Pentecostalism in Kerala

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Pentecostalism is a renewal movement within Protestant Christianity that places special emphasis on a direct personal relationship with God[ citation needed ] and experience of God through the baptism with the Holy Spirit. For Christians, this event commemorates the descent of the Holy Spirit upon the followers of Jesus Christ, as described in the second chapter of the Book of Acts. Pentecostalism was established in Kerala, India at the start of the 20th century.

Contents

History

The Pentecostal message from the West arrived in Kerala in 1909 through the visit of George Berg. This American missionary of German descent arrived in Bangalore in 1909 and preached in a convention in Kerala. The first Pentecostal congregation was formed through the efforts of Berg in Kerala only in 1911; this was among first generation Christians. Berg was the first missionary to reach out to the natives who[ clarification needed ] did not speak English. [1]

In 1913 Pastor Robert F. Cook also came to India as a missionary. He came to Kerala and began his ministry there in 1914. By 1923, Cook had established 36 churches in Kerala, known collectively as the South India Church of God (Full Gospel) in India. Pastor K. E. Abraham, who was associated with Pastor Cook until 1930, was baptized in the Holy Spirit in 1923, an event considered as the foundation for the establishment of the India Pentecostal Church of God. In 1930, Pastor K.E Abraham who believed that local Keralite churches must be independent from foreign organizations for effective evangelization within India, split from Pastor Cook and formed the South India Pentecostal Church of God. He later changed the name of the church to India Pentecostal Church of God.

In addition to the work begun by Abraham, Pentecostalism grew rapidly in Kerala through the ministries of the Ceylon Pentecostal Mission (CPM), the Church of God (Cleveland), and the Assemblies of God. [2]

Notable communities

Population

Denominations among all Christians in Kerala

  Syro-Malabar (38.2%)
  Syro-Malankara (7.6%)
  Latin Catholics (15.2%)
  Pentecost (5.3%)
  Orthodox (8.0%)
  Marthoma (6.6%)
  CSI (4.5%)
  Dalit Christian (2.6%)
  Jacobite (7.9%)
  Others (5.9%)

Christian denominations in Kerala, 2011

CommunitiesPopulationPercentage
Syro-Malabar23459117.0
Syro-Malankara4652071.4
Latin Catholics9327332.8
Jacobite4827621.4
Orthodox4938581.5
Marthoma4050891.2
CSI2742550.8
Pentecost2138060.6
Dalits1599820.5
Other Christians3618641.1
Total Christians614126918.4

Source: Religious Denominations of Kerala [3]

Youth associations

Youth Association NameCommunity
PYPA (Pentecostal Young People's Association)India Pentecostal Church of God
YPE (Young People's Endeavour)Church of God
CA (Christ Ambassadors)Assemblies of God
Royal Youth Glorious Church Of God
CEM (Christian Evangelical Movement)Sharon Fellowship Church
NLYF (New Life Youth Fellowship)New India Bible Church
YPCA (Young People's Christian Association)New India Church of God
YF (Youth Fellowship)World Mission Evangelism Church of God
PYF (Pentecost Youth Fellowship)Pentecost Church of God
Youth Impact New Life Assembly of God Worship Center, Kadapra, Kumbanad.
FTC 1FOR THE CRUCIFIED ONE

Lifestyle

In classical Pentecostalism, the baptism with the Holy Spirit is understood to be a separate and distinct experience occurring sometime after regeneration. Influenced by the Holiness movement, baptism with the Holy Spirit was regarded by the first Pentecostals as being the third work of grace, following the new birth (first work of grace) and entire sanctification (second work of grace). [4] [5]

John Wesley, the founder of the Methodist movement, taught that there were two distinct phases in the Christian experience. [6] In the first work of grace, the new birth, the believer received forgiveness and became a Christian. [7] During the second work of grace, sanctification, the believer was purified and made holy. [7] Wesley taught both that sanctification could be an instantaneous experience, [8] and that it could be a gradual process. [9] [10]

Early Methodists wore plain dress, with Methodist clergy condemning "high headdresses, ruffles, laces, gold, and 'costly apparel' in general". [11] John Wesley recommended that Methodists annually read his thoughts On Dress; [12] in that sermon, John Wesley expressed his desire for Methodists: "Let me see, before I die, a Methodist congregation, full as plain dressed as a Quaker congregation". [13] The 1858 Discipline of the Wesleyan Methodist Connection thus stated that "we would ... ejoin on all who fear God plain dress". [14]

