Obreption and subreption (Catholic canon law)

Last updated

Obreption (from Latin obreptio, the act of stealing upon [1] ) and subreption (from Latin subreptio, the act of stealing and Latin surripere, to take away secretly [2] ) are terms used in the canon law of the Catholic church for species of fraud by which an ecclesiastical rescript is obtained.

In Catholic Canon law, obreption is "the obtaining of or attempting to obtain a dispensation from ecclesiastical authority or a gift from the sovereign by fraud", [1] "a positive allegation of what is false". [2] Subreption in Catholic Canon law is "a concealment of the pertinent facts in a petition, as for dispensation or favor, that in certain cases nullifies the grant", [3] "the obtainment of a dispensation or gift by concealment of the truth". [2]

The terms are also used in the same senses as in Catholic canon law in Scots law. [2]

Etymology

Both words come from the Latin word repo/reptum (genitive), meaning to creep or crawl. The prefix, Ob- means "towards, against, or, in the way of"; Sub- means "under, or, close to".

Dispensations or graces are not granted unless there be some motive for requesting them, and the law of the Church requires that the true and just causes that lie behind the motive be stated in every prayer for such dispensation or grace. [4]

When the petition contains a statement about facts or circumstances that are supposititious or at least, modified if they really exist, the resulting rescript is said to be vitiated by obreption, which consists in a positive allegation of what is false. [4]

If, on the other hand, silence had been observed concerning something that essentially changed the state of the case, the concealment or suppression of statements or facts that according to law or usage should be expressed in an application or petition for a rescript is called subreption. [4]

Rescripts obtained by obreption or subreption are null and void when the motive cause of the rescript is affected by them. If it is only the impelling cause, and the substance of the petition is not affected, or if the false statement was made through ignorance, the rescript is not vitiated. As requests for rescripts must come through a person in ecclesiastical authority, it is his duty to inform himself of the truth or falsity of the causes alleged in the petitions, and in case they are granted, to see that the conditions of the rescript are fulfilled. [4]

In its effects subreption is equivalent to obreption. Subreption may be intentional and malicious, or attributable solely to ignorance or inadvertence. It may affect the primary, substantial reason or motive of the grant, or constitute merely a secondary or impellent cause of the concession. [5]

Related Research Articles

In the canon law of the Catholic Church, the loss of clerical state is the removal of a bishop, priest, or deacon from the status of being a member of the clergy.

In law, motu proprio describes an official act taken without a formal request from another party. Some jurisdictions use the term sua sponte for the same concept.

The process of beatification and canonization has undergone various reforms in the history of the Roman Catholic Church. For current practice, as well as a discussion of similar processes in other churches, see the article on canonization. This article describes the process as it was before the promulgation of the Codex Iuris Canonici of 1983.

A benefice or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term beneficium as a benefit to an individual from the Empire for services rendered. Its use was adopted by the Western Church in the Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria, such as a stipend, and one from a monarch or nobleman is usually called a fief. A benefice is distinct from an allod, in that an allod is property owned outright, not bestowed by a higher authority.

In the jurisprudence of the canon law of the Catholic Church, a dispensation is the exemption from the immediate obligation of law in certain cases. Its object is to modify the hardship often arising from the rigorous application of general laws to particular cases, and its essence is to preserve the law by suspending its operation in such cases.

A defender of the bond is a Catholic Church official whose duty is to defend the marriage bond in the procedure prescribed for the hearing of matrimonial causes which involve the validity or nullity of a marriage already contracted. In current Canon Law the role is provided for in Book VII, Title 1, which deals with marriage processes.

Advocates of Roman congregations are persons, ecclesiastical or lay, versed in canon and civil law, who plead causes before Roman Catholic ecclesiastical tribunals in the Roman Curia.

In Catholic canon law, a validation of marriage or convalidation of marriage is the validation of a Catholic putative marriage. A putative marriage is one when at least one party to the marriage wrongly believes it to be valid. Validation involves the removal of a canonical impediment, or its dispensation, or the removal of defective consent. However, the children of a putative marriage are legitimate.

