Secular clergy

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In Christianity, the term secular clergy refers to deacons and priests who are not monastics or otherwise members of religious life. Secular priests (sometimes known as diocesan priests) are priests who commit themselves to a certain geographical area and are ordained into the service of the residents of a diocese [1] or equivalent church administrative region. That includes serving the everyday needs of the people in parishes, but their activities are not limited to that of their parish.

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Etymology and terminology

The Latin word saeculum referred to a period of time roughly equivalent to 100 years. It forms the basis of the word for century in Romance languages (e.g., French siècle , or Italian secolo ). Latin Christianity adopted the term in Ecclesiastical Latin to refer to matters of an earthly and temporal, as opposed to a heavenly and eternal, nature. [2] In the 12th century, the term came to apply to priests obligated with parochial and ministerial duties rather than the "regular" duties of monastic clergy who were bound to the rule of a religious order, often called "religious clergy". [3]

While the term "diocesan priest" is often used to describe secular priests, not all secular priests are diocesan. In the Latin Church, other territorial and non-territorial ecclesial jurisdictions such as the personal prelature of Opus Dei, military and personal ordinariates, and apostolic vicariates all include secular clergy. [4] In the Catholic Church, Anglicanism, and other contexts, the term "secular priest" does not delineate between celibate and non-celibate priests. [5] [6]

Catholic Church

Latin Church canon law makes specific demands on clergy, whether regular or secular, quite apart from the obligations consequent to religious vows. Thus in the Latin Church, among other regulations, clerics other than permanent deacons "are obliged to observe perfect and perpetual continence for the sake of the kingdom of heaven and therefore are bound to celibacy" [7] and to carry out the canonical hours, typically according to the Liturgy of the Hours, daily. [7] They are forbidden to "assume public offices which entail a participation in the exercise of civil power." [7] All clerics, once ordained, are forbidden from marrying or remarrying.

The teachings of the Catholic Church and some scholars hold that a tradition of clerical continence existed in early Christianity, whereby married men who became priests were expected to abstain from sexual relations with their wives. [8] [9] The Council of Elvira, held before Constantine legalized Christianity, made it an explicit law that bishops and other clergy should not have sexual relations with their wives. Despite consistently upholding the doctrine of clerical celibacy, over the following centuries the Church experienced many difficulties in enforcing it, particularly in rural areas of Europe. Finally, in the 12th century the Western Church declared that Holy Orders were not merely a prohibitive but a diriment canonical impediment to marriage, making marriage by priests invalid and not merely forbidden. [10] [11]

The secular clergy, in which the hierarchy essentially resides, takes precedence over the regular clergy of equal rank. The episcopal office was the primary source of authority in the Church, and the secular clergy arose to assist the bishop. Only bishops can ordain Catholic clergy. [12]

One root of the 1896 Philippine Revolution was the agitation of native secular priests for parish assignments. Priests of powerful religious orders were given preferential treatment in these assignments and were usually Spaniards who trained in European chapters. The agitation led to the execution of the "Gomburza filibusteros", under charges of involvement in the 1872 Cavite Mutiny.

St. Thomas Becket is a patron saint of secular clergy. St. John Vianney is patron saint of parish priests. St. Stephen is patron saint of deacons.

Preparation

Preparation for Catholic priesthood generally requires eight years of study beyond high school, usually including a college degree followed by four or more years of theology study at a seminary. [13]

At the time of their ordination as deacons (usually about a year before their ordination as priests) they promise respect and obedience to the diocesan bishop and his successors. They also promise to live in chastity, and according to the status of clergy (which includes a comparatively simple life). Diocesan priests do make vows, and must remain celibate and adhere to Canon law, but they do not promise poverty, so they may own their own property, such as cars, and handle their own financial affairs. [14]

Liturgical responsibilities

In his apostolic letter Dies Domini , Pope John Paul II wrote: "Among the many activities of a parish, none is as vital or as community-forming as the Sunday celebration of the Lord's Day and his Eucharist". [15]

A diocesan priest spends much of his time preparing for and celebrating the Sacraments (Eucharist, Reconciliation, Baptism, Marriage, Anointing of the Sick, Confirmation). In the Dogmatic Constitution Lumen gentium , the Second Vatican Council teaches that the priest acting in persona Christi celebrates the Sacrifice of the Mass and administers the Sacraments. "Christ is also present through preaching and the guidance of the faithful, tasks to which the priest is personally called." [16]

There are many parishioners whom he visits, those who are ill, those who are dying, and those who are unable to travel outside their homes. Sometimes, he is directly involved in the catechetical work of the parish and teaches catechism classes. He works with parish and finance councils that assist him in overseeing the welfare of the parish. [17] Diocesan priests may serve in myriad different capacities, these services include, but are not limited to, campus ministry, teaching, and chaplain work for hospitals or prisons.

