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Bhagat is a term used in the Indian subcontinent to describe religious personalities who have obtain high acclaim in their community for their services and devoutness. It is also one of the clan in Mahar caste with clan totem as King Cobra [1] and also a surname found among Marathas, Bania communities and Punjabi Brahmins.
Bhagat is a Hindi and Punjabi word derived from the Sanskrit word Bhagavat, भगवत् , which means glorious (source: Monier-Williams Dictionary), and is used as an epithet for Vishnu or Krishna. Bhagat in Hindi and means pious as an adjective, a devotee of a deity as a noun (source: Shabdkosh online Punjabi and Hindi dictionaries). Bhagat is also a Hindu, Buddhist and Jain surname, found in various communities though it is most prevalent in the northern states of India.
Sikhism's central scriptural book, Guru Granth Sahib, has teachings of 15 Bhagats, along with bani of Sikh Gurus, Bhats and Gursikhs. Because Sikhism believes in one human creed (no one belongs to a higher or a lower social status or caste) and that accounts to adding Bani of various authors, a total of 36, in Guru Granth Sahib irrespective of many belonging to religions other than Sikhism. Religious writings of those Bhagats were collected by Guru Arjan. Some of them lived before Guru Nanak, but came to have a monotheistic as opposed to a polytheistic doctrine.
Broadly speaking, therefore, a Bhagat is a holy person or a member of a community whose objectives involve leading humanity towards God and highlighting injustices in the world.
Below is a list of the Bhagats who contributed towards Sri Guru Granth Sahib: [2]
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Sikhism, also known as Sikhi, is an Indian religion and philosophy in particular for the Sikh ethnoreligious group that originated in the Punjab region of India around the end of the 15th century CE. The Sikh scriptures are written in the Gurumukhi script particular to Sikhs. It is one of the most recently founded major religious groups and among the largest in the world, with about 25–30 million adherents.
The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.
The following outline is provides an overview of Sikhism, or Sikhi.
Gurbani is a Sikh term, very commonly used by Sikhs to refer to various compositions by the Sikh Gurus and other writers of Guru Granth Sahib. In general, hymns in the central text of the Sikhs, the Guru Granth Sahib, are called Gurbani. Among Amritdhari Sikhs, a few texts from Dasam Granth which are read as Nitnem, like Tav-Prasad Savaiye and Chaupai, are also considered Gurbani. In Adi Granth, Gurbani is a sound which comes directly from the Supreme and the text is a written form of the same in worldly language and scripts. It is also called Guru’s Bani. Gurbani are explanations of qualities of the Primal Lord and Soul which a Sikh should comprehend and with which they can attain the supreme state.
The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.
Japji Sahib (Punjabi: ਜਪੁਜੀ ਸਾਹਿਬ, pronunciation: ) is the Sikh thesis, that appears at the beginning of the Guru Granth Sahib – the scripture of the Sikhs. It was composed by Guru Angad, and is mostly the writings of Guru Nanak. It begins with Mool Mantra and then follow 38 paudis (stanzas) and completed with a final Salok by Guru Angad at the end of this composition. The 38 stanzas are in different poetic meters.
Jaap Sahib is the morning prayer of the Sikhs. The beaded prayers were composed by the Tenth Sikh Guru, Guru Gobind Singh and is found at the start of the Sikh scripture Dasam Granth. This Bani is an important Sikh prayer, and is recited by the Panj Pyare while preparing Amrit on the occasion of Amrit Sanchar (initiation), a ceremony held to Amrit initiates into the Khalsa and it is a part of a Sikh's Nitnem. The Jaap Sahib is reminiscent of Japji Sahib composed by Guru Nanak, and both praise God.
Kaur, sometimes spelled as Kour, is a surname or a part of a personal name primarily used by the Sikh and some Hindu women of the Punjab region. It is also sometimes translated as 'lioness', not because this meaning is etymologically derived from the name, but as a parallel to the Sikh male name Singh, which means 'lion'.
The principal Sikh scripture is the Adi Granth, more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus.
The principles of Sikhism state that women have the same souls as men and thus possess an equal right to cultivate their spirituality with equal chances of achieving salvation. Women in Sikhism participate in all religious, cultural, social, and secular activities including lead religious congregations, take part in the Akhand Path, perform Kirtan, perform Gatka and work as a Granthis.
