Khenti-Amentiu

Last updated
Khenti-AmentiuKhenti-AmentiuKhenti-Amentiu
Khenti-Amentiu
Khentiamentiu
Egyptian hieroglyphs

Khenti-Amentiu, also Khentiamentiu, Khenti-Amenti, Kenti-Amentiu and many other spellings, is an ancient Egyptian deity whose name was also used as a title for Osiris and Anubis. The name means "Foremost of the Westerners" or "Chief of the Westerners", where "Westerners" refers to the dead. [1]

Khenti-Amentiu was depicted as a jackal-headed deity at Abydos in Upper Egypt, who stood guard over the city of the dead. Khenti-Amentiu is attested early at Abydos, perhaps even earlier than the unification of Egypt at the start of the Early Dynastic Period (c. 3100–2686 BC). The name appears on the necropolis cylinder seals for the First Dynasty pharaohs Den and Qa'a, naming each of their predecessors with the title "Horus Khenti-Amentiu", starting with "Horus Khenti-Amentiu Narmer". A temple dating to predynastic times was also founded in Abydos for this god. Toby Wilkinson suggests that, even at this early stage, Khenti-Amentiu's name may have been simply an epithet of Osiris. [2]

The roles of Khenti-Amentiu, Osiris, and Anubis underwent considerable changes in the late Old Kingdom (c. 2686–2181 BC). Originally, only Anubis' name appeared in the offering formula that was believed to allow the dead to partake of the offerings they were given to sustain them in the afterlife. In the Fifth Dynasty (c. 2494–2345 BC), many gods started to appear in the formula, including Osiris, whose name does not appear in any texts before the start of the dynasty, and Khenti-Amentiu. In the course of the late Old Kingdom, the Khenti-Amentiu title becomes more clearly connected with Osiris. [3]

The jackal hieroglyph that appears in Khenti-Amentiu's name in the Early Dynastic Period is traditionally seen as a determinative to indicate the god's form, but Terence DuQuesne argued that the jackal glyph represents the name of Anubis and that Khenti-Amentiu was originally an epithet or manifestation of Anubis. If this is the case, Khenti-Amentiu would have only begun to be treated as an independent deity in the Fifth Dynasty, around the same time that Osiris' name first appears. Most inscriptions from that time show Osiris and Khenti-Amentiu were already closely connected. Harold M. Hays asserted that the Pyramid Texts, whose earliest known copy only dates to the end of the Fifth Dynasty, apply the title Khenti-Amentiu to Anubis and not to Osiris, and that the Pyramid Texts reflect the beliefs of an earlier era, when Khenti-Amentiu was not fully independent of Anubis. [3]

Beginning in the First Intermediate Period (c. 2181–2055 BC), Khenti-Amentiu's temple in Abydos was explicitly dedicated to Osiris and became his major cult center. [2]

See also

Related Research Articles

<span class="mw-page-title-main">Anubis</span> Ancient Egyptian god of funerary rites

Anubis, also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian is the god of funerary rites, protector of graves, and guide to the underworld, in ancient Egyptian religion, usually depicted as a canine or a man with a canine head.

Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals that formed an integral part of ancient Egyptian culture. It centered on the Egyptians' interactions with many deities believed to be present in, and in control of the world. Rituals such as prayer and offerings were provided to the gods to gain their favor. Formal religious practice centered on the pharaohs, the rulers of Egypt, believed to possess divine powers by virtue of their positions. They acted as intermediaries between their people and the gods, and were obligated to sustain the gods through rituals and offerings so that they could maintain Ma'at, the order of the cosmos, and repel Isfet, which was chaos. The state dedicated enormous resources to religious rituals and to the construction of temples.

<span class="mw-page-title-main">Osiris</span> Ancient Egyptian god of the afterlife

Osiris is the god of fertility, agriculture, the afterlife, the dead, resurrection, life, and vegetation in ancient Egyptian religion. He was classically depicted as a green-skinned deity with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive atef crown, and holding a symbolic crook and flail. He was one of the first to be associated with the mummy wrap. When his brother Set cut him up into pieces after killing him, Osiris' wife Isis found all the pieces and wrapped his body up, enabling him to return to life. Osiris was widely worshipped until the decline of ancient Egyptian religion during the rise of Christianity in the Roman Empire.