Eastern Orthodox Church

In the Eastern Orthodox Church, the term "secular clergy" refers to married priests and deacons, as opposed to monastic clergy (hieromonks and hierodeacons). The secular clergy are sometimes referred to as "white clergy", black being the customary colour worn by monks. [18]

Traditionally, parish priests are expected to be secular clergy rather than monastics, as the support of a wife is considered necessary for a priest living "in the world".

Since there are no orders like Catholic ones, all clergy in Eastern Orthodoxy, secular and monastic, are diocesan.

See also

Related Research Articles

Celibacy is the state of voluntarily being unmarried, sexually abstinent, or both, usually for religious reasons. It is often in association with the role of a religious official or devotee. In its narrow sense, the term celibacy is applied only to those for whom the unmarried state is the result of a sacred vow, act of renunciation, or religious conviction. In a wider sense, it is commonly understood to only mean abstinence from sexual activity.

<span class="mw-page-title-main">Clergy</span> Formal leaders within established religions

Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the terms used for individual clergy are clergyman, clergywoman, clergyperson, churchman, cleric, and ecclesiastic, while clerk in holy orders has a long history but is rarely used.

<span class="mw-page-title-main">Deacon</span> Office in Christian churches

A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church, Lutheranism, Methodism, Anglicanism, and The Church of Jesus Christ of Latter-day Saints view the diaconate as an order of ministry.

<span class="mw-page-title-main">Eastern Catholic Churches</span> 23 Eastern Christian churches in the Catholic Church

The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-Rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches, are 23 Eastern Christian autonomous particular churches of the Catholic Church, in full communion with the Pope in Rome. Although they are distinct theologically, liturgically, and historically from the Latin Church, they are all in full communion with it and with each other. Eastern Catholics are a distinct minority within the Catholic Church; of the 1.3 billion Catholics in communion with the Pope, approximately 18 million are members of the eastern churches.

In the canon law of the Catholic Church, the loss of clerical state is the removal of a bishop, priest, or deacon from the status of being a member of the clergy.

Clerical celibacy is the requirement in certain religions that some or all members of the clergy be unmarried. Clerical celibacy also requires abstention from deliberately indulging in sexual thoughts and behavior outside of marriage, because these impulses are regarded as sinful. Vows of celibacy are generally required for monks and nuns in Christianity, Buddhism, Hinduism, Jainism and other religions, but often not for other clergy.

In Christianity, minor orders are ranks of church ministry. In the Catholic Church, the predominating Latin Church formerly distinguished between the major orders —priest, deacon and subdeacon—and four minor orders—acolyte, exorcist, lector, and porter. In 1972, the Vatican re-titled the minor orders as "ministries", with those of lector and acolyte being kept throughout the Latin Church. In the Eastern Orthodox Church, the three minor orders in use are those of subdeacon, reader and chanter.

<span class="mw-page-title-main">Clerical marriage</span> Practice of allowing Christian clergy to marry

Clerical marriage is the practice of allowing Christian clergy to marry. This practice is distinct from allowing married persons to become clergy. Clerical marriage is admitted among Protestants, including both Anglicans and Lutherans. Some Protestant clergy and their children have played an essential role in literature, philosophy, science, and education in Early Modern Europe.

<span class="mw-page-title-main">Minister (Christianity)</span> Religious occupation in Christianity

In Christianity, a minister is a person authorised by a church or other religious organization to perform functions such as teaching of beliefs; leading services such as weddings, baptisms or funerals; or otherwise providing spiritual guidance to the community. The term is taken from Latin minister. In some church traditions the term is usually used for people who have been ordained, but in other traditions it can also be used for non-ordained.

The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.

The Pastoral Provision is a set of practices and norms in the Catholic Church in the United States, by which bishops are authorized to provide spiritual care for Catholics converting from the Anglican tradition, by establishing parishes for them and ordaining priests from among them. The provision provides a way for individuals to become priests in territorial dioceses, even after Pope Benedict XVI's Anglicanorum Coetibus proclamation established the Personal Ordinariates, a non-diocesan mechanism for former Anglicans to join the Church.

A religious is, in the terminology of many Western Christian denominations, such as the Catholic Church, Lutheran Churches, and Anglican Communion, what in common language one would call a "monk" or "nun".

Dimissorial letters are testimonial letters given by a bishop or by a competent religious superior to his subjects in order that they may be ordained by another bishop. Such letters testify that the subject has all the qualities demanded by canon law for the reception of the order in question, and request the bishop to whom they are addressed to ordain him.

<span class="mw-page-title-main">Priesthood in the Catholic Church</span> One of the three ordained holy orders of the Catholic Church

The priesthood is the office of the ministers of religion, who have been commissioned ("ordained") with the Holy orders of the Catholic Church. Technically, bishops are a priestly order as well; however, in layman's terms priest refers only to presbyters and pastors. The church's doctrine also sometimes refers to all baptised (lay) members as the "common priesthood", which can be confused with the ministerial priesthood of the consecrated clergy.

