The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.
Bhagat is a term used in the Indian subcontinent to describe religious personalities who have obtain high acclaim in their community for their services and devoutness. It is also one of the clan in Mahar caste with clan totem as King Cobra and also a surname found among Marathas, Bania communities and Punjabi Brahmins.
A sant is a human being revered as a "truth-exemplar" for their abnormal of "self, truth, [and] reality" in Indic religions, particularly Hinduism, Jainism, Sikhism, and Buddhism. In Sikhism it is used to describe a being who has attained spiritual enlightenment and divine knowledge and power through union with God.
Rehras Sahib, commonly known as So dar Rehras, is the daily evening prayer of the Sikhs and is part of Nitnem. It includes hymns from Guru Granth Sahib Ji and Dasam Granth Ji.
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians date to 8th or 7th century BCE, and the 24th tirthankara, Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology.
The Sarbloh Granth or Sarabloh Granth, also called Manglacharan Puran or Sri Manglacharan Ji, is a voluminous scripture, composed of more than 6,500 poetic stanzas. It is traditionally attributed as being the work of Guru Gobind Singh, the tenth Sikh guru. Scholars, on the other hand, attribute the work to after the Guru's death, being authored by an unknown poet. The work is mostly revered by the Nihang sect.
Namdev, also transliterated as Nam Dayv, Namdeo, Namadeva, was a Marathi Vaishnav saint from Narsi, Hingoli, Maharashtra, Medieval India within the Varkari tradition of Hinduism. He lived as a devotee of Lord Vitthal of Pandharpur.
The principal Sikh scripture is the Adi Granth, more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus.
In Sikhism, God is conceived as the Oneness that permeates the entirety of creation and beyond. It abides within all of creation as symbolized by the symbol Ik Onkar. The One is indescribable yet knowable and perceivable to anyone who surrenders their egoism and meditates upon that Oneness. The Sikh gurus have described God in numerous ways in their hymns included in the Guru Granth Sahib, the holy scripture of Sikhism, but the oneness of formless God is consistently emphasized throughout.
Ravidassia or the Ravidas Panth is a religion based on the teachings of Guru Ravidas. It was considered a sect within Sikhism until 2009. However, some Ravidassias continue to maintain Sikh religious practices, including the reverence of the Guru Granth Sahib as their focal religious text, wearing Sikh articles of faith (5Ks), and appending Singh or Kaur to their names.
Bhagat Sadhna, also called Sadhna Qasai, was a north Indian poet, saint, mystic and one of the devotees whose hymn was incorporated in Guru Granth Sahib. Venerated in the region of Punjab, among Sikhs, his devotional hymn is widely quoted by most preachers. His one hymn is present in Adi Granth Sahib, in Raga Bilaval.
Bhagat Sain, also known as Sena Bhagat, was a Hindu mystic poet and saint of the Bhakti movement that lived in the end of the fourteenth and the beginning of the fifteenth century. His name was known in every house due to his devotion to god. Bhagat Sain was a barber of the royal court of Raja Ram Singh, ruler of Rewa. He was a disciple of Ramananda.
Ravidas or Raidas (1267–1335) was an Indian mystic poet-saint of the Bhakti movement during the 15th to 16th century CE. Venerated as a guru in the modern regions of Uttar Pradesh, Bihar, Rajasthan, Gujarat, Maharashtra, Madhya Pradesh, Punjab, and Haryana, he was a poet, social reformer and spiritual figure.
Dera Sach Khand Ballan, also known as Dera Sant Sarwan Dass or Dera Ballan, is a Ravidassia dera based in the village of Ballan near Jalandhar, Punjab, India. It was founded by Pipal Dass soon after 1900, and it played a role in the Ad Dharm movement to popularize the image of Ravidas as a guru. It has since adopted the mission of spreading the teachings of Ravidas and advancing public education and healthcare in India.
Amritbani Guru Ravidass Ji is the holy book of the Ravidassia religion.
The Ad-Dharmi is a sect in the state of Punjab, in India and is an alternative term for the Ravidasia religion, meaning Primal Spiritual Path. The term Ad-Dharm came into popular usage in the early part of the 20th century, when many followers of Guru Ravidas converted to Sikhism and were severely discriminated against due to their low caste status. Many of these converts stopped attending Sikh Gurdwaras controlled by Jat Sikhs and built their own shrines upon arrival in the UK, Canada, and Fiji Island.Ad-Dharmis comprise 11.48% of the total of Scheduled Caste communities in Punjab.
Khalsa Mahima is the name of two compositions that praise the Khalsa in poetic form, composed by Guru Gobind Singh, each present in Dasam Granth and Sarbloh Granth.
Sikhism has often been criticised by non-Sikhs regarding its texts, practices, and societal norms, but Sikhs and other scholars argue that these criticisms are flawed and are based on a biased and poor understanding of the texts, especially of the multiple languages used in the Sikh scriptures. They also argue that most western scholars who attempted to interpret eastern religious texts were missionaries and could not overcome the bias they carried with them, irrespective of whether they were translating the Quran, Vedas, Puranas or the Guru Granth Sahib. Guru Nanak rejected ritualistic worship and encouraged belief in one true God, Waheguru. The veneration and bowing to the Guru Granth Sahib, has often been interpreted by western scholars as akin to idolatry, as observed by the Hindu faith, which defeats the ideology of Guru Nanak. Other scholars dismiss Sikhism as, either consciously or spontaneously, a syncretism of the Hindu Bhakti and Muslim Sufi movements.
Ramkali Sadh is a composition present in Guru Granth Sahib on ang 923/924, composed by Baba Sundar, in Ramkali Raga. The composition has 6 stanzas. Sadh literally means Call (ਸੱਦਾ). This narration tells Sikh attitude towards physical death of a Gurmukh. It also narrates events of succession of Gur Ram Das over Gur Amar Das.
The Guru Granth Sahib, is the central religious text of Sikhism, considered by Sikhs to be the final sovereign Guru of the religion. It contains 1430 Angs, containing 5,894 hymns of 36 saint mystics which includes Sikh gurus, Bhagats, Bhatts and Gursikhs. It is notable among foundational religious scriptures for including hymns from writers of other religions, namely Hindus and Muslims. It also contains teachings of the Sikh gurus themselves.