<span class="mw-page-title-main">Pharaoh</span> Title of Ancient Egyptian rulers

Pharaoh is the vernacular term often used by modern authors for the kings and queens of ancient Egypt who ruled as monarchs from the First Dynasty until the annexation of Egypt by the Roman Empire in 30 BC. However, regardless of gender, "king" was the term used most frequently by the ancient Egyptians for their monarchs through the middle of the Eighteenth Dynasty during the New Kingdom. The earliest confirmed instances of "pharaoh" used contemporaneously for a ruler were a letter to Akhenaten or an inscription possibly referring to Thutmose III.

<span class="mw-page-title-main">Horus</span> Egyptian war and sky deity

Horus is one of the most significant ancient Egyptian deities who served many functions, most notably as god of kingship and the sky. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Roman Egypt. Different forms of Horus are recorded in history, and these are treated as distinct gods by Egyptologists. These various forms may be different manifestations of the same multi-layered deity in which certain attributes or syncretic relationships are emphasized, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality. He was most often depicted as a falcon, most likely a lanner falcon or peregrine falcon, or as a man with a falcon head.

<span class="mw-page-title-main">Osiris myth</span> Story in ancient Egyptian mythology

The Osiris myth is the most elaborate and influential story in ancient Egyptian mythology. It concerns the murder of the god Osiris, a primeval king of Egypt, and its consequences. Osiris's murderer, his brother Set, usurps his throne. Meanwhile, Osiris's wife Isis restores her husband's body, allowing him to posthumously conceive their son, Horus. The remainder of the story focuses on Horus, the product of the union of Isis and Osiris, who is at first a vulnerable child protected by his mother and then becomes Set's rival for the throne. Their often violent conflict ends with Horus's triumph, which restores maat to Egypt after Set's unrighteous reign and completes the process of Osiris's resurrection.

<span class="mw-page-title-main">Nephthys</span> Ancient Egyptian goddess

Nephthys or Nebet-Het in ancient Egyptian was a goddess in ancient Egyptian religion. A member of the Great Ennead of Heliopolis in Egyptian mythology, she was a daughter of Nut and Geb. Nephthys was typically paired with her sister Isis in funerary rites because of their role as protectors of the mummy and the god Osiris and as the sister-wife of Set.

<span class="mw-page-title-main">Hathor</span> Major goddess in ancient Egyptian religion

Hathor was a major goddess in ancient Egyptian religion who played a wide variety of roles. As a sky deity, she was the mother or consort of the sky god Horus and the sun god Ra, both of whom were connected with kingship, and thus she was the symbolic mother of their earthly representatives, the pharaohs. She was one of several goddesses who acted as the Eye of Ra, Ra's feminine counterpart, and in this form she had a vengeful aspect that protected him from his enemies. Her beneficent side represented music, dance, joy, love, sexuality, and maternal care, and she acted as the consort of several male deities and the mother of their sons. These two aspects of the goddess exemplified the Egyptian conception of femininity. Hathor crossed boundaries between worlds, helping deceased souls in the transition to the afterlife.

<span class="mw-page-title-main">Andjety</span> Ancient Egyptian deity

Andjety is a local ancient Egyptian deity of the ninth nome, centered at Andjet, which was known as Busiris to the Greeks. This deity is also known by the alternative names Anezti or Anedjti. Andjety is considered one of the earliest Egyptian gods, possibly with roots in prehistoric Egypt.

<span class="mw-page-title-main">Index of Egyptian mythology articles</span>

This is an index of Egyptian mythology articles.