Clerical celibacy is the discipline within the Catholic Church by which only unmarried men are ordained to the episcopate, to the priesthood in the Latin Church, and similarly to the diaconate. In other autonomous particular churches, the discipline applies only to the episcopate. According to Jason Berry of The New York Times, "The requirement of celibacy is not dogma; it is an ecclesiastical law that was adopted in the Middle Ages because Rome was worried that clerics' children would inherit church property and create dynasties."

<span class="mw-page-title-main">Bishops in the Catholic Church</span> Ordained ministers of the Catholic Church

In the Catholic Church, a bishop is an ordained minister who holds the fullness of the sacrament of holy orders and is responsible for teaching doctrine, governing Catholics in his jurisdiction, sanctifying the world and representing the Church. Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism and office by the Holy Spirit at Pentecost. Catholics believe this special charism and office has been transmitted through an unbroken succession of bishops by the laying on of hands in the sacrament of holy orders.

<span class="mw-page-title-main">Vocational discernment in the Catholic Church</span>

Vocational discernment is the process by which men and women in the Catholic Church discern, or recognize, their vocation in the church and the world. The vocations are the life of a layperson in the world, either married or single, the ordained life of bishops, priests, and deacons, and consecrated religious life.

Precedence signifies the right to enjoy a prerogative of honor before other persons; for example, to have the most distinguished place in a procession, a ceremony, or an assembly, to have the right to express an opinion, cast a vote, or append a signature before others, to perform the most honorable offices.

A personal ordinariate for former Anglicans, shortened as personal ordinariate or Anglican ordinariate, is an ordinariate, a canonical structure within the Catholic Church established in order to enable "groups of Anglicans" and Methodists to join the Catholic Church while preserving elements of their liturgical and spiritual patrimony.

This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.

References

  1. ""Diocesan Priests", Diocese of Helena". Archived from the original on March 6, 2012. Retrieved January 10, 2019.
  2. Shook, John (April 20, 2010). "Secularity and Secularism Explained". Center for Inquiry . Retrieved June 29, 2022.
  3. Cross, F.L., ed. (1957). "Secular Clergy.". The Oxford Dictionary of the Christian Church (1958 ed.). London: Oxford University Press. p. 1236.
  4. "Book II: Part I: Title IV. Personal Prelatures: Canon 294". Code of Canon Law . Retrieved June 29, 2022.
  5. Williamson, Padraig (October 2011). "To be, or not to be, married and ordained". The Furrow . Maynooth College. 62 (10): 571. JSTOR   23046477 . Retrieved June 29, 2022.
  6. Patterson, Laurence Kent (October 1935). "The Ethiopian Church". The Irish Monthly. Irish Jesuit Province. 63 (748): 628. JSTOR   20513817.
  7. 1 2 3 "Code of Canon Law - IntraText". www.vatican.va. Retrieved May 26, 2017.
  8. Roman Cholij, Priestly Celibacy in Patristics and in the History of the Church.
  9. Cesare Bonivento, Priestly Celibacy — Ecclesiastical Institution or Apostolic Tradition? Archived 2007-09-26 at the Wayback Machine ; Thomas McGovern,Priestly Celibacy Today; Alfons Stickler, The Case for Clerical Celibacy: Its Historical Development and Theological Foundations Archived May 13, 2013, at the Wayback Machine ; Anthony Zimmerman, Celibacy Dates Back to the Apostles Archived 2007-10-22 at the Wayback Machine
  10. New Catholic Encyclopedia, Catholic University of America, Washington, D.C. 1967, p366
  11. "CATHOLIC ENCYCLOPEDIA: Celibacy of the Clergy". www.newadvent.org. Retrieved May 26, 2017.
  12. Catholic Encyclopedia: Secular Clergy Catholic Online
  13. ""Occupational Outlook Handbook", U.S. Department of Labor". Archived from the original on December 27, 2012. Retrieved January 10, 2019.
  14. Unlike members of a religious order, diocesan priests pay taxes, and may buy their own furniture, invest in stocks, and inherit money from others. They also receive a low annual salary from their diocese (on top of room and board and other benefits) and are generally expected to help manage parish finances. "What is the difference between a diocesan priest and a priest who is a member of a religious order?", St. John the Evangelist Catholic Church, Philadelphia, Pennsylvania
  15. Pope John Paul II. Dies Domini, Apostolic Letter of the Holy Father John Paul II to the Bishops, Clergy and Faithful of the Catholic Church on Keeping the Lord's Day Holy, (Vatican, 31 May 1998)
  16. "The Priest, Pastor and Leader of the Parish Community", Address of Pope John Paul II to the Plenary Session of the Congregation for the Clergy, 23 November 2001
  17. ""Vocations", Roman Catholic Diocese of Raleigh, North Carolina". Archived from the original on April 29, 2014. Retrieved January 10, 2019.
  18. Coulter, Debra Ann (December 1999). "Russian Orthodox White Clergy in the Seventeenth Century" (PDF). London: University College of London. pp. 11–12. Retrieved June 27, 2022.