The Bantu languages are a language family of about 600 languages that are spoken by the Bantu peoples of Central, Southern, Eastern and Southeast Africa. They form the largest branch of the Southern Bantoid languages.
Swahili, also known by its local name Kiswahili, is a Bantu language spoken by the Swahili people, who are found primarily in Tanzania, Kenya and Mozambique.
Xhosa, formerly spelled Xosa and also known by its local name isiXhosa, is a Nguni language and one of the official languages of South Africa and Zimbabwe. Xhosa is spoken as a first language by approximately 10 million people and as a second language by another 10 million, mostly in South Africa, particularly in Eastern Cape, Western Cape, Northern Cape and Gauteng, and also in parts of Zimbabwe and Lesotho. It has perhaps the heaviest functional load of click consonants in a Bantu language, with one count finding that 10% of basic vocabulary items contained a click.
Luba-Kasai, also known as Cilubà or Tshilubà, Luba-Lulua, is a Bantu language of Central Africa and a national language of the Democratic Republic of the Congo, alongside Lingala, Swahili, and Kikongo ya leta.
Shona is a Bantu language of the Shona people of Zimbabwe. The term is variously used to collectively describe all the Central Shonic varieties or specifically Standard Shona, a variety codified in the mid-20th century. Using the broader term, the language is spoken by over 14,000,000 people.
Tsonga or Xitsonga as an endonym, is a Bantu language spoken by the Tsonga people of southern Africa. It is mutually intelligible with Tswa and Ronga and the name "Tsonga" is often used as a cover term for all three, also sometimes referred to as Tswa-Ronga. The Xitsonga language has been standardised for both academic and home use. Tsonga is an official language of South Africa, and under the name "Shangani" it is recognised as an official language in the Constitution of Zimbabwe. All Tswa-Ronga languages are recognised in Mozambique. It is not official in Eswatini.
The Bemba language, ChiBemba, is a Bantu language spoken primarily in north-eastern Zambia by the Bemba people and as a lingua franca by about 18 related ethnic groups.
Chewa is a Bantu language spoken in Malawi and a recognised minority in Zambia and Mozambique. The noun class prefix chi- is used for languages, so the language is usually called Chichewa and Chinyanja. In Malawi, the name was officially changed from Chinyanja to Chichewa in 1968 at the insistence of President Hastings Kamuzu Banda, and this is still the name most commonly used in Malawi today. In Zambia, the language is generally known as Nyanja or Cinyanja/Chinyanja '(language) of the lake'.
Kongo or Kikongo is one of the Bantu languages spoken by the Kongo people living in the Democratic Republic of the Congo, the Republic of the Congo, Gabon and Angola. It is a tonal language. It was spoken by many of those who were taken from the region and sold as slaves in the Americas. For this reason, while Kongo still is spoken in the above-mentioned countries, creolized forms of the language are found in ritual speech of Afro-American religions, especially in Brazil, Cuba, Puerto Rico, the Dominican Republic and Haiti. It is also one of the sources of the Gullah language and the Palenquero creole in Colombia. The vast majority of present-day speakers live in Africa. There are roughly seven million native speakers of Kongo, with perhaps two million more who use it as a second language.
Maore Comorian, or Shimaore, is one of the two indigenous languages spoken in the French-ruled Comorian islands of Mayotte; Shimaore being a dialect of the Comorian language, while ShiBushi is an unrelated Malayo-Polynesian language originally from Madagascar. Historically, Shimaore- and ShiBushi-speaking villages on Mayotte have been clearly identified, but Shimaore tends to be the de facto indigenous lingua franca in everyday life, because of the larger Shimaore-speaking population. Only Shimaore is represented on the local television news program by Mayotte La Première. The 2002 census references 80,140 speakers of Shimaore in Mayotte itself, to which one would have to add people living outside the island, mostly in metropolitan France. There are also 20,000 speakers of Comorian in Madagascar, of which 3,000 are Shimaore speakers.
The Gusii language is a Bantu language spoken in Kisii and Nyamira counties in Nyanza Kenya, whose headquarters is Kisii Town,. It is spoken natively by 2.2 million people, mostly among the Abagusii. Ekegusii has only two dialects: The Rogoro and Maate dialects. Phonologically they differ in the articulation of /t/. Most of the variations existing between the two dialects are lexical. The two dialects can refer to the same object or thing using different terms. An example of this is the word for cat. While one dialect calls a cat ekemoni, the other calls it ekebusi. Another illustrating example can be found in the word for sandals. While the Rogoro word for sandals is chidiripasi, the Maate dialect word is chitaratara. Many more lexical differences manifest in the language. The Maate dialect is spoken in Tabaka and Bogirango. Most of the other regions use the Rogoro dialect, which is also the standard dialect of Ekegusii.
Makhuwa is the primary Bantu language of northern Mozambique. It is spoken by four million Makua people, who live north of the Zambezi River, particularly in Nampula Province, which is virtually entirely ethnically Makua. It is the most widely spoken indigenous language of Mozambique.
Tiv is a Tivoid language spoken in some states in North Central Nigeria, with some speakers in Cameroon. It had over 4.6 million speakers in 2020. The largest population of Tiv speakers are found in Benue state in Nigeria. The language is also widely spoken in the Nigerian states of Plateau, Taraba, Nasarawa, Cross River, Adamawa, Kaduna, and Abuja. It is by far the largest of the Tivoid languages, a group of languages belonging to the Southern Bantoid languages
Phuthi (Síphùthì) is a Nguni Bantu language spoken in southern Lesotho and areas in South Africa adjacent to the same border. The closest substantial living relative of Phuthi is sumayela ndebele spoken by tansvaal ndebele in and Swati, spoken in Eswatini and the Mpumalanga province of South Africa. Although there is no contemporary sociocultural or political contact, Phuthi is linguistically part of a historic dialect continuum with Swati. Phuthi is heavily influenced by the surrounding Sesotho and Xhosa languages, but retains a distinct core of lexicon and grammar not found in either Xhosa or Sesotho, and found only partly in Swati to the north.
Sonsorolese is a Micronesian language spoken in Palau, originally on the islands composing the state of Sonsorol, and spreading through migration elsewhere in the country. It is very close to Tobian.
The Democratic Republic of the Congo is a multilingual country where an estimated total of 242 languages are spoken. Ethnologue lists 215 living languages. The official language, since the colonial period, is French, one of the languages of Belgium. Four other languages, three of them Bantu based, have the status of national language: Kikongo, Lingala, Swahili and Tshiluba.
Songe, also known as Songye, Kisonge, Lusonge, Yembe, and Northeast Luba, is a Bantu language spoken by the Songye people in the Democratic Republic of the Congo.
The Lulua people are a Bantu ethnic group settled along the Lulua River valley in south central Kasai-Occidental province, Democratic Republic of the Congo. The Lulua are in fact a collection of small groups whose home bordered by the larger Luba state and the related Songye people and Chokwe people, with whom they share a very similar culture, history, and language.
Kerewe, or Kerebe, is a Bantu language of Tanzania, spoken on Ukerewe Island in Lake Victoria, the largest inland island in Africa.
Aushi, known by native speakers as Ikyaushi, is a Bantu language primarily spoken in the Lwapula Province of Zambia and the (Haut-)Katanga Province of the Democratic Republic of Congo. Although many scholars argue that it is a dialect of the closely related Bemba, native speakers insist that it is a distinct language. Nonetheless, speakers of both linguistic varieties enjoy extensive mutual intelligibility, particularly in the Lwapula Province.
