The Bhakti movement was a significant religious movement in medieval Hinduism that sought to bring religious reforms to all strata of society by adopting the method of devotion to achieve salvation. Originating in Tamilakam during 6th century CE, it gained prominence through the poems and teachings of the Vaishnava Alvars and Shaiva Nayanars before spreading northwards. It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.
The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.
The following outline is provides an overview of Sikhism, or Sikhi.
Bhagat is a term used in the Indian subcontinent to describe religious personalities who have obtain high acclaim in their community for their services and devoutness. It is also one of the clan in Mahar caste with clan totem as King Cobra and also a surname found among Marathas, Bania communities and Punjabi Brahmins.
A sant is a human being revered as a "truth-exemplar" for their abnormal of "self, truth, [and] reality" in Indic religions, particularly Hinduism, Jainism, Sikhism, and Buddhism. In Sikhism it is used to describe a being who has attained spiritual enlightenment and divine knowledge and power through union with God.
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians date to 8th or 7th century BCE, and the 24th tirthankara, Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology.
Namdev, also transliterated as Nam Dayv, Namdeo, Namadeva, was a Marathi Vaishnav saint from Narsi, Hingoli, Maharashtra, Medieval India within the Varkari tradition of Hinduism. He lived as a devotee of Lord Vitthal of Pandharpur.
The principal Sikh scripture is the Adi Granth, more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus.
Ravidassia or the Ravidas Panth is a religion based on the teachings of Guru Ravidas. It was considered a sect within Sikhism until 2009. However, some Ravidassias continue to maintain Sikh religious practices, including the reverence of the Guru Granth Sahib as their focal religious text, wearing Sikh articles of faith (5Ks), and appending Singh or Kaur to their names.
Bhagat Bhikhan (Punjabi: ਭਗਤ ਭੀਖਨ, pronunciation: ) (1480–1573), was a medieval Indian Bhakti poet-saint, whose two hymns are included in the Guru Granth Sahib. There were two saints of that time sharing the same name — Bhagat Bhikhan and Sheikh Bhikhan, the Sufi.
Bhagat Pipa was a Rajput ruler of Gagaraungarh who abdicated the throne to become a Hindu mystic poet and saint of the Bhakti movement. He was born in the Malwa region of North India in approximately AD 1425.
Trilochan was a celebrated medieval Indian saint and one of devotee whose hymns are present in Guru Granth Sahib, the holy book of Sikhs.
Jaimal Singh (1839–1903) was an Indian spiritual leader. He became an initiate of Shiv Dayal Singh. After his initiation, Jaimal Singh served in the British Indian Army as a sepoy (private) from the age of seventeen and attained the rank of havildar (sergeant). After retirement, he settled in a desolate and isolated spot outside the town of Beas and began to spread the teaching of his guru Shiv Dayal Singh. The place grew into a colony which came to be called the "Dera Baba Jaimal Singh", and which is now the world centre of the Radha Soami Satsang Beas organisation.
Ravidas or Raidas (1267–1335) was an Indian mystic poet-saint of the Bhakti movement during the 15th to 16th century CE. Venerated as a guru in the modern regions of Uttar Pradesh, Bihar, Rajasthan, Gujarat, Maharashtra, Madhya Pradesh, Punjab, and Haryana, he was a poet, social reformer and spiritual figure.
Harjinder Singh Dilgeer is a Sikh historian and author known for his work as the only author who has written A Complete History of the Sikhs.
Dera Sach Khand Ballan, also known as Dera Sant Sarwan Dass or Dera Ballan, is a Ravidassia dera based in the village of Ballan near Jalandhar, Punjab, India. It was founded by Pipal Dass soon after 1900, and it played a role in the Ad Dharm movement to popularize the image of Ravidas as a guru. It has since adopted the mission of spreading the teachings of Ravidas and advancing public education and healthcare in India.
The Ad-Dharmi is a sect in the state of Punjab, in India and is an alternative term for the Ravidasia religion, meaning Primal Spiritual Path. The term Ad-Dharm came into popular usage in the early part of the 20th century, when many followers of Guru Ravidas converted to Sikhism and were severely discriminated against due to their low caste status. Many of these converts stopped attending Sikh Gurdwaras controlled by Jat Sikhs and built their own shrines upon arrival in the UK, Canada, and Fiji Island.Ad-Dharmis comprise 11.48% of the total of Scheduled Caste communities in Punjab.
Sikhism has often been criticised by non-Sikhs regarding its texts, practices, and societal norms, but Sikhs and other scholars argue that these criticisms are flawed and are based on a biased and poor understanding of the texts, especially of the multiple languages used in the Sikh scriptures. They also argue that most western scholars who attempted to interpret eastern religious texts were missionaries and could not overcome the bias they carried with them, irrespective of whether they were translating the Quran, Vedas, Puranas or the Guru Granth Sahib. Guru Nanak rejected ritualistic worship and encouraged belief in one true God, Waheguru. The veneration and bowing to the Guru Granth Sahib, has often been interpreted by western scholars as akin to idolatry, as observed by the Hindu faith, which defeats the ideology of Guru Nanak. Other scholars dismiss Sikhism as, either consciously or spontaneously, a syncretism of the Hindu Bhakti and Muslim Sufi movements.
The Guru Granth Sahib, is the central religious text of Sikhism, considered by Sikhs to be the final sovereign Guru of the religion. It contains 1430 Angs, containing 5,894 hymns of 36 saint mystics which includes Sikh gurus, Bhagats, Bhatts and Gursikhs. It is notable among foundational religious scriptures for including hymns from writers of other religions, namely Hindus and Muslims. It also contains teachings of the Sikh gurus themselves.
Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai in the Punjabi language, are sub-traditions within Sikhism that believe in different approaches to practicing the religion. All sampradas believe in the One Creator God typically rejecting both idol worship and caste systems. Different interpretations have emerged over time, some of which have a living teacher as the leader. The major historic traditions in Sikhism, states Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari Kuka, Nirankari and Sarvaria.