Ravidassia or the Ravidas Panth is a religion based on the teachings of Guru Ravidas. It was considered a sect within Sikhism until 2009. However, some Ravidassias continue to maintain Sikh religious practices, including the reverence of the Guru Granth Sahib as their focal religious text, wearing Sikh articles of faith (5Ks), and appending Singh or Kaur to their names.
Jat Sikh or Jatt Sikh is an ethnoreligious group and a subgroup of the Jat people and the Sikh people from the Indian subcontinent. They are one of the dominant communities in the Punjab, India owing to their large land holdings. They form an estimated 20–25% of the population of the Indian state of Punjab. They form at least half of the Sikh population in Punjab, with some sources estimating them to be about 60–66% appx. two-third of the Sikh population.
Rehat refers to the rules and traditions which govern the unique Sikh lifestyle and determines correct Sikh orthodoxy and orthopraxy. The Sikh Rehit Maryada is a code of conduct and conventions for Sikhism. The final version of the Rehat Maryada was controversially approved by the Shiromani Gurdwara Parbandhak Committee, Amritsar in 1945. The Rehat Maryada was created to provide guidance to Sikhs on practical and functional aspects of daily life, including the operations of Sikh Gurdwaras, and religious practices to foster cohesion throughout the community. Rehitnāma is a Punjabi term that refers to a genre of Sikh religious literature which expounds upon specifiying an approved way of life for a Sikh.
The following list consists of concepts that are derived from both Sikh and Indian tradition. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Sikhism all in one place.
Ravidas or Raidas (1267–1335) was an Indian mystic poet-saint of the Bhakti movement during the 15th to 16th century CE. Venerated as a guru in the modern regions of Uttar Pradesh, Bihar, Rajasthan, Gujarat, Maharashtra, Madhya Pradesh, Punjab, and Haryana, he was a poet, social reformer and spiritual figure.
Sikhism has often been criticised by non-Sikhs regarding its texts, practices, and societal norms, but Sikhs and other scholars argue that these criticisms are flawed and are based on a biased and poor understanding of the texts, especially of the multiple languages used in the Sikh scriptures. They also argue that most western scholars who attempted to interpret eastern religious texts were missionaries and could not overcome the bias they carried with them, irrespective of whether they were translating the Quran, Vedas, Puranas or the Guru Granth Sahib. Guru Nanak rejected ritualistic worship and encouraged belief in one true God, Waheguru. The veneration and bowing to the Guru Granth Sahib, has often been interpreted by western scholars as akin to idolatry, as observed by the Hindu faith, which defeats the ideology of Guru Nanak. Other scholars dismiss Sikhism as, either consciously or spontaneously, a syncretism of the Hindu Bhakti and Muslim Sufi movements.
Balvand Rai also spelt as Balwand and Rai Balvand, was a poet mystic and rabab player in the court of Guru Arjan.
The Guru Granth Sahib, is the central religious text of Sikhism, considered by Sikhs to be the final sovereign Guru of the religion. It contains 1430 Angs, containing 5,894 hymns of 36 saint mystics which includes Sikh gurus, Bhagats, Bhatts and Gursikhs. It is notable among foundational religious scriptures for including hymns from writers of other religions, namely Hindus and Muslims. It also contains teachings of the Sikh gurus themselves.
Pashaura Singh is a religious studies scholar and a professor at the University of California, Riverside where he currently holds the Dr. Jasbir Singh Saini Endowed Chair in Sikh and Punjabi Studies.
Rama, known as Ram Avatar or Raja Ram, is considered an important figure in Sikhism, due to his inclusion as one among the 24 incarnations of Vishnu in the Chaubis Avtar, a composition in the Dasam Granth traditionally and historically attributed to Guru Gobind Singh. The discussion of Rama and Krishna is the most extensive in this section of the secondary Sikh scripture. The composition is martial, stating that the avatar of Vishnu appears in the world to restore good and defeat evil, but asserts that these avatars are not God, but agents of the God. God is beyond birth and death. The famous Savaiya and Dohra from the Rehras Sahib, read daily be devout Sikhs, comes from Ram Avtar Bani. However, it is not to be confused with Sikhs believing or worshipping Raja Ram or Krishan. It is clear from Guru Gobind Singh's verses in Chaupai Sahib, a part of Sikh Nitnem, or daily prayer.
