Varthamanappusthakam

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Varthamanappusthakam is a Malayalam travelogue written by Paremmakkal Thoma Kathanar, a Nasrani Mappila kathanar of the modern-day Syro-Malabar Church. It is the first ever travelogue written in an Indian Language. It was written in the 18th century (1790) [1] but then forgotten, being re-discovered in 1935 and first printed in 1936 by Luka Mathai Plathottam at Athirampuzha St Marys Press in the year 1936. [2] [3] [4]

Varthamanappusthakam postulates that the foundation of Indian nationalism rests on the basic principle that India should achieve civic self-rule. Long before the debates on nationalism shaking the intellectual circles of Europe, Asia, and Africa, Thoma Kathanar offers a distinctive positionality as a minority Syriac Christian priest and subsequent administrator of the Syriac Catholic Archeparchy of Kodungalloor with transnational ties to Portuguese ecclesiology who nevertheless argues in favor of autonomous Indian civic governance. [5] It gives the history of a journey undertaken by the author along with Mar Joseph Kariattil from Malabar Coast (modern day Kerala) to Rome via Lisbon and back. [6] [7] The manuscript of the book is kept at the St Thomas Christian Museum in Kochi. [8] [9] [4]

The history of travelogues in Malayalam is short but exciting and absorbing. The first work in the genre Varthamanappusthakam was written by P. Thoma Kathanar (1736–99) in the latter part of the eighteenth century but its existence was totally forgotten by later generations. It was discovered in 1935 and was printed next year. Sankaran Namboothiri informs that Kathanar accompanied K. Yausep Malpan in his journey from Parur to Rome. They went by foot up to Madras from where they sailed. They took along route via Cape of Good Hope, South America and Lisbon. The voyage lasted nearly eight years." It is-certainly one of the most valuable travel accounts available in any Indian language. [10]

The historic journey to Rome to represent the grievances of Kerala's Syrian Catholics started from the boat jetty in Athirampuzha at Poothathil Ittikuruvilla Tharakan’s home (a Knanaya tax-collector who greatly funded the mission) in 1785. From Athirampuzha they first proceeded to Kayamkulam by a country-boat. The journey then took them to Chinnapattanam, as Chennai was then known. From there they went to Kandy in Ceylon (Sri Lanka of today). From Ceylon they sailed to Cape of Good Hope at the tip of Africa. They were to sail to Portugal from there but adverse winds drifted their ship in the Atlantic Ocean taking it to the coast of Latin America. A further journey from the Latin American coast took them to their destination. [11]

The journey to the destination took more than a year. While they were in Europe, Mar Joseph Kariattil was ordained in Portugal as the Bishop of Kodungalloor Archdiocese - the first native Indian to get this appointment. The two representatives of the Kerala Catholic Church succeeded in convincing the church authorities in Rome and Lisbon about the problems in Kerala Church. On their way back home they stayed in Goa where Mar Kariattil died. Upon realizing that his end was near, Mar Kariattil appointed Thoma Kathanar as the Governador (governor) of Cranganore Archdiocese after him, [12] and handed over the cross, chain and ring, the tokens of his power, which had been presented to him by the Portuguese queen.

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Angamāly Padiyōla is a historic declaration of the Catholic (Paḻayakūṟ) Saint Thomas Christians proclaimed in 1787 at the Great Church of Saint George in Angamāly. This document made a strong appeal to the pope for the consecration of a native bishop for the community and demanded autonomy for their Church which was forcibly brought under the Latin Church's jurisdiction.

Syrian Catholics of Malabar Church fork from the Syro-Malabar Church

The Malankara Church Paḻayakūṟ or Pazhayakoor refers to the East Syriac denominations of the Saint Thomas Christian Church, which claim ultimate apostolic origin from the Indian mission of Thomas the Apostle in the 1st century AD. The Paḻayakūṟ descends from the faction that remained within the Catholic fold and held fast to an East Syriac identity after the historic Coonan Cross Oath of 1653 while being part of the community seceded from the Portuguese Padroado. The modern descendants of the Paḻayakūṟ Malankara Church are the Syro-Malabar Church and the Chaldean Syrian Church. Among these, the former is an Eastern Catholic Church in full Communion with the Holy See and the latter is an integral part of the Assyrian Church of the East, one of the traditionalist descendants of the Church of the East.

References

  1. ↑ Literary Tradition. keralahistory.ac.in. Archived 2010-08-01 at the Wayback Machine . www.keralahistory.ac.in. Retrieved on 2013-07-28.
  2. ↑ "Varthamana Pusthakam". keralatourism.org. Retrieved 3 April 2022.
  3. ↑ Menon, A. Sreedhara (2008). The legacy of Kerala (1st DCB ed.). Kottayam, Kerala: D C Books. ISBN   9788126421572.
  4. 1 2 www.dcbooks.com (1 June 2021). "Varthamanappusthakam- The First ever travelogue written in Indian Language" . Retrieved 3 April 2022.
  5. ↑ "Nazrani History and Discourse on Early Nationalism in Varthamanapusthakam". 27 January 2013.
  6. ↑ "Varthamanappusthakam". Archived from the original on 27 April 2013. Retrieved 10 May 2013.
  7. ↑ Kottyam
  8. ↑ "Museum". The Syro-Malabar Church. Archived from the original on 29 October 2007. Retrieved 28 September 2013.
  9. ↑ Bag, Ahana (18 February 2022). "Varthamanappusthakam: More Than The First Travelogue". madrascourier.com. Retrieved 3 April 2022.
  10. ↑ Das, Sisir Kumar. History of Indian Literature: 1911–1956, struggle for freedom : triumph and tragedy. p. 253. ISBN   9788172017989.
  11. ↑ "When a Keralite priest wrote India's first modern international travelogue". OnManorama. Retrieved 6 April 2022.
  12. ↑ "Paremmakkal Thoma Kathanar". The Syro-Malabar Church. Retrieved 28 September 2013.


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