Muthi muthi people | |
---|---|
Hierarchy | |
Language family: | Pama–Nyungan |
Language branch: | Kulin |
Language group: | Western |
Area | |
Location: | Northern Riverina and Far West regions of New South Wales |
Coordinates: | 33°30′S145°30′E / 33.500°S 145.500°E |
Rivers | |
Lakes | |
Urban areas | |
Notable individuals | |
The Muthi Muthi people are an indigenous Australian people whose traditional lands are located in the Northern Riverina and Far West regions of New South Wales.
The Muthi Muthi are the traditional owners of Nimmie Caira and the Lowbidgee and share custodial rights for Lake Mungo, Mungo Man and Mungo Lady with the neighbouring Paakantji and Ngiyampaa groups. [1]
The Mati Mati spoke Madhi Madhi, a Kulinic language, and, according to Barry Blake, one of a subgroup, the Mathi languages, of which Matdhi Madhi is the best known. [2] The subgroup includes the related Watiwati Letjiletji languages. [3] What is distinctive about it compared to the languages spoken by most contiguous peoples is that it lacks monosyllabic nouns. [3]
The Muthi Muthi lands stretched over an estimated 2,200 sq. m. (5,700 square kilometres (2,200 sq mi).), taking in the Murrumbidgee River in the area of Balranald, with their southwestern boundary on the Murray River. Their western extension ran cloise by to Lake Benanee. Their northern reaches lay to the west of Carrawatha]. [4] Modern towns encompassed by their territory are Booligal, Oxley, Maude, Homebush, Clare, Kyalite, Tooleybuc, Koraleigh and Euston.[ citation needed ]
Running clockwise, their neighbours were the Parrintyi to the north, the YitaYita northeast, the Nari-Nari to the east, the Wati Wati on their southern flank, the Dadi Dadi on their southwestern frontier, and the Kureinji to their west.
Archaeological investigation has confirmed a tribal boundary in this location as this is the last known location of Muthi Muthi burial mounds. [5]
Source: Mathews 1898 , p. 68; Tindale 1974 , p. 197
In 1997 a claim for Native Title was made for an area in the south of New South Wales. [6]
Source: Hercus 1989 , p. 46
The Nari-Nari are an Indigenous Australian group in the Riverina region of New South Wales, Australia. The Nari-Nari are believed by historians to have formed in the Balranald area on the lower Murrumbidgee River, from the amalgamation of a number of groups in neighbouring areas such as the Wiradjuri and the Watiwati. The Nari-Nari share a western border with the Muthi Muthi tribe.
The Kulin languages are a group of closely related languages of the Kulin people, part of the Kulinic branch of Pama–Nyungan.
The Wemba Wemba language is an extinct Aboriginal Australian language once spoken along the Murray River and its tributaries in North Western Victoria and South Central New South Wales.
Madhi-Madhi, also known as Muthimuthi or Madi Madi, is an Indigenous Australian language spoken by the Muthi Muthi Aboriginal people of New South Wales.
Luise Anna Hercus, née Schwarzschild, was a German-born linguist who lived in Australia from 1954. After significant early work on Middle Indo-Aryan dialects (Prakrits) she had specialised in Australian Aboriginal languages since 1963, when she took it up as a hobby. Works authored or co-authored by her are influential, and often among the primary resource materials on many languages of Australia.
The Kureinji, otherwise known as the Keramin, are an Aboriginal group whose traditional lands are located in southwest New South Wales, Australia, along the north side of the Murray River roughly between today's settlements of Euston and Wentworth.
The Dadi Dadi or Tatitati are an Australian Aboriginal people whose traditional lands are located along the southern banks of the Murray River in Victoria Australia.
The Maraura or Marrawarra people are an Aboriginal group whose traditional lands are located in Far West New South Wales and South Australia, Australia.
The Warkawarka, also called Weki Weki, were an Australian Aboriginal group whose traditional lands are located in Victoria, Australia. Controversy exists as to whether they were an independent 'tribe' or rather consisted of a subgroup of the Wergaia, the latter view being shared by both Robert M. W. Dixon and Luise Hercus.
The Anēwan, also written Anaiwan and Anaywan, are an Aboriginal Australian people whose traditional territory spans the Northern Tablelands in New South Wales. The Anēwan people are a subgroup of the Djangadi tribe.
The Barindji, also written Parrintyi, are an indigenous Australian people of the state of New South Wales. They are to be distinguished from the Paaruntyi, who spoke a similar language but whom they called the spitting people.
The Watiwati are an indigenous Australian aboriginal people traditionally living on both sides of the Murray River, from Victoria to New South Wales.
The Jitajita, otherwise spelt Yitayita, are an indigenous Australian people of southern New South Wales.
The Minjambuta were an Indigenous Australian tribe of northern Victoria.
The Wangkangurru, also written Wongkanguru and Wangkanguru, are an Aboriginal Australian people of the Simpson Desert area in the state of South Australia. They also refer to themselves as Nharla.
The Wanggamala people, also spelt Wangkamahdla, Wangkamadla, Wangkamanha, Wangkamana, Wonkamala, Wongkamala, Wonkamudla, and other variants, are an Aboriginal Australian people of the Northern Territory and Queensland.
The Wirangu are an Aboriginal Australian people of the Western coastal region of South Australia.
The Nggamadi were an indigenous Australian people of the Cape York Peninsula of northern Queensland.
The Wanjiwalku were an indigenous Australian people of the state of New South Wales.
The Paaruntyi are an indigenous Australian people of the state of New South Wales. They are not to be confused with the Parrintyi.