The 52 Hukams of Guru Gobind Singh

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52 Hukams Inscribed at Gurudwara Hazur Sahib, Nanded. 52 Hukams Inscribed at Gurudwara Paonta Sahib.jpg
52 Hukams Inscribed at Gurudwara Hazur Sahib, Nanded.

The 52 Hukams are a set of instruction in Sikhism set by Guru Gobind Singh in Nanded, Maharashtra, India in 1708. [1] [2] These edicts sum up the ideal way of life of the Khalsa and serve as a code of conduct for the Khalsa Panth. Members of the Khalsa (baptized Sikhs) aim to follow all the 52 edicts.

Contents

List of the commands

A list of the 52 commands in romanized Punjabi with a faithful English translation is provided as follows:

See also

Related Research Articles

The following outline is provides an overview of Sikhism, or Sikhi.

<span class="mw-page-title-main">Gurbani</span> Sikh hymns

Gurbani is a Sikh term, very commonly used by Sikhs to refer to various compositions by the Sikh Gurus and other writers of Guru Granth Sahib. In general, hymns in the central text of the Sikhs, the Guru Granth Sahib, are called Gurbani. Among Amritdhari Sikhs, a few texts from Dasam Granth which are read as Nitnem, like Tav-Prasad Savaiye and Chaupai, are also considered Gurbani. In Adi Granth, Gurbani is a sound which comes directly from the Supreme and the text is a written form of the same in worldly language and scripts. It is also called Guru’s Bani. Gurbani are explanations of qualities of the Primal Lord and Soul which a Sikh should comprehend and with which they can attain the supreme state.

<span class="mw-page-title-main">Ardās</span> Prayer in Sikhism

The Ardās is a set prayer in Sikhism. It is a part of worship service in a Gurdwara, daily rituals such as the opening the Guru Granth Sahib for prakash or closing it for sukhasan in larger Gurdwaras, closing of congregational worship in smaller Gurdwaras, rites-of-passages such as with the naming of child or the cremation of a loved one, daily prayer by devout Sikhs and any significant Sikh ceremonies.

<span class="mw-page-title-main">Akhand Kirtani Jatha</span> Sikh group

The Akhand Kirtani Jatha, alternatively romanized as the Akhand Keertanee Jathaa and abbreviated as AKJ, is a jatha and sect of Sikhism dedicated to the Sikh lifestyle. The Jatha follows a strict discipline in keeping the Rehat of Guru Gobind Singh. They also enjoy an active style of Keertan recited by Sikhs in a collective manner in front of Guru Granth Sahib. This style of Keertan is relatively simple, and the entire congregation devotionally participates in singing along.

<span class="mw-page-title-main">Anandpur Sahib</span> City in Punjab, India

Anandpur Sahib, also referred simply as Anandpur, is a city in Rupnagar district (Ropar), on the edge of Shivalik Hills, in the Indian state of Punjab. Located near the Sutlej River, the city is one of the most sacred religious places in Sikhism, being the place where the last two Sikh Gurus, Guru Tegh Bahadur and Guru Gobind Singh, lived. It is also the place where Guru Gobind Singh founded the Khalsa Panth in 1699. The city is home to Takhat Sri Kesgarh Sahib, the third of the five Takhts in Sikhism.

<i>Nitnem</i> Daily prayers in Sikhism

Nitnem is a collection of Sikh hymns (Gurbani) to be read minimally 3 different times of the day. These are mandatory and to be read by every Amritdhari Sikh as expressed in the Sikh Rehat Maryada. Optionally additional prayers may be added to a Sikh's nitnem. There are five hymns (Five Banis) to be done during Amrit Vela, the Rehras Sahib hymn for the evening and Kirtan Sohila for the night. The morning and evening prayers should be followed by an Ardaas.

<span class="mw-page-title-main">Anand Sahib</span> Collection Of Sikh Hymns

Anand Sahib is a collection of hymns in Sikhism, written in the Ramkali Raag by Guru Amar Das, the third Guru of the Sikhs. It appears on the pages 917 to 922 in Guru Granth Sahib Ji. The word Anand means complete happiness.