Outward Holiness, or External Holiness, is a Wesleyan-Arminian doctrine emphasizing modest dress and sober speech. [15] The doctrine was prevalent during the revival movements for the early Lutheran Pietists and Methodists, and during the Holiness and Pentecostal movements. Some Christian denominations within the Wesleyan-Arminian theological tradition, such as some Methodist, Holiness, and Pentecostal denominations continue to observe outward holiness. The standards are:

As a continuation, in Kerala many Traditional Pentecostal denominations do not wear ornaments depending upon the denomination they are part of. However Dr. Valsan Abraham who is the current president of IPC Church has mentioned that removing ornaments is not a part of Biblical doctrine but the forefathers of IPC CHURCH had decided to have a simple lifestyle and the practice of removing ornaments has never ever recorded in the constitution of IPC and in the statement of faith. Most of the Independent churches in Kerala do not have a practice of removing ornaments. At the turn of the century, more and more traditional churches are moving away from the practice of mandating compulsory removal of ornaments and classifying it as a personal choice of believers.

Institutions

List of some main institutions are:[ citation needed ]

Media

Media plays a leading role to spread Pentecostalism in Kerala through Television Channels, Radio Channels, Newspapers/Magazines and Social Media.[ citation needed ]

Television ChannelsRadio/FM ChannelsNewspapers/MagazinesPresence in Social Media
Powervision TVBafa RadioGood NewsOnline Good News
Harvest TVPsalms RadioHallelujahDunatos Gospel Ministries
Trumpet TVRadio MannaBelievers JournalM4manna
Kahalam TVJesus Coming FMMarupachaYeshuappa Lovers
Manna TVRAFA RadioKraisthava Ezhuthupura
Glorious TVMy AppaGlorious Time
IAG TVMy Worship RadioDisciples News

Resistance

The US-based persecution watchdog International Christian Concern (ICC) has learned some attacks on Christians in Kerala, generally considered a safe-haven for Christians because of the large Christian minority there. The ICC warned that the Kerala attacks would only embolden anti-Christian extremists elsewhere to attack the even more vulnerable Christians in their states. [18]

The Vishwa Hindu Parishad along with the Arya Samaj arranged the Ghar Wapsi Program and converted a few number of Christians to Hinduism in Kerala. Because Dalit Christians had belonged to SC/ST communities before conversion to Christianity, but they are denied the government's SC/ST benefits in education and job reservation. [19] The Supreme Court ruled that a person who reconverts from Christianity to Hinduism shall be entitled to reservation benefits if his forefathers belonged to a Scheduled Caste and the community accepts him after reconversion. [20]

International evangelists in Kerala

American Evangelist Billy Graham came in February 1956, conducted program in Kottayam in Kerala. Most of the pentecostal Christian homes in Kerala had the wall poster with the side view picture of 36 years old Evangelist Dr. Billy Graham with the writing "God is Calling The Church”. [21]

German Evangelist Reinhard Bonnke preached in Kochi for the CfaN Fire Conference on April 9-13, 2008.

See also

Related Research Articles

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Protestant theology refers to the doctrines held by various Protestant traditions, which share some things in common but differ in others. In general, Protestant theology, as a subset of Christian theology, holds to faith in the Christian Bible, the Holy Trinity, salvation, sanctification, charity, evangelism, and the four last things.

Evangelical theology is the teaching and doctrine that relates to spiritual matters in evangelical Christianity and a Christian theology. The main points concern the place of the Bible, the Trinity, worship, Salvation, sanctification, charity, evangelism and the end of time.

References

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  2. "The Keralite Pentecostal Community: The Past and the Present". agapepartners.org. Archived from the original on 25 February 2015. Retrieved 18 June 2015.
  3. K.C. Zachariah (April 2016). "Religious Denominations of Kerala" (PDF). Center for Development Studies. Archived from the original (PDF) on 17 April 2018. Retrieved 8 July 2018.
  4. The West Tennessee Historical Society Papers - Issue 56. West Tennessee Historical Society. 2002. p. 41. Seymour's holiness background suggests that Pentecostalism had roots in the holiness movement of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the second work of grace, subsequent to conversion. Pentecostalism added a third work of grace, called the baptism of the Holy Ghost, which is often accompanied by glossolalia.
  5. The Encyclopedia of Christianity. Wm. B. Eerdmans Publishing. 1999. p. 415. ISBN   9789004116955. While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870-1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was not the blessing of sanctification but rather a third work of grace that was accompanied by the experience of tongues.
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