A rescript is a public government document. More formally, it refers to such a document issued not on the initiative of the author, but in response to a question posed to the author. The word originates from replies issued by Roman emperors to such questions and is also used in modern legal terminology and the Papal curia.

Defect of birth was, under former Roman Catholic canon law, a canonical impediment to ordination as a result of illegitimacy. Defect of birth inhibited the exercise of the functions of orders already received. The prohibition did not touch the validity of orders, but made the reception thereof illicit.

Subreption is a legal concept in Roman law, in the canon law of the Catholic Church, and in Scots law, as well as a philosophical concept.

In the Catholic Church, a declaration of nullity, commonly called an annulment and less commonly a decree of nullity, and in some cases, a Catholic divorce, is an ecclesiastical tribunal determination and judgment that a marriage was invalidly contracted or, less frequently, a judgment that ordination was invalidly conferred.

The Apostolic Datary was one of the five Ufficii di Curia in the Roman Curia of the Roman Catholic Church. It was instituted no later than the 14th AD. Pope Paul VI abolished it in 1967.

Papal rescripts are responses of the pope or a Congregation of the Roman Curia, in writing, to queries or petitions of individuals. Some rescripts concern the granting of favours; others the administration of justice under canon law, e. g. the interpretation of a law, the appointment of a judge.

Reserved cases or reserved sins is a term of Catholic doctrine, used for sins whose absolution is not within the power of every confessor, but is reserved to himself by the superior of the confessor, or only specially granted to some other confessor by that superior.

A faculty, in the canon law of the Roman Catholic Church, is an ecclesiastical right conferred on a subordinate, by a superior who enjoys jurisdiction in the external forum. These rights then allow the subordinate to act, in the external or internal forum, validly or lawfully, or at least safely.

The canon law of the Roman Catholic Church recognizes various meanings of the term emancipation.

In the canon law of the Catholic Church, a person is a subject of certain legal rights and obligations. Persons may be distinguished between physical and juridic persons. Juridic persons may be distinguished as collegial or non-collegial, and public or private juridical persons. The Holy See and the Catholic Church as such are not juridic persons since juridic persons are created by ecclesiastical law. Rather, they are moral persons by divine law.

The Eastern Catholic canon law is the law of the 23 Catholic sui juris (autonomous) particular churches of the Eastern Catholic tradition. Eastern Catholic canon law includes both the common tradition among all Eastern Catholic Churches, now chiefly contained in the Code of Canons of the Eastern Churches, as well as the particular law proper to each individual sui juris particular Eastern Catholic Church. Oriental canon law is distinguished from Latin canon law, which developed along a separate line in the remnants of the Western Roman Empire, and is now chiefly codified in the 1983 Code of Canon Law.

The jurisprudence of Catholic canon law is the complex of legal theory, traditions, and interpretative principles of Catholic canon law. In the Latin Church, the jurisprudence of canon law was founded by Gratian in the 1140s with his Decretum. In the Eastern Catholic canon law of the Eastern Catholic Churches, Photios holds a place similar to that of Gratian for the West.

References

  1. 1 2 "Definition of OBREPTION". www.merriam-webster.com. Retrieved 2021-01-19.
  2. 1 2 3 4 "Definition of SUBREPTION". www.merriam-webster.com. Retrieved 2021-01-19.
  3. Random House Webster's Unabridged Dictionary (2nd ed.). New York: Random House Reference. 2001. p. 1895. ISBN   978-0-375-42599-8. OCLC   48010385.
  4. 1 2 3 4 PD-icon.svg Herbermann, Charles, ed. (1913). "Obreption". Catholic Encyclopedia . New York: Robert Appleton Company.
  5. PD-icon.svg Herbermann, Charles, ed. (1913). "Subreption". Catholic Encyclopedia . New York: Robert Appleton Company.