractate of Seder Zeraim of the Mishnah, Tosefta, and the Jerusalem Talmud. It discusses the types of produce liable for tithing as well as the circumstances and timing under which produce becomes obligated for tithing. In Biblical times, during each of the six years of the cycle, "Maaser Rishon" was given to Levites as 10% of an individual's crop. "Maaser Sheni" was separated in the first, second, fourth and fifth year and is 10% of the crop remaining after "Maaser Rishon". It was brought to Jerusalem to be eaten there or was redeemed upon coins which were deconsecrated upon food in Jerusalem. The final category is "Maaser Ani" that is given to the poor in the third and sixth years.
Pesachim, also spelled Pesahim, is the third tractate of Seder Moed of the Mishnah and of the Talmud. The tractate discusses the topics related to the Jewish holiday of Passover, and the Passover sacrifice, both called "Pesach" in Hebrew. The tractate deals with the laws of matza and maror, the prohibitions against owning or consuming chametz (leaven) on the festival, the details of the Paschal lamb that used to be offered at the Temple in Jerusalem, the order of the feast on the first evening of the holiday known as the Passover seder, and the laws of the supplemental "Second Pesach".
Yoma is the fifth tractate of Seder Moed of the Mishnah and of the Talmud. It is concerned mainly with the laws of the Jewish holiday Yom Kippur, on which Jews atone for their sins from the previous year. It consists of eight chapters and has a Gemara ("Completion") from both the Jerusalem Talmud and the Babylonian Talmud.
Hullin or Chullin is the third tractate of the Mishnah in the Order of Kodashim and deals with the laws of ritual slaughter of animals and birds for meat in ordinary or non-consecrated use, and with the Jewish dietary laws in general, such as the laws governing the prohibition of mixing of meat (fleishig) and dairy (milchig) products.
Emor is the 31st weekly Torah portion in the annual Jewish cycle of Torah reading and the eighth in the Book of Leviticus. The parashah describes purity rules for priests, recounts the holy days, describes the preparations for the lights and bread in the sanctuary, and tells the story of a blasphemer and his punishment. The parashah constitutes Leviticus 21:1–24:23. It has the most verses of any of the weekly Torah portions in the Book of Leviticus, and is made up of 6,106 Hebrew letters, 1,614 Hebrew words, 124 verses and 215 lines in a Torah Scroll.
Berakhot is the first tractate of Seder Zeraim of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
Kil'ayim is the fourth tractate of Seder Zeraim of the Mishnah, dealing with several biblical prohibitions of mixed species, namely, planting certain mixtures of seeds, grafting different species of trees together, growing plants other than grapevines in vineyards, crossbreeding animals, working a team of different kinds of animals together, and mixing wool and linen in garments.
Shevi'it is the fifth tractate of Seder Zeraim of the Mishnah, dealing with the laws of leaving the fields of the Land of Israel to lie fallow every seventh year; the laws concerning which produce may, or may not be eaten during the Sabbatical year; and the cancellation of debts and the rabbinical ordinance established to allow a creditor to reclaim a debt after the Sabbatical year (Prozbul).
Tractate Middot is the tenth tractate of Seder Kodashim of the Mishnah and of the Talmud. This tractate describes the dimensions and the arrangement of the Temple Mount in Jerusalem, and the Second Temple buildings and courtyards, various gates, the altar of sacrifice and its surroundings, and the places where the Priests and Levites kept watch in the Temple.
Redemption is an essential concept in many religions, including Judaism, Christianity and Islam.
The twenty-four kohanic gifts are a description in the Gemara tradition of offerings given to the Jewish priests. The adjective "kohanic" means "of a kohen", relating to a Jewish priest.
Zevachim is the first tractate of Seder Kodashim of the Mishnah, the Talmud and the Tosefta. This tractate discusses the topics related to the sacrificial system of the Temple in Jerusalem, namely the laws for animal and bird offerings, and the conditions which make them acceptable or not, as specified in the Torah, primarily in the book of Leviticus. The tractate has fourteen chapters divided into 101 mishnayot, or paragraphs. There is a Gemara – rabbinical commentary and analysis – for this tractate in the Babylonian Talmud, and no Gemara in the Jerusalem Talmud.
This article incorporates text from a publication now in the public domain : Singer, Isidore; et al., eds. (1901–1906). "Bekorot". The Jewish Encyclopedia . New York: Funk & Wagnalls.