<span class="mw-page-title-main">Panj Pyare</span> Gathered quintet of five baptized Sikhs

Panj Pyare refers to a gathered ad hoc quintet of five baptized (Amritdhari) Khalsa Sikhs who act as institutionalized leaders for the wider Sikh community.

<span class="mw-page-title-main">Bhai Mani Singh</span> 18th-century Sikh religious leader and martyr

Bhai Mani Singh was an 18th-century Sikh scholar and martyr. He was a childhood companion of Guru Gobind Singh and took the vows of Sikhism when the Guru inaugurated the Khalsa in March 1699. Soon after that, the Guru sent him to Amritsar to take charge of Harmandir Sahib, which had been without a custodian since 1696. He took control and steered the course of Sikh destiny at a critical stage in Sikh history. He was also a teacher of the Gianian Bunga, later becoming known as the "Amritsari Taksal", currently located in Sato Ki Gali.

Bhog is a term used in Hinduism and Sikhism. In Sikhism, it is used for observances that are fulfilled along with the reading of the concluding part of the Guru Granth Sahib. It can be performed in conjunction with weddings, obsequies, anniversaries, funeral services and other occasions when a family or a worshipping community may consider such a reading appropriate.

Paath or Path, from the Sanskrit patha which means reading or recitation, is, in the religious context, reading or recitation of the holy texts. In Sikhism, comprehension of what is being read is considered more important than ritual recitation Guru Granth Sahib.

Akhand Path The continuous and uninterrupted recitation of Sri Guru Guru Granth Sahib Ji is known as Akhand Path Sahib.

Rehat refers to the rules and traditions which govern the unique Sikh lifestyle and determines correct Sikh orthodoxy and orthopraxy. The Sikh Rehit Maryada is a code of conduct and conventions for Sikhism. The final version of the Rehat Maryada was controversially approved by the Shiromani Gurdwara Parbandhak Committee, Amritsar in 1945. The Rehat Maryada was created to provide guidance to Sikhs on practical and functional aspects of daily life, including the operations of Sikh Gurdwaras, and religious practices to foster cohesion throughout the community. Rehitnāma is a Punjabi term that refers to a genre of Sikh religious literature which expounds upon specifiying an approved way of life for a Sikh.

Gurpurab, alternatively spelt as Gurpurb or Gurpurub, in Sikh tradition is a celebration of an anniversary of a Guru's birth marked by the holding of a festival.

Akal Purakh is an interchangeable Sikh name used to denote God, or the omnipresent divine.

The Sikhs engage in various rites and services. Sikh rites include activities they consider essential to the group practice of Sikhism or the expression of egalitarianism, such as kirtan or taking karah parshad. Many rites in Sikhism involve prayer (ardas) or reciting scripture (paath). Some Sikh rites are meant to be practiced in a gurdwara congregation, while others are practiced at home or in other contexts.

<span class="mw-page-title-main">Sikh discipline</span>

In Sikh discipline, a Sikh is required by the Sikh Gurus to live a disciplined life by doing pure and righteous deeds and actions. The following are the list of activities that a Sikh should engages in:

<span class="mw-page-title-main">Hukamnama</span> Hymn from the Guru Granth Sahib taken as an order

A Hukamnama, in modern-times, refers to a hymn from the Guru Granth Sahib which is given as an injunction, order, or edict to Sikhs. It also refers to edicts issued by the contemporary Takhts. In the historical sense, it was used to refer to an issued commandment, instruction, injunction, order, or edict given by one of the Gurus of Sikhism or their officiated followers and associates during their lives.

Nirankari is a sect of Sikhism. It was a reform movement founded by Baba Dyal Das in northwest Punjab in 1851. He sought to restore the practices and beliefs of Sikhs back to what he believed were prevalent when Guru Nanak was alive. This movement emerged in the aftermath of the end of Sikh Empire and the Sikh history after Ranjit Singh's death.

The following list consists of concepts that are derived from both Sikh and Indian tradition. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Sikhism all in one place.

References

  1. Singh, Balawindara (2004). Fifty-Two Commandments Of Guru Gobind Singh. Michigan, US: Singh Bros. p. 9.
  2. Singh, Satbir (1991). Aad Sikh Te Aad Sakhian. Jalandhar: New Book Company.