<span class="mw-page-title-main">Eye of Horus</span> Ancient Egyptian symbol of protection, royal power and good health

The Eye of Horus, wedjat eye or udjat eye is a concept and symbol in ancient Egyptian religion that represents well-being, healing, and protection. It derives from the mythical conflict between the god Horus with his rival Set, in which Set tore out or destroyed one or both of Horus's eyes and the eye was subsequently healed or returned to Horus with the assistance of another deity, such as Thoth. Horus subsequently offered the eye to his deceased father Osiris, and its revitalizing power sustained Osiris in the afterlife. The Eye of Horus was thus equated with funerary offerings, as well as with all the offerings given to deities in temple ritual. It could also represent other concepts, such as the moon, whose waxing and waning was likened to the injury and restoration of the eye.

<span class="mw-page-title-main">Serekh</span> Type of ancient Egyptian heraldic crest

In Egyptian hieroglyphs, a serekh is a rectangular enclosure representing the niched or gated façade of a palace surmounted by (usually) the Horus falcon, indicating that the text enclosed is a royal name. The serekh was the earliest convention used to set apart the royal name in ancient Egyptian iconography, predating the later and better known cartouche by four dynasties and five to seven hundred years.

<span class="mw-page-title-main">Djer</span> First dynasty Pharaoh of Egypt

Djer is considered the third pharaoh of the First Dynasty of ancient Egypt in current Egyptology. He lived around the mid-thirty-first century BC and reigned for c. 40 years. A mummified forearm of Djer or his wife was discovered by Flinders Petrie, but was discarded by Émile Brugsch.

<span class="mw-page-title-main">Djet</span> Ancient Egyptian Pharaoh of first dynasty

Djet, also known as Wadj, Zet, and Uadji, was the fourth pharaoh of the First Dynasty. Djet's Horus name means "Horus Cobra" or "Serpent of Horus".

<span class="mw-page-title-main">Art of ancient Egypt</span> Art produced by the Ancient Egyptian civilization

Ancient Egyptian art refers to art produced in ancient Egypt between the 6th millennium BC and the 4th century AD, spanning from Prehistoric Egypt until the Christianization of Roman Egypt. It includes paintings, sculptures, drawings on papyrus, faience, jewelry, ivories, architecture, and other art media. It is also very conservative: the art style changed very little over time. Much of the surviving art comes from tombs and monuments, giving more insight into the ancient Egyptian afterlife beliefs.

<span class="mw-page-title-main">Seth-Peribsen</span> Ancient Egyptian ruler

Seth-Peribsen is the serekh name of an early Egyptian monarch (pharaoh), who ruled during the Second Dynasty of Egypt. His chronological position within this dynasty is unknown and it is disputed who ruled both before and after him. The duration of his reign is also unknown.

<span class="mw-page-title-main">Outline of ancient Egypt</span> Overview of and topical guide to ancient Egypt

The following outline is provided as an overview of a topical guide to ancient Egypt:

<span class="mw-page-title-main">Heqet</span> Ancient Egyptian goddess of fertility

Heqet, sometimes spelled Heket, is an Egyptian goddess of fertility, identified with Hathor, represented in the form of a frog. To the Egyptians, the frog was an ancient symbol of fertility, related to the annual flooding of the Nile. Heqet was originally the female counterpart of Khnum, or the wife of Khnum by whom she became the mother of Her-ur. It has been proposed that her name is the origin of the name of Hecate, the Greek goddess of witchcraft.

<span class="mw-page-title-main">Set animal</span> Totemic animal of the god Set

In ancient Egyptian art, the Set animal, or sha, is the totemic animal of the god Set. Because Set was identified with the Greek monster Typhon, the animal is also commonly known as the Typhonian animal or Typhonic beast.

References

  1. Wilkinson, Richard H. The Complete Gods and Goddesses of Ancient Egypt. pp. 119, 187. Thames & Hudson. 2003. ISBN   0-500-05120-8
  2. 1 2 Wilkinson, Toby A. H. Early Dynastic Egypt. pp. 288, 292. Routledge, 1999. ISBN   0-203-20421-2
  3. 1 2 Hays, Harold M., "The Death of the Democratisation of the Afterlife", in Strudwick, Nigel, and Strudwick, Helen, Old Kingdom: New Perspectives. Egyptian Art and Archaeology 2750–2150 BC. Proceedings of a Conference at the Fitzwilliam Museum Cambridge, May 2009. Oxbow Books, 2011. pp. 